[413] 8. Dh³mak±rij±takavaººan±

R±j± apucchi vidhuranti ida½ satth± jetavane viharanto kosalarañño ±gantukasaªgaha½ ±rabbha kathesi. So kira ekasmi½ samaye paveºi-±gat±na½ por±ºakayodh±na½ saªgaha½ akatv± abhinav±gat±na½ ±gantuk±naññeva sakk±rasamm±na½ ak±si. Athassa paccante kupite yujjhanatth±ya gatassa “±gantuk± laddhasakk±r± yujjhissant²”ti por±ºakayodh± na yujjhi½su, “por±ºakayodh± yujjhissant²”ti ±gantuk±pi na yujjhi½su. Cor± r±j±na½ jini½su. R±j± par±jito ±gantukasaªgahadosena attano par±jitabh±va½ ñatv± s±vatthi½ pacc±gantv± “ki½ nu kho ahameva eva½ karonto par±jito, ud±hu aññepi r±j±no par±jitapubb±ti dasabala½ pucchiss±m²”ti bhuttap±tar±so jetavana½ gantv± sakk±ra½ katv± satth±ra½ vanditv± tamattha½ pucchi. Satth± “na kho, mah±r±ja, tvameveko, por±ºakar±j±nopi ±gantukasaªgaha½ katv± par±jit±”ti vatv± tena y±cito at²ta½ ±hari.
At²te kururaµµhe indapatthanagare yudhiµµhilagotto dhanañcayo n±ma korabyar±j± rajja½ k±resi. Tad± bodhisatto tassa purohitakule nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± indapattha½ pacc±gantv± pitu accayena purohitaµµh±na½ labhitv± rañño atthadhamm±nus±sako ahosi, vidhurapaº¹itotissa n±ma½ kari½su. Tad± dhanañcayar±j± por±ºakayodhe agaºetv± ±gantuk±naññeva saªgaha½ ak±si. Tassa paccante kupite yujjhanatth±ya gatassa “±gantuk± j±nissant²”ti neva por±ºak± yujjhi½su, “por±ºak± yujjhissant²”ti na ±gantuk± yujjhi½su. R±j± par±jito indapatthameva pacc±gantv± “±gantukasaªgahassa katabh±vena par±jitomh²”ti cintesi. So ekadivasa½ “ki½ nu kho ahameva ±gantukasaªgaha½ katv± par±jito, ud±hu aññepi r±j±no par±jitapubb± atth²ti vidhurapaº¹ita½ pucchiss±m²”ti cintetv± ta½ r±jupaµµh±na½ ±gantv± nisinna½ tamattha½ pucchi. Athassa ta½ pucchan±k±ra½ ±vikaronto satth± upa¹¹ha½ g±tham±ha–
128. “R±j± apucchi vidhura½, dhammak±mo yudhiµµhilo”ti.
Tattha dhammak±moti sucaritadhammappiyo.
“Api br±hmaºa j±n±si, ko eko bahu socat²”ti–

sesa-upa¹¹hag±th±ya pana ayamattho– api n±ma, br±hmaºa, tva½ j±n±si “ko imasmi½ loke
eko bahu socati, n±n±k±raºena socat²”ti;

ta½ sutv± bodhisatto “mah±r±ja, ki½ soko n±ma tumh±ka½ soko, pubbe dh³mak±r² n±meko ajap±labr±hmaºo mahanta½ ajay³tha½ gahetv± araññe vaja½ katv± tattha aj± µhapetv± aggiñca dh³mañca katv± ajay³tha½ paµijagganto kh²r±d²ni paribhuñjanto vasi; so tattha ±gate suvaººavaººe sarabhe disv± tesu sineha½ katv± aj± agaºetv± aj±na½ sakk±ra½ sarabh±na½ katv± saradak±le sarabhesu pal±yitv± himavanta½ gatesu aj±supi naµµh±su sarabhe apassanto sokena paº¹urog² hutv± j²vitakkhaya½ patto, aya½ ±gantukasaªgaha½ katv± tumhehi sataguºena sahassaguºena socitv± kilamitv± vin±sa½ patto”ti ida½ ud±haraºa½ ±netv± dassento im± g±th± ±ha–
129. “br±hmaºo ajay³thena, pah³tejo vane vasa½;
dh³ma½ ak±si v±seµµho, rattindivamatandito.
130. “Tassa ta½dh³magandhena, sarabh± makasa¹¹it±;
vass±v±sa½ upagacchu½, dh³mak±rissa santike.
131. “Sarabhesu mana½ katv±, aj± so n±vabujjhatha;
±gacchant² vajant² v±, tassa t± vinasu½ aj±.
132. “Sarabh± sarade k±le, pah²namakase vane;
p±visu½ giridugg±ni, nad²na½ pabhav±ni ca.
133. “Sarabhe ca gate disv±, aj± ca vibhava½ gat±;
kiso ca vivaººo c±si, paº¹urog² ca br±hmaºo.
134. “Eva½ yo sa½ nira½katv±, ±gantu½ kurute piya½;
so eko bahu socati, dh³mak±r²va br±hmaºo”ti.
Tattha pah³tejoti pah³ta-indhano. Dh³ma½ ak±s²ti makkhikaparipanthaharaºatth±ya aggiñca dh³mañca ak±si. V±seµµhoti tassa gotta½. Atanditoti analaso hutv±. Ta½dh³magandhen±ti tena dh³magandhena. Sarabh±ti sarabhamig±. Makasa¹¹it±ti makasehi upaddut± p²¼it±. Sesamakkhik±pi makasaggahaºeneva gahit±. Vass±v±santi vass±rattav±sa½ vasi½su. Mana½ katv±ti sineha½ upp±detv±. N±vabujjhath±ti araññato caritv± vaja½ ±gacchant² ceva vajato arañña½ gacchant² ca “ettak± ±gat±, ettak± an±gat±”ti na j±n±ti. Tassa t± vinasunti tassa t± eva½ apaccavekkhantassa s²haparipanth±dito arakkhiyam±n± aj± s²haparipanth±d²hi vinassi½su, sabb±va vinaµµh±.
Nad²na½ pabhav±ni c±ti pabbateyy±na½ nad²na½ pabhavaµµh±n±ni ca paviµµh±. Vibhavanti abh±va½. Aj± ca vin±sa½ patt± disv± j±nitv±. Kiso ca vivaººoti kh²r±did±yik± aj± pah±ya sarabhe saªgaºhitv± tepi apassanto ubhato parih²no sok±bhibh³to kiso ceva dubbaººo ca ahosi. Eva½ yo sa½ nira½katv±ti eva½ mah±r±ja, yo saka½ por±ºa½ ajjhattika½ jana½ n²haritv± pah±ya kismiñci agaºetv± ±gantuka½ piya½ karoti, so tumh±diso eko bahu socati, aya½ te may± dassito dh³mak±r² br±hmaºo viya bahu socat²ti.
Eva½ mah±satto r±j±na½ saññ±pento kathesi. Sopi saññatta½ gantv± tassa pas²ditv± bahu½ dhana½ ad±si. Tato paµµh±ya ca ajjhattikasaªgahameva karonto d±n±d²ni puññ±ni katv± saggapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± korabyar±j± ±nando ahosi, dh³mak±r² pasenadikosalo, vidhurapaº¹ito pana ahameva ahosin”ti.

Dh³mak±rij±takavaººan± aµµham±.