[312] 2. Kassapamandiyaj±takavaººan±

Api kassapa mandiy±ti ida½ satth± jetavane viharanto eka½ mahallakabhikkhu½ ±rabbha kathesi. S±vatthiya½ kireko kulaputto k±mesu ±d²nava½ disv± satthu santike pabbajitv± kammaµµh±ne anuyutto na cirasseva arahatta½ p±puºi. Tassa aparabh±ge m±t± k±lamak±si. So m±tu accayena pitarañca kaniµµhabh±tarañca pabb±jetv± jetavane vasitv± vass³pan±yikasamaye c²varapaccayassa sulabhata½ sutv± eka½ g±mak±v±sa½ gantv± tayopi tattheva vassa½ upagantv± vutthavass± jetavanameva ±gama½su. Daharabhikkhu jetavanassa ±sannaµµh±ne “s±maºera tva½ thera½ viss±metv± ±neyy±si, aha½ puretara½ gantv± pariveºa½ paµijaggiss±m²”ti jetavana½ p±visi. Mahallakatthero saºika½ ±gacchati. S±maºero punappuna½ s²sena upp²¼ento viya “gaccha, bhante, gaccha, bhante”ti ta½ balakk±rena neti. Thero “tva½ ma½ attano vasa½ ±nes²”ti puna nivattitv± koµito paµµh±ya ±gacchati. Tesa½ eva½ aññamañña½ kalaha½ karont±naññeva s³riyo atthaªgato, andhak±ro j±to.
Itaropi pariveºa½ sammajjitv± udaka½ upaµµhapetv± tesa½ ±gamana½ apassanto ukka½ gahetv± paccuggamana½ katv± te ±gacchante disv± “ki½ cir±yitth±”ti pucchi. Mahallako ta½ k±raºa½ kathesi. So te dvepi viss±metv± saºika½ ±nesi. Ta½ divasa½ buddhupaµµh±nassa ok±sa½ na labhi. Atha na½ dutiyadivase buddhupaµµh±na½ ±gantv± vanditv± nisinna½ satth± “kad± ±gatos²”ti pucchi. “Hiyyo, bhante”ti. “Hiyyo ±gantv± ajja buddhupaµµh±na½ karos²”ti? So “±ma, bhante”ti vatv± ta½ k±raºa½ ±cikkhi. Satth± mahallaka½ garahitv± “na esa id±neva evar³pa½ kamma½ karoti, pubbepi ak±si. Id±ni pana tena tva½ kilamito, pubbepi paº¹ite kilames²”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±sinigame br±hmaºakule nibbatti. Tassa vayappattak±le m±t± k±lamak±si. So m±tu sar²rakicca½ katv± m±saddham±saccayena ghare vijjam±na½ dhana½ d±na½ datv± pitarañca kaniµµhabh±tarañca gahetv± himavantapadese devadattiya½ vakkala½ gahetv± isipabbajja½ pabbajitv± uñch±cariy±ya vanam³laphal±phalehi y±pento ramaº²ye vanasaº¹e vasi. Himavante pana vassak±le acchinnadh±re deve vassante na sakk± hoti kandam³la½ khaºitu½, phal±ni ca paºº±ni ca patanti. T±pas± yebhuyyena himavantato nikkhamitv± manussapathe vasanti. Tad± bodhisatto pitarañca kaniµµhabh±tarañca gahetv± manussapathe vasitv± puna himavante pupphitaphalite te ubhopi gahetv± himavante attano assamapada½ ±gacchanto assamass±vid³re s³riye atthaªgate “tumhe saºika½ ±gaccheyy±tha, aha½ purato gantv± assama½ paµijaggiss±m²”ti vatv± te oh±ya gato. Khuddakat±paso pitar± saddhi½ saºika½ gacchanto ta½ kaµippadese s²sena upp²¼ento viya gaccha gacch±ti ta½ balakk±rena neti. Mahallako “tva½ ma½ attano ruciy± ±nes²”ti paµinivattitv± koµito paµµh±ya ±gacchati. Eva½ tesa½ kalaha½ karont±naññeva andhak±ro ahosi.
Bodhisattopi paººas±la½ sammajjitv± udaka½ upaµµhapetv± ukkam±d±ya paµipatha½ ±gacchanto te disv± “ettaka½ k±la½ ki½ karitth±”ti ±ha. Khuddakat±paso pitar± katak±raºa½ kathesi. Bodhisatto ubhopi te saºika½ netv± parikkh±ra½ paµis±metv± pitara½ nh±petv± p±dadhovanapiµµhisamb±han±d²ni katv± aªg±rakapalla½ upaµµhapetv± paµippassaddhakilamatha½ pitara½ upanis²ditv± “t±ta, taruºad±rak± n±ma mattik±bh±janasadis± muhuttaneva bhijjanti saki½ bhinnak±lato paµµh±ya puna na sakk± honti ghaµetu½, te akkosant±pi paribh±sant±pi mahallakehi adhiv±setabb±”ti vatv± pitara½ ovadanto im± g±th± abh±si–
45. “Api kassapa mandiy±, yuv± sapati hanti v±;
sabba½ ta½ khamate dh²ro, paº¹ito ta½ titikkhati.
46. “Sacepi santo vivadanti, khippa½ sant²yare puna;
b±l± patt±va bhijjanti, na te samathamajjhag³.
47. “Ete bhiyyo sam±yanti, sandhi tesa½ na j²rati;
yo c±dhipanna½ j±n±ti, yo ca j±n±ti desana½.
48. “Eso hi uttaritaro, bh±ravaho dhuraddharo;
yo pares±dhipann±na½, saya½ sandh±tumarahat²”ti.
Tattha kassap±ti pitara½ n±men±lapati. Mandiy±ti mand²bh±vena taruºat±ya. Yuv± sapati hanti v±ti taruºad±rako akkosatipi paharatipi. Dh²roti dhikkatap±po, dh² v± vuccati paññ±, t±ya samann±gatotipi attho. Itara½ pana imasseva vevacana½. Ubhayen±pi sabba½ ta½ b±lad±rakehi kata½ apar±dha½ mahallako dh²ro paº¹ito sahati titikkhat²ti dasseti.
Sandh²yareti puna mittabh±vena sandh²yanti ghaµ²yanti. B±l± patt±v±ti b±lak± pana mattik±patt±va bhijjanti. Na te samathamajjhag³ti te b±lak± appamattakampi viv±da½ katv± ver³pasamana½ na vindanti n±dhigacchanti. Ete bhiyyoti ete dve jan± bhinn±pi puna sam±gacchanti. Sandh²ti mittasandhi. Tesanti tesaññeva dvinna½ sandhi na j²rati. Yo c±dhipannanti yo ca attan± adhipanna½ atikkanta½ aññasmi½ katadosa½ j±n±ti. Desananti yo ca tena attano dosa½ j±nantena desita½ accayadesana½ paµiggaºhitu½ j±n±ti.
Yo pares±dhipann±nanti yo paresa½ adhipann±na½ dosena abhibh³t±na½ apar±dhak±rak±na½. Saya½ sandh±tumarahat²ti tesu akham±pentesupi “ehi, bhadramukha, uddesa½ gaºha, aµµhakatha½ suºa, bh±vanamanuyuñja, kasm± parib±hiro hos²”ti eva½ saya½ sandh±tu½ arahati mittabh±va½ ghaµeti, eso evar³po mett±vih±r² uttaritaro mittabh±rassa mittadhurassa ca vahanato “bh±ravaho”ti “dhuraddharo”ti ca saªkha½ gacchat²ti.
Eva½ bodhisatto pitu ov±da½ ad±si, sopi tato pabhuti danto ahosi sudanto.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± pit± t±paso mahallako ahosi, khuddakat±paso s±maºero, pitu ov±dad±yako pana ahameva ahosin”ti.

Kassapamandiyaj±takavaººan± dutiy±.