[412] 7. Koµasimbalij±takavaººan±

Aha½ dasasata½by±manti ida½ satth± jetavane viharanto kilesaniggaha½ ±rabbha kathesi. Vatthu pana p±n²yaj±take (j±. 1.11.59 ±dayo) ±vi bhavissati. Idh±pi satth± antokoµisanth±re k±mavitakk±bhibh³te pañcasate bhikkh³ disv± bhikkhusaªgha½ sannip±t±petv± “bhikkhave, ±saªkitabbayuttaka½ n±ma ±saªkitu½ vaµµati, kiles± n±ma va¹¹hant± vane nigrodh±dayo viya rukkha½, purisa½ bhañjanti, teneva pubbepi koµasimbaliya½ nibbattadevat± eka½ sakuºa½ nigrodhab²j±ni kh±ditv± attano rukkhassa s±khantare vacca½ p±tenta½ disv± ‘ito me vim±nassa vin±so bhavissat²’ti bhayappatt± ahos²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto koµasimbaliya½ rukkhadevat± hutv± nibbatti. Atheko supaººar±j± diya¹¹hayojanasatika½ attabh±va½ m±petv± pakkhav±tehi mah±samudde udaka½ dvidh± katv± eka½ by±masahass±y±ma½ n±gar±j±na½ naªguµµhe gahetv± mukhenassa gahitagocara½ cha¹¹±petv± koµasimbali½ sandh±ya vanamatthakena p±y±si. N±gar±j± “olambento att±na½ mocess±m²”ti nigrodharukkhe bhoga½ pavesetv± nigrodha½ veµhetv± gaºhi. Supaººarañño mah±balat±ya n±gar±jassa ca mah±sar²rat±ya nigrodharukkho samuggh±µa½ agam±si. N±gar±j± neva rukkha½ vissajjesi, supaººar±j± saddhi½ nigrodharukkhena n±gar±j±na½ gahetv± koµasimbali½ patv± n±gar±j±na½ khandhapiµµhe nipajj±petv± udaramassa ph±letv± n±gameda½ kh±ditv± sesaka¼evara½ samudde vissajjesi. Tasmi½ pana nigrodhe ek± sakuºik± atthi, s± nigrodharukkhe vissaµµhe uppatitv± koµasimbaliy± s±khantare nis²di. Rukkhadevat± ta½ disv± “aya½ sakuºik± mama rukkhakkhandhe vacca½ p±tessati, tato nigrodhagaccho v± pilakkhagaccho v± uµµhahitv± sakalarukkha½ ottharitv± gacchissati, atha me vim±na½ nassissat²”ti bh²tatasit± pavedhi. Tass± pavedhantiy± koµasimbal²pi y±va m³l± pavedhi. Supaººar±j± ta½ pavedham±na½ disv± k±raºa½ pucchanto dve g±th± abh±si–
121. “Aha½ dasasata½by±ma½, uragam±d±ya ±gato;
tañca mañca mah±k±ya½, dh±raya½ nappavedhasi.
122. “Athima½ khuddaka½ pakkhi½, appama½satara½ may±;
dh±raya½ byathasi bh²t±, kamattha½ koµasimbal²”ti.
Tattha dasasata½by±manti sahassaby±mamatt±y±ma½. Uragam±d±ya ±gatoti eva½ mahanta½ uraga½ ±d±ya idha ±gato. Tañca mañc±ti tañca uraga½ mañca. Dh±rayanti dh±rayam±n±. Byathas²ti kampasi. Kamatthanti ki½ attha½, kena k±raºen±ti pucchati, ka½ v± attha½ sampassam±n±tipi attho. Koµasimbal²ti rukkhan±mena devaputta½ ±lapati. So hi simbalirukkho khandhas±khamahantat±ya koµasimbalin±ma½ labhati, tasmi½ adhivatthadevaputtassapi tadeva n±ma½.
Athassa k±raºa½ kathento devaputto catasso g±th± abh±si–
123. “Ma½sabhakkho tuva½ r±ja, phalabhakkho aya½ dijo;
aya½ nigrodhab²j±ni, pilakkhudumbar±ni ca;
assatth±ni ca bhakkhitv±, khandhe me ohadissati.
124. “Te rukkh± sa½vir³hanti, mama passe niv±taj±;
te ma½ pariyonandhissanti, arukkha½ ma½ karissare.
125. “Santi aññepi rukkh± se, m³lino khandhino dum±;
imin± sakuºaj±tena, b²jam±harit± hat±.
126. “Ajjh±r³h±bhiva¹¹hanti, brahantampi vanappati½;
tasm± r±ja pavedh±mi, sampassa½n±gata½ bhayan”ti.
Tattha ohadissat²ti vacca½ p±tessati. Te rukkh±ti tehi b²jehi j±t± nigrodh±dayo rukkh±. Sa½vir³hant²ti sa½viruhissanti va¹¹hissanti. Mama passeti mama s±khantar±d²su. Niv±taj±ti mama s±kh±hi v±tassa niv±ritatt± niv±te j±t±. Te ma½ pariyonandhissant²ti ete eva½ va¹¹hit± ma½ pariyonandhissant²ti ayametth±dhipp±yo. Karissareti atheva½ pariyonandhitv± ma½ arukkhameva karissanti sabbaso bhañjissanti. Rukkh± seti rukkh±. M³lino khandhinoti m³lasampann± ceva khandhasampann± ca. Dum±ti rukkhavevacanameva. B²jam±harit±ti b²ja½ ±haritv±. Hat±ti aññepi imasmi½ vane rukkh± vin±sit± santi. Ajjh±r³h±bhiva¹¹hant²ti nigrodh±dayo rukkh± ajjh±r³h± hutv± mahantampi añña½ vanappati½ atikkamma va¹¹hant²ti dasseti. Ettha pana vane pati, vanassa pati, vanappat²ti tayopi p±µh±yeva. R±j±ti supaººa½ ±lapati.
Rukkhadevat±ya vacana½ sutv± supaººo os±nag±tham±ha–
127. “Saªkeyya saªkitabb±ni, rakkheyy±n±gata½ bhaya½;
an±gatabhay± dh²ro, ubho loke avekkhat²”ti.
Tattha an±gata½ bhayanti p±º±tip±t±d²hi viramanto diµµhadhammikampi sampar±yikampi an±gata½ bhaya½ rakkhati n±ma, p±pamitte veripuggale ca anupasaªkamanto an±gatabhaya½ rakkhati n±ma. Eva½ an±gata½ bhaya½ rakkheyya. An±gatabhay±ti an±gatabhayak±raº± ta½ bhaya½ passanto dh²ro idhalokañca paralokañca avekkhati oloketi n±ma.
Evañca pana vatv± supaººo attano ±nubh±vena ta½ pakkhi½ tamh± rukkh± pal±pesi.
Satth± ima½ dhammadesana½ ±haritv± “±saªkitabbayuttaka½ ±saªkitu½ vaµµat²”ti vatv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne pañcasat± bhikkh³ arahattaphale patiµµhahi½su.
Tad± supaººar±j± s±riputto ahosi, rukkhadevat± pana ahameva ahosinti.

Koµasimbalij±takavaººan± sattam±.