[250] 10. Kapij±takavaººan±

Aya½ is² upasamasa½yame ratoti ida½ satth± jetavane viharanto eka½ kuhaka½ bhikkhu½ ±rabbha kathesi. Tassa hi kuhakabh±vo bhikkh³su p±kaµo j±to. Bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, asuko bhikkhu niyy±nike buddhas±sane pabbajitv± kuhakavatta½ p³ret²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, esa bhikkhu id±neva, pubbepi kuhakoyeva, aggimattassa k±raº± makkaµo hutv± kohaññamak±s²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±siraµµhe br±hmaºakule nibbattitv± vayappatto puttassa ±dh±vitv± paridh±vitv± vicaraºak±le br±hmaºiy± mat±ya putta½ aªken±d±ya himavanta½ pavisitv± isipabbajja½ pabbajitv± tampi putta½ t±pasakum±raka½ katv± paººas±l±ya v±sa½ kappesi. Vass±rattasamaye acchinnadh±re deve vassante eko makkaµo s²tap²¼ito dante kh±danto kampanto vicarati. Bodhisatto mahante d±rukkhandhe ±haritv± aggi½ katv± mañcake nipajji, puttakopissa p±de parimajjam±no nis²di. So makkaµo ekassa matat±pasassa santak±ni vakkal±ni niv±setv± ca p±rupitv± ca ajinacamma½ a½se katv± k±jakamaº¹alu½ ±d±ya isivesen±gantv± paººas±ladv±re aggissa k±raº± kuhakakamma½ katv± aµµh±si. T±pasakum±rako ta½ disv± “t±ta, t±paso eko s²tap²¼ito kampam±no tiµµhati, idha na½ pakkosatha, visibbessat²”ti pitara½ ±y±canto paµhama½ g±tham±ha–
200. “Aya½ is² upasamasa½yame rato, sa tiµµhati sisirabhayena aµµito;
handa aya½ pavisatuma½ ag±raka½, vinetu s²ta½ darathañca kevalan”ti.
Tattha upasamasa½yame ratoti r±g±dikilesa-upasame ca s²lasa½yame ca rato. Sa tiµµhat²ti so tiµµhati. Sisirabhayen±ti v±tavuµµhijanitassa sisirassa bhayena. Aµµitoti p²¼ito. Pavisatumanti pavisatu ima½. Kevalanti sakala½ anavasesa½.
Bodhisatto puttassa vacana½ sutv± uµµh±ya olokento makkaµabh±va½ ñatv± dutiya½ g±tham±ha–
201. “N±ya½ is² upasamasa½yame rato, kap² aya½ dumavaras±khagocaro;
so d³sako rosako c±pi jammo, sace vajemampi d³seyyag±ran”ti.
Tattha dumavaras±khagocaroti dumavar±na½ s±khagocaro. So d³sako rosako c±pi jammoti so eva½ gatagataµµh±nassa d³sanato d³sako, ghaµµanat±ya rosako, l±makabh±vena jammo. Sace vajeti yadi ima½ paººas±la½ vaje paviseyya, sabba½ ucc±rapass±vakaraºena ca aggid±nena ca d³seyy±ti.
Evañca pana vatv± bodhisatto ummuka½ gahetv± ta½ sant±setv± pal±pesi. So uppatitv± vana½ pakkhanto tath± pakkhantova ahosi, na puna ta½ µh±na½ agam±si. Bodhisatto abhiññ± ca sam±pattiyo ca nibbattetv± t±pasakum±rassa kasiºaparikamma½ ±cikkhi, sopi abhiññ± ca sam±pattiyo ca upp±desi. Te ubhopi aparih²najjh±n± brahmalokapar±yaº± ahesu½.
Satth± “na, bhikkhave, id±neva, por±ºato paµµh±yapesa kuhakoyev±”ti ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi. Saccapariyos±ne keci sot±pann±, keci sakad±g±mino, keci an±g±mino keci arahanto ahesu½. “Tad± makkaµo kuhakabhikkhu ahosi, putto r±hulo, pit± pana ahameva ahosin”ti.

Kapij±takavaººan± dasam±.

Siªg±lavaggo dasamo.

Tassudd±na½–
Sabbad±µh² ca sunakho, guttilo vigaticch± ca;
m³lapariy±ya½ b±lov±da½, p±dañjali ki½ sukopama½;
s±laka½ kapi te dasa.
Atha vaggudd±na½–
Da¼havaggo ca santhavo, kaly±ºadhamm±sadiso;
r³hako da¼havaggo ca, b²raºathambhak±s±vo;
up±hano siªg±lo ca, dasavagg± duke siyu½.

Dukanip±tavaººan± niµµhit±.