[245] 5. M³lapariy±yaj±takavaººan±

K±lo ghasati bh³t±n²ti ida½ satth± ukkaµµha½ niss±ya subhagavane viharanto m³lapariy±yasuttanta½ ±rabbha kathesi. Tad± kira pañcasat± br±hmaº± tiººa½ ved±na½ p±rag³ s±sane pabbajitv± t²ºi piµak±ni uggaºhitv± m±namadamatt± hutv± “samm±sambuddhopi t²ºeva piµak±ni j±n±ti, mayampi t±ni j±n±ma, eva½ sante ki½ tassa amhehi n±n±karaºan”ti buddhupaµµh±na½ na gacchanti, paµipakkh± hutv± caranti.
Athekadivasa½ satth± tesu ±gantv± attano santike nisinnesu aµµhahi bh³m²hi paµimaº¹etv± m³lapariy±yasuttanta½ kathesi, te na kiñci sallakkhesu½. Atha nesa½ etadahosi– “maya½ amhehi sadis± paº¹it± natth²’ti m±na½ karoma, id±ni pana na kiñci j±n±ma, buddhehi sadiso paº¹ito n±ma natthi, aho buddhaguº± n±m±”ti. Te tato paµµh±ya nihatam±n± hutv± uddhaµad±µh± viya sapp± nibbisevan± j±t±. Satth± ukkaµµh±ya½ yath±bhiranta½ viharitv± ves±li½ gantv± gotamakacetiye gotamakasuttanta½ n±ma kathesi, dasasahassilokadh±tu kampi, ta½ sutv± te bhikkh³ arahatta½ p±puºi½su. M³lapariy±yasuttantapariyos±ne pana satthari ukkaµµh±ya½ viharanteyeva bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, aho buddh±na½ ±nubh±vo, te n±ma br±hmaºapabbajit± tath± m±namadamatt± bhagavat± m³lapariy±yadesan±ya nihatam±n± kat±”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbep±ha½ ime eva½ m±napaggahitasire vicarante nihatam±ne ak±si½yev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto br±hmaºakule nibbattitv± vayappatto tiººa½ ved±na½ p±rag³ dis±p±mokkho ±cariyo hutv± pañca m±ºavakasat±ni mante v±cesi. Te pañcasat±pi niµµhitasipp± sippe anuyoga½ datv± “yattaka½ maya½ j±n±ma, ±cariyopi tattakameva, viseso natth²”ti m±natthaddh± hutv± ±cariyassa santika½ na gacchanti, vattapaµivatta½ na karonti. Te ekadivasa½ ±cariye badarirukkham³le nisinne ta½ vambhetuk±m± badarirukkha½ nakhena ±koµetv± “niss±rov±ya½ rukkho”ti ±ha½su. Bodhisatto attano vambhanabh±va½ ñatv± antev±sike “eka½ vo pañha½ pucchiss±m²”ti ±ha. Te haµµhatuµµh± “vadetha, kathess±m±”ti. ¾cariyo pañha½ pucchanto paµhama½ g±tham±ha–
190. “K±lo ghasati bh³t±ni, sabb±neva sahattan±;
yo ca k±laghaso bh³to, sa bh³tapacani½ pac²”ti.
Tattha k±loti purebhattak±lopi pacch±bhattak±lop²ti evam±di. Bh³t±n²ti satt±dhivacanameta½, na k±lo bh³t±na½ cammama½s±d²ni luñcitv± kh±dati, apica kho nesa½ ±yuvaººabal±ni khepento yobbañña½ maddanto ±rogya½ vin±sento ghasati kh±dat²ti vuccati. Eva½ ghasanto ca na kiñci vajjeti, sabb±neva ghasati. Na kevalañca bh³t±neva, apica kho sahattan± att±nampi ghasati, purebhattak±lo pacch±bhattak±la½ na p±puº±ti. Esa nayo pacch±bhattak±l±d²su. Yo ca k±laghaso bh³toti kh²º±savasseta½ adhivacana½ So hi ariyamaggena ±yati½ paµisandhik±la½ khepetv± kh±ditv± µhitatt± “k±laghaso bh³to”ti vuccati Sa bh³tapacani½ pac²ti so y±ya½ taºh± ap±yesu bh³te pacati, ta½ ñ±ºaggin± paci dahi bhasmamak±si, tena “bh³tapacani½ pac²”ti vuccati. “Pajanin”tipi p±µho, janika½ nibbattakinti attho.
Ima½ pañha½ sutv± m±ºavesu ekopi j±nitu½ samattho n±ma n±hosi. Atha ne bodhisatto “m± kho tumhe ‘aya½ pañho t²su vedesu atth²’ti sañña½ akattha, tumhe ‘yamaha½ j±n±mi, ta½ sabba½ j±n±m±’ti maññam±n± ma½ badarirukkhasadisa½ karotha, mama tumhehi aññ±tassa bahuno j±nanabh±va½ na j±n±tha, gacchatha sattame divase k±la½ dammi, ettakena k±lena ima½ pañha½ cinteth±”ti. Te bodhisatta½ vanditv± attano attano vasanaµµh±na½ gantv± satt±ha½ cintetv±pi pañhassa neva anta½, na koµi½ passi½su. Te sattamadivase ±cariyassa santika½ gantv± vanditv± nis²ditv± “ki½, bhadramukh±, j±nittha pañhan”ti vutte “na j±n±m±”ti vadi½su. Atha bodhisatto te garaham±no dutiya½ g±tham±ha–
191. “Bah³ni naras²s±ni, lomas±ni brah±ni ca;
g²v±su paµimukk±ni, kocidevettha kaººav±”ti.
Tassattho– bah³ni nar±na½ s²s±ni dissanti, sabb±ni ca t±ni lomas±ni, sabb±ni mahant±ni g²v±suyeva µhapit±ni, na t±laphala½ viya hatthena gahit±ni, natthi tesa½ imehi dhammehi n±n±karaºa½. Ettha pana kocideva kaººav±ti att±na½ sandh±y±ha. Kaººav±ti paññav±, kaººachidda½ pana na kassaci natthi. Iti te m±ºavake “kaººachiddamattameva tumh±ka½ b±l±na½ atthi, na paññ±”ti garahitv± pañha½ vissajjesi. Te sutv± “aho ±cariy± n±ma mahant±”ti kham±petv± nihatam±n± bodhisatta½ upaµµhahi½su.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± pañcasat± m±ºavak± ime bhikkh³ ahesu½, ±cariyo pana ahameva ahosin”ti.

M³lapariy±yaj±takavaººan± pañcam±.