[160] 10. Vin²laj±takavaººan±

Evameva n³na r±j±nanti ida½ satth± ve¼uvane viharanto devadattassa sugat±laya½ ±rabbha kathesi. Devadatte hi gay±s²sagat±na½ dvinna½ aggas±vak±na½ sugat±laya½ dassetv± nipanne ubhopi ther± dhamma½ desetv± attano nissitake ±d±ya ve¼uvana½ agami½su. Te satth±r± “s±riputta, devadatto tumhe disv± ki½ ak±s²”ti puµµh± “bhante, sugat±laya½ dassetv± mah±vin±sa½ p±puº²”ti ±rocesu½. Satth± “na kho, s±riputta, devadatto id±neva mama anukiriya½ karonto vin±sa½ patto, pubbepi p±puºiyev±”ti vatv± therehi y±cito at²ta½ ±hari.
At²te videharaµµhe mithil±ya½ videhar±je rajja½ k±rente bodhisatto tassa aggamahesiy± kucchimhi nibbatti. So vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± pitu accayena rajje patiµµh±si. Tad± ekassa suvaººaha½sar±jassa gocarabh³miya½ k±kiy± saddhi½ sa½v±so ahosi. S± putta½ vij±yi. So neva m±tupatir³pako ahosi, na pitu. Athassa vin²lakadh±tukatt± “vin²lako”tveva n±ma½ aka½su. Ha½sar±j± abhiºha½ gantv± putta½ passati. Apare panassa dve ha½sapotak± putt± ahesu½. Te pitara½ abhiºha½ manussapatha½ gacchanta½ disv± pucchi½su– “t±ta, tumhe kasm± abhiºha½ manussapatha½ gacchath±”ti? “T±t±, ek±ya me k±kiy± saddhi½ sa½v±samanv±ya eko putto j±to, ‘vin²lako’tissa n±ma½, tamaha½ daµµhu½ gacch±m²”ti. “Kaha½ panete vasant²”ti? “Videharaµµhe mithil±ya avid³re asukasmi½ n±ma µh±ne ekasmi½ t±lagge vasant²”ti. “T±ta, manussapatho n±ma s±saªko sappaµibhayo, tumhe m± gacchatha, maya½ gantv± ta½ ±ness±m±”ti dve ha½sapotak± pitar± ±cikkhitasaññ±ya tattha gantv± ta½ vin²laka½ ekasmi½ daº¹ake nis²d±petv± mukhatuº¹akena daº¹akoµiya½ ¹a½sitv± mithil±nagaramatthakena p±yi½su. Tasmi½ khaºe videhar±j± sabbasetacatusindhavayuttarathavare nis²ditv± nagara½ padakkhiºa½ karoti. Vin²lako ta½ disv± cintesi– “mayha½ videharaññ± ki½ n±n±k±raºa½, esa catusindhavayuttarathe nis²ditv± nagara½ anusañcarati, aha½ pana ha½sayuttarathe nis²ditv± gacch±m²”ti. So ±k±sena gacchanto paµhama½ g±tham±ha–
19. “Evameva n³na r±j±na½, vedeha½ mithilaggaha½;
ass± vahanti ±jaññ±, yath± ha½s± vin²lakan”ti.
Tattha evamev±ti eva½ eva, n³n±ti parivitakke nip±to. Eka½sepi vaµµatiyeva. Vedehanti videharaµµhas±mika½. Mithilaggahanti mithilageha½, mithil±ya½ ghara½ pariggahetv± vasam±nanti attho. ¾jaññ±ti k±raº±k±raº±j±nanak±. Yath± ha½s± vin²lakanti yath± ime ha½s± ma½ vin²laka½ vahanti, evameva vahant²ti.
Ha½sapotak± tassa vacana½ sutv± kujjhitv± “idheva na½ p±tetv± gamiss±m±”ti citta½ upp±detv±pi “eva½ kate pit± no ki½ vakkhat²”ti garahabhayena pitu santika½ netv± tena katakiriya½ pitu ±cikkhi½su. Atha na½ pit± kujjhitv± “ki½ tva½ mama puttehi adhikatarosi, yo mama putte abhibhavitv± rathe yuttasindhave viya karosi, attano pam±ºa½ na j±n±si. Ima½ µh±na½ tava agocaro, attano m±tu vasanaµµh±nameva gacch±h²”ti tajjetv± dutiya½ g±tham±ha–
20. “Vin²la dugga½ bhajasi, abh³mi½ t±ta sevasi;
g±mantak±ni sevassu, eta½ m±t±laya½ tav±”ti.
Tattha vin²l±ti ta½ n±men±lapati. Dugga½ bhajas²ti imesa½ vasena giridugga½ bhajasi. Abh³mi½, t±ta, sevas²ti, t±ta, girivisama½ n±ma tava abh³mi ta½ sevasi upagacchasi. Eta½ m±t±laya½ tav±ti eta½ g±manta½ ukk±raµµh±na½ ±makasus±naµµh±nañca tava m±tu ±laya½ geha½ vasanaµµh±na½, tattha gacch±h²ti. Eva½ ta½ tajjetv± “gacchatha, na½ mithilanagarassa ukk±rabh³miyaññeva ot±retv± eth±”ti putte ±º±pesi, te tath± aka½su.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± vin²lako devadatto ahosi, dve ha½sapotak± dve aggas±vak± ahesu½, pit± ±nando ahosi, videhar±j± pana ahameva ahosin”ti.

Vin²laj±takavaººan± dasam±.

Da¼havaggo paµhamo.

Tassudd±na½–
R±jov±dañca siªg±la½, s³kara½ uraga½ bhagga½;
al²nacittaguºañca, suhanu moravin²la½.