[234] 4. Asit±bh³j±takavaººan±

Tvameva d±nimakar±ti ida½ satth± jetavane viharanto aññatara½ kum±rika½ ±rabbha kathesi. S±vatthiya½ kirekasmi½ dvinna½ aggas±vak±na½ upaµµh±kakule ek± kum±rik± abhir³p± sobhaggappatt±, s± vayappatt± sam±naj±tika½ kula½ agam±si. S±miko ta½ kismiñci amaññam±no aññattha cittavasena carati. S± tassa ta½ attani an±darata½ agaºetv± dve aggas±vake nimantetv± d±na½ datv± dhamma½ suºant² sot±pattiphale patiµµhahi. S± tato paµµh±ya maggaphalasukhena v²tin±mayam±n± “s±mikopi ma½ na icchati, ghar±v±sena me kamma½ natthi, pabbajiss±m²”ti cintetv± m±t±pit³na½ ±cikkhitv± pabbajitv± arahatta½ p±puºi. Tass± s± kiriy± bhikkh³su p±kaµ± j±t±. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, asukakulassa dh²t± atthagavesik± s±mikassa anicchabh±va½ ñatv± aggas±vak±na½ dhamma½ sutv± sot±pattiphale patiµµh±ya puna m±t±pitaro ±pucchitv± pabbajitv± arahatta½ patt±, eva½ atthagavesik±, ±vuso s± kum±rik±”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neves± kuladh²t± atthagavesik±, pubbepi atthagavesik±yev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto isipabbajja½ pabbajitv± abhiññ± ca sam±pattiyo ca nibbattetv± himavantapadese v±sa½ kappesi. Tad± b±r±ºasir±j± attano puttassa brahmadattakum±rassa pariv±rasampatti½ disv± uppann±saªko putta½ raµµh± pabb±jesi. So asit±bhu½ n±ma attano devi½ ±d±ya himavanta½ pavisitv± macchama½saphal±phal±ni kh±danto paººas±l±ya niv±sa½ kappesi. So eka½ kinnari½ disv± paµibaddhacitto “ima½ paj±pati½ kariss±m²”ti asit±bhu½ agaºetv± tass± anupada½ agam±si. S± ta½ kinnari½ anubandham±na½ disv± “aya½ ma½ agaºetv± kinnari½ anubandhati, ki½ me imin±”ti virattacitt± hutv± bodhisatta½ upasaªkamitv± vanditv± attano kasiºaparikamma½ kath±petv± kasiºa½ olokent² abhiññ± ca sam±pattiyo ca nibbattetv± bodhisatta½ vanditv± ±gantv± attano paººas±l±ya dv±re aµµh±si. Brahmadattopi kinnari½ anubandhanto vicaritv± tass± gatamaggampi adisv± chinn±so hutv± paººas±l±bhimukhova ±gato. Asit±bh³ ta½ ±gacchanta½ disv± veh±sa½ abbhuggantv± maºivaººe gaganatale µhit± “ayyaputta, ta½ niss±ya may± ida½ jh±nasukha½ laddhan”ti vatv± ima½ g±tham±ha–
167. “Tvameva d±nimakara, ya½ k±mo byagam± tayi;
soya½ appaµisandhiko, kharachinna½va renukan”ti.
Tattha tvameva d±nimakar±ti, ayyaputta, ma½ pah±ya kinnari½ anubandhanto tvaññeva id±ni ida½ akara. Ya½ k±mo byagam± tay²ti ya½ mama tayi k±mo vigato vikkhambhanappah±nena pah²no, yassa pah²natt± aha½ ima½ visesa½ patt±ti d²peti. Soya½ appaµisandhikoti so pana k±mo id±ni appaµisandhiko j±to, na sakk± paµisandhitu½. Kharachinna½va renukanti kharo vuccati kakaco, renuka½ vuccati hatthidanto. Yath± kakacena chinno hatthidanto appaµisandhiko hoti, na puna purimanayena all²yati, eva½ puna mayha½ tay± saddhi½ cittassa ghaµana½ n±ma natth²ti vatv± tassa passantasseva uppatitv± aññattha agam±si.
So tass± gatak±le paridevam±no dutiya½ g±tham±ha–
168. “Atriccha½ atilobhena atilobhamadena ca;
eva½ h±yati atthamh±, aha½va asit±bhuy±”ti.
Tattha atriccha½ atilobhen±ti atricch± vuccati atra atra icch±saªkh±t± apariyantataºh±, atilobho vuccati atikkamitv± pavattalobho. Atilobhamadena c±ti purisamada½ upp±danato atilobhamado n±ma j±yati. Ida½ vutta½ hoti– atricch±vasena atriccham±no puggalo atilobhena ca atilobhamadena ca yath± aha½ asit±bhuy± r±jadh²t±ya parih²no, eva½ atth± h±yat²ti.
Iti so im±ya g±th±ya paridevitv± araññe ekakova vasitv± pitu accayena gantv± rajja½ gaºhi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±japutto ca r±jadh²t± ca ime dve jan± ahesu½, t±paso pana ahameva ahosin”ti.

Asit±bh³j±takavaººan± catutth±.