[159] 9. Moraj±takavaººan±

Udetaya½ cakkhum± ekar±j±ti ida½ satth± jetavane viharanto eka½ ukkaºµhitabhikkhu½ ±rabbha kathesi. So hi bhikkhu bhikkh³hi satthu santika½ n²to “sacca½ kira, tva½ bhikkhu, ukkaºµhito”ti vutte “sacca½, bhante”ti vatv± “ki½ disv±”ti vutte “eka½ alaªkatapaµiyattasar²ra½ m±tug±ma½ oloketv±”ti ±ha. Atha na½ satth± “bhikkhu m±tug±mo n±ma kasm± tumh±dis±na½ citta½ n±lu¼essati, por±ºakapaº¹it±nampi hi m±tug±massa sadda½ sutv± satta vassasat±ni asamud±ciººakiles± ok±sa½ labhitv± khaºeneva samud±cari½su. Visuddh±pi satt± sa½kilissanti, uttamayasasamaªginopi ±yasakya½ p±puºanti, pageva aparisuddh±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto morayoniya½ paµisandhi½ gahetv± aº¹ak±lepi kaºik±ramaku¼avaººa-aº¹akoso hutv± aº¹a½ bhinditv± nikkhanto suvaººavaººo ahosi dassan²yo p±s±diko pakkh±na½ antare surattar±jivir±jito, so attano j²vita½ rakkhanto tisso pabbatar±jiyo atikkamma catutth±ya pabbatar±jiy± ekasmi½ daº¹akahiraññapabbatatale v±sa½ kappesi. So pabh±t±ya rattiy± pabbatamatthake nisinno s³riya½ uggacchanta½ oloketv± attano gocarabh³miya½ rakkh±varaºatth±ya brahmamanta½ bandhanto “udetayan”ti-±dim±ha.
17. “Udetaya½ cakkhum± ekar±j±,
harissavaººo pathavippabh±so;
ta½ ta½ namass±mi harissavaººa½ pathavippabh±sa½,
tay±jja gutt± viharemu divasan”ti.
Tattha udet²ti p±c²nalokadh±tuto uggacchati. Cakkhum±ti sakalacakkav±¼av±s²na½ andhak±ra½ vidhamitv± cakkhupaµil±bhakaraºena ya½ tena tesa½ dinna½ cakkhu, tena cakkhun± cakkhum±. Ekar±j±ti sakalacakkav±¼e ±lokakar±na½ antare seµµhavisiµµhaµµhena ekar±j±. Harissavaººoti harisam±navaººo, suvaººavaººoti attho. Pathavippabh±soti pathaviy± pabh±so. Ta½ ta½ namass±m²ti tasm± ta½ evar³pa½ bhavanta½ namass±mi vand±mi. Tay±jja gutt± viharemu divasanti tay± ajja rakkhit± gopit± hutv± ima½ divasa½ catu-iriy±pathavih±rena sukha½ vihareyy±ma.
Eva½ bodhisatto im±ya g±th±ya s³riya½ namassitv± dutiyag±th±ya at²te parinibbute buddhe ceva buddhaguºe ca namassati.
“Ye br±hmaº± vedag³ sabbadhamme, te me namo te ca ma½ p±layantu;
namatthu buddh±na½ namatthu bodhiy±, namo vimutt±na½ namo vimuttiy±;
ima½ so paritta½ katv±, moro carati esan±”ti.
Tattha ye br±hmaº±ti ye b±hitap±p± visuddhibr±hmaº±. Vedag³ti ved±na½ p±ra½ gat±tipi vedag³, vedehi p±ra½ gat±tipi vedag³. Idha pana sabbe saªkhat±saªkhatadhamme vidite p±kaµe katv± gat±ti vedag³. Tenev±ha “sabbadhamme”ti. Sabbe khandh±yatanadh±tudhamme salakkhaºas±maññalakkhaºavasena attano ñ±ºassa vidite p±kaµe katv± gat±, tiººa½ m±r±na½ matthaka½ madditv± dasasahassilokadh±tu½ unn±detv± bodhitale samm±sambodhi½ patv± sa½s±ra½ v± atikkant±ti attho. Te me namoti te mama ima½ namakk±ra½ paµicchantu. Te ca ma½ p±layant³ti eva½ may± namassit± ca te bhagavanto ma½ p±lentu rakkhantu gopentu. Namatthu buddh±na½ namatthu bodhiy±, namo vimutt±na½ namo vimuttiy±ti aya½ mama namakk±ro at²t±na½ parinibbut±na½ buddh±na½ atthu, tesaññeva cat³su ca maggesu cat³su phalesu ñ±ºasaªkh±t±ya bodhiy± atthu, tath± tesaññeva arahattaphalavimuttiy± vimutt±na½ atthu, y± ca nesa½ tadaªgavimutti vikkhambhanavimutti samucchedavimutti paµippassaddhivimutti nissaraºavimutt²ti pañcavidh± vimutti, tass± nesa½ vimuttiy±pi aya½ mayha½ namakk±ro atth³ti. “Ima½ so paritta½ katv±, moro carati esan±”ti ida½ pana padadvaya½ satth± abhisambuddho hutv± ±ha. Tassattho– bhikkhave, so moro ima½ paritta½ ima½ rakkha½ katv± attano gocarabh³miya½ pupphaphal±d²na½ atth±ya n±nappak±r±ya esan±ya carati.
Eva½ divasa½ caritv± s±ya½ pabbatamatthake nis²ditv± atthaªgata½ s³riya½ olokento buddhaguºe ±vajjetv± niv±saµµh±ne rakkh±varaºatth±ya puna brahmamanta½ bandhanto “apetayan”ti-±dim±ha.
18. “Apetaya½ cakkhum± ekar±j±, harissavaººo pathavippabh±so;
ta½ ta½ namass±mi harissavaººa½ pathavippabh±sa½, tay±jja gutt± viharemu ratti½.
“Ye br±hmaº± vedag³ sabbadhamme, te me namo te ca ma½ p±layantu;
namatthu buddh±na½ namatthu bodhiy±, namo vimutt±na½ namo vimuttiy±;
ima½ so paritta½ katv±, moro v±samakappay²”ti.
Tattha apet²ti apay±ti attha½ gacchati. Ima½ so paritta½ katv±, moro v±samakappay²ti idampi abhisambuddho hutv± ±ha. Tassattho– bhikkhave so moro ima½ paritta½ ima½ rakkha½ katv± attano niv±saµµh±ne v±sa½ kappayittha, tassa ratti½ v± div± v± imassa parittass±nubh±vena neva bhaya½, na lomaha½so ahosi.
Atheko b±r±ºasiy± avid³re nes±dag±mav±s² nes±do himavantapadese vicaranto tasmi½ daº¹akahiraññapabbatamatthake nisinna½ bodhisatta½ disv± ±gantv± puttassa ±rocesi. Athekadivasa½ khem± n±ma b±r±ºasirañño dev² supinena suvaººavaººa½ mora½ dhamma½ desenta½ disv± pabuddhak±le rañño ±rocesi– “aha½, deva, suvaººavaººassa morassa dhamma½ sotuk±m±”ti. R±j± amacce pucchi. Amacc± “br±hmaº± j±nissant²”ti ±ha½su. Br±hmaº± ta½ sutv± “suvaººavaºº± mor± n±ma hont²”ti vatv± “kattha hont²”ti vutte “nes±d± j±nissant²”ti ±ha½su. R±j± nes±de sannip±tetv± pucchi. Atha so nes±daputto “±ma, mah±r±ja, daº¹akahiraññapabbato n±ma atthi, tattha suvaººavaººo moro vasat²”ti ±ha. “Tena hi ta½ mora½ am±retv± bandhitv±va ±neh²”ti. Nes±do gantv± tassa gocarabh³miya½ p±se o¹¹esi. Morena akkantaµµh±nepi p±so na sañcarati. Nes±do gaºhitu½ asakkonto satta vass±ni vicaritv± tattheva k±lamak±si. Khem±pi dev² patthita½ alabham±n± k±lamak±si.
R±j± “mora½ me niss±ya dev² k±lakat±”ti kujjhitv± “himavantapadese daº¹akahiraññapabbato n±ma atthi, tattha suvaººavaººo moro vasati, ye tassa ma½sa½ kh±danti, te ajar± amar± hont²”ti akkhara½ suvaººapaµµe likh±petv± suvaººapaµµa½ mañj³s±ya nikkhip±pesi. Tasmi½ k±lakate añño r±j± rajja½ patv± suvaººapaµµa½ v±cetv± “ajaro amaro bhaviss±m²”ti añña½ nes±da½ pesesi. Sopi gantv± bodhisatta½ gahetu½ asakkonto tattheva k±lamak±si. Eteneva niy±mena cha r±japarivaµµ± gat±. Atha sattamo r±j± rajja½ patv± eka½ nes±da½ pahiºi. So gantv± bodhisattena akkantaµµh±nepi p±sassa asañcaraºabh±va½, attano paritta½ katv± gocarabh³migamanabh±vañcassa ñatv± paccanta½ otaritv± eka½ mori½ gahetv± yath± hatthat±¼asaddena naccati, acchar±saddena ca vassati, eva½ sikkh±petv± ta½ ±d±ya gantv± morena paritte akate p±toyeva p±sayaµµhiyo ropetv± p±se o¹¹etv± mori½ vass±pesi. Moro visabh±ga½ m±tug±masadda½ sutv± kiles±turo hutv± paritta½ k±tu½ asakkuºitv± gantv± p±se bajjhi. Atha na½ nes±do gahetv± gantv± b±r±ºasirañño ad±si.
R±j± tassa r³pasampatti½ disv± tuµµham±naso ±sana½ d±pesi. Bodhisatto paññatt±sane nis²ditv± “mah±r±ja, kasm± ma½ gaºh±pes²”ti pucchi. “Ye kira tava ma½sa½ kh±danti, te ajar± amar± honti, sv±ha½ tava ma½sa½ kh±ditv± ajaro amaro hotuk±mo ta½ gaºh±pesin”ti. “Mah±r±ja, mama t±va ma½sa½ kh±dant± ajar± amar± hontu, aha½ pana mariss±m²”ti “¾ma, marissas²”ti. “Mayi marante pana mama ma½sameva kh±ditv± kinti katv± na marissant²”ti? “Tva½ suvaººavaººo, tasm± kira tava ma½sa½ kh±dak± ajar± amar± bhavissant²”ti. “Mah±r±ja, aha½ pana na ak±raº± suvaººavaººo j±to, pubbe pan±ha½ imasmi½yeva nagare cakkavatt² r±j± hutv± sayampi pañca s²l±ni rakkhi½, sakalacakkav±¼av±sinopi rakkh±pesi½, sv±ha½ k±la½ karitv± t±vati½sabhavane nibbatto, tattha y±vat±yuka½ µhatv± tato cuto aññassa akusalassa nissandena morayoniya½ nibbattitv±pi por±ºas²l±nubh±vena suvaººavaººo j±to”ti. “‘Tva½ cakkavatt² r±j± hutv± s²la½ rakkhitv± s²laphalena suvaººavaººo j±to’ti kathamida½ amhehi saddh±tabba½. Atthi no koci sakkh²”ti “Atthi, mah±r±j±”ti. “Ko n±m±”ti? “Mah±r±ja, aha½ cakkavattik±le ratanamaye rathe nis²ditv± ±k±se vicari½, so me ratho maªgalapokkharaºiy± antobh³miya½ nidah±pito, ta½ maªgalapokkharaºito ukkhip±pehi, so me sakkhi bhavissat²”ti.
R±j± “s±dh³”ti paµissuºitv± pokkharaºito udaka½ har±petv± ratha½ n²har±petv± bodhisattassa saddahi. Bodhisatto “mah±r±ja, µhapetv± amatamah±nibb±na½ avases± sabbe saªkhatadhamm± hutv± abh±vino anicc± khayavayadhamm±yev±”ti rañño dhamma½ desetv± r±j±na½ pañcasu s²lesu patiµµh±pesi. R±j± pasanno bodhisatta½ rajjena p³jetv± mahanta½ sakk±ra½ ak±si. So rajja½ tasseva paµiniyy±detv± katip±ha½ vasitv± “appamatto hohi, mah±r±j±”ti ovaditv± ±k±se uppatitv± daº¹akahiraññapabbatameva agam±si. R±j±pi bodhisattassa ov±de µhatv± d±n±d²ni puññ±ni katv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ukkaºµhitabhikkhu arahatte patiµµhahi. “Tad± r±j± ±nando ahosi, suvaººamoro pana ahameva ahosin”ti.

Moraj±takavaººan± navam±.