[230] 10. Dutiyapal±yitaj±takavaººan±

Dhajamaparimitanti ida½ satth± jetavane viharanto eka½ pal±yitaparibb±jakameva ±rabbha kathesi. Imasmi½ pana vatthusmi½ so paribb±jako jetavana½ p±visi. Tasmi½ khaºe satth± mah±janaparivuto alaªkatadhamm±sane nisinno manosil±tale s²han±da½ nadanto s²hapotako viya dhamma½ deseti. Paribb±jako dasabalassa brahmasar²rapaµibh±ga½ r³pa½ puººacandasassirika½ mukha½ suvaººapaµµasadisa½ nal±µañca disv± “ko evar³pa½ purisuttama½ jinitu½ sakkhissat²”ti nivattitv± parisantara½ pavisitv± pal±yi. Mah±jano ta½ anubandhitv± nivattitv± satthussa ta½ pavatti½ ±rocesi. Satth± “na so paribb±jako id±neva, pubbepi mama suvaººavaººa½ mukha½ disv± pal±toyev±”ti vatv± at²ta½ ±hari.
At²te bodhisatto b±r±ºasiya½ rajja½ k±resi, takkasil±ya½ eko gandh±rar±j±. So “b±r±ºasi½ gahess±m²”ti caturaªginiy± sen±ya ±gantv± nagara½ pariv±retv± nagaradv±re µhito attano balav±hana½ oloketv± “ko ettaka½ balav±hana½ jinitu½ sakkhissat²”ti attano sena½ sa½vaººetv± paµhama½ g±tham±ha–
159. “Dhajamaparimita½ anantap±ra½, duppasaha½ dhaªkehi s±gara½va;
girimiva anilena duppasayho, duppasaho ahamajja t±disen±”ti.
Tattha dhajamaparimitanti ida½ t±va me rathesu morachade µhapetv± uss±pitadhajameva aparimita½ bahu½ anekasatasaªkhya½. Anantap±ranti balav±hanampi me “ettak± hatth² ettak± ass± ettak± rath± ettak± patt²”ti gaºanaparicchedarahita½ anantap±ra½. Duppasahanti na sakk± paµisatt³hi sahitu½ abhibhavitu½ Yath± ki½? Dhaªkehi s±gara½va, yath± s±garo bah³hi k±kehi vegavikkhambhanavasena v± atikkamanavasena v± duppasaho, eva½ duppasaha½. Girimiva anilena duppasayhoti apica me aya½ balak±yo yath± pabbato v±tena akampan²yato duppasaho, tath± aññena balak±yena duppasaho. Duppasaho ahamajja t±disen±ti sv±ha½ imin± balena samann±gato ajja t±disena duppasahoti aµµ±lake µhita½ bodhisatta½ sandh±ya vadati.
Athassa so puººacandasassirika½ attano mukha½ dassetv± “b±la, m± vippalapasi, id±ni te balav±hana½ mattav±raºo viya na¼avana½ viddha½sess±m²”ti santajjetv± dutiya½ g±tham±ha–
160. “M± b±liya½ vilapi na hissa t±disa½, vi¹ayhase na hi labhase nisedhaka½;
±sajjasi gajamiva ekac±rina½, yo ta½ pad± na¼amiva pothayissat²”ti.
Tattha m± b±liya½ vilap²ti m± attano b±labh±va½ vippalapasi. Na hissa t±disanti na hi assa t±diso, ayameva v± p±µho. T±diso “anantap±ra½ me balav±hanan”ti evar³pa½ takkento rajjañca gahetu½ samattho n±ma na hi assa, na hot²ti attho. Vi¹ayhaseti tva½ b±la, kevala½ r±gadosamoham±napari¼±hena vi¹ayhasiyeva. Na hi labhase nisedhakanti m±disa½ pana pasayha abhibhavitv± nisedhaka½ na t±va labhasi, ajja ta½ ±gatamaggeneva pal±pess±mi. ¾sajjas²ti upagacchasi. Gajamiva ekac±rinanti ekac±rina½ mattavarav±raºa½ viya. Yo ta½ pad± na¼amiva pothayissat²ti yo ta½ yath± n±ma mattavarav±raºo p±d± na¼a½ potheti sa½cuººeti, eva½ pothayissati, ta½ tva½ ±sajjas²ti att±na½ sandh±y±ha.
Eva½ tajjentassa panassa katha½ sutv± gandh±rar±j± ullokento kañcanapaµµasadisa½ mah±nal±µa½ disv± attano gahaºabh²to nivattitv± pal±yanto sakanagarameva agam±si.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± gandh±rar±j± pal±yitaparibb±jako ahosi, b±r±ºasir±j± pana ahameva ahosin”ti.

Dutiyapal±yitaj±takavaººan± dasam±.

K±s±vavaggo aµµhamo.

Tassudd±na½–
K±s±va½ c³¼anandiya½, puµabhattañca kumbhila½;
khantivaººa½ kosiyañca, g³thap±ºa½ k±man²ta½;
pal±yitadvayampi ca.