[228] 8. K±man²taj±takavaººan±

Tayo girinti ida½ satth± jetavane viharanto k±man²tabr±hmaºa½ n±ma ±rabbha kathesi. Vatthu paccuppannañca at²tañca dv±dasakanip±te k±maj±take (j±. 1.12.37 ±dayo) ±vibhavissati. Tesu pana dv²su r±japuttesu jeµµhako ±gantv± b±r±ºasiya½ r±j± ahosi, kaniµµho upar±j±. Tesu r±j± vatthuk±makilesak±mesu atitto dhanalolo ahosi. Tad± bodhisatto sakko devar±j± hutv± jambud²pa½ olokento tassa rañño dv²supi k±mesu atittabh±va½ ñatv± “ima½ r±j±na½ niggaºhitv± lajj±pess±m²”ti br±hmaºam±ºavavaººena ±gantv± r±j±na½ passi, raññ± ca “kenatthena ±gatosi m±ºav±”ti vutte “aha½, mah±r±ja, t²ºi nagar±ni pass±mi khem±ni subhikkh±ni pah³tahatthi-assarathapatt²ni hiraññasuvaºº±laªk±rabharit±ni, sakk± ca pana t±ni appakeneva balena gaºhitu½, aha½ te t±ni gahetv± d±tu½ ±gato”ti ±ha. “Kad± gacch±ma, m±ºav±”ti vutte “sve mah±r±j±”ti. “Tena hi gaccha, p±tova ±gaccheyy±s²”ti. “S±dhu, mah±r±ja, vegena bala½ sajjeh²”ti vatv± sakko sakaµµh±nameva gato.
R±j± punadivase bheri½ car±petv± balasajja½ k±retv± amacce pakkos±petv± hiyyo eko br±hmaºam±ºavo “uttarapañc±le indapatte kekaketi imesu t²su nagaresu rajja½ gahetv± dass±m²”ti ±ha, ta½ m±ºava½ ±d±ya t²su nagaresu rajja½ gaºhiss±ma, vegena na½ pakkosath±ti. “Katthassa, deva, niv±so d±pito”ti? “Na me tassa niv±sageha½ d±pitan”ti. “Niv±saparibbayo pana dinno”ti? “Sopi na dinno”ti. Atha “kaha½ na½ passiss±m±”ti? “Nagarav²th²su oloketh±”ti. Te olokent± adisv± “na pass±ma, mah±r±j±”ti ±ha½su. Rañño m±ºava½ apassantassa “eva½ mahant± n±ma issariy± parih²nomh²”ti mah±soko udap±di, hadayavatthu uºha½ ahosi, vatthulohita½ kuppi, lohitapakkhandik± udap±di, vejj± tikicchitu½ n±sakkhi½su.
Tato t²hacat³haccayena sakko ±vajjam±no tassa ta½ ±b±dha½ ñatv± “tikicchiss±mi nan”ti br±hmaºavaººena ±gantv± dv±re µhatv± “vejjabr±hmaºo tumh±ka½ tikicchanatth±ya ±gato”ti ±roc±pesi. R±j± ta½ sutv± “mahantamahant± r±javejj± ma½ tikicchitu½ n±sakkhi½su, paribbayamassa d±petv± uyyojeth±”ti ±ha. Sakko ta½ sutv± “mayha½ neva niv±saparibbayena attho, vejjal±bhampi na gaºhiss±mi, tikicchiss±mi na½, puna r±j± ma½ passat³”ti ±ha. R±j± ta½ sutv± “tena hi ±gacchat³”ti ±ha. Sakko pavisitv± jay±petv± ekamanta½ aµµh±si, r±j± “tva½ ma½ tikicchas²”ti ±ha. “¾ma, dev±”ti. “Tena hi tikicchass³”ti. “S±dhu, mah±r±ja, by±dhino me lakkhaºa½ kathetha, kena k±raºena uppanno, ki½ kh±dita½ v± p²ta½ v± niss±ya, ud±hu diµµha½ v± suta½ v±”ti? “T±ta, mayha½ by±dhi suta½ niss±ya uppanno”ti. “Ki½ te sutan”ti. “T±ta eko m±ºavo ±gantv± mayha½ ‘t²su nagaresu rajja½ gaºhitv± dass±m²’ti ±ha, aha½ tassa niv±saµµh±na½ v± niv±saparibbaya½ v± na d±pesi½, so mayha½ kujjhitv± aññassa rañño santika½ gato bhavissati. Atha me ‘eva½ mahant± n±ma issariy± parih²nomh²’ti cintentassa aya½ by±dhi uppanno. Sace sakkosi tva½ me k±macitta½ niss±ya uppanna½ by±dhi½ tikicchitu½, tikicch±h²”ti etamattha½ pak±sento paµhama½ g±tham±ha–
155. “Tayo giri½ antara½ k±may±mi, pañc±l± kuruyo kekake ca;
tatuttari½ br±hmaºa k±may±mi, tikiccha ma½ br±hmaºa k±man²tan”ti.
Tattha tayo girinti tayo gir², ayameva v± p±µho. Yath± “sudassanassa girino, dv±rañheta½ pak±sat²”ti ettha sudassana½ devanagara½ yujjhitv± duggaºhat±ya duccalanat±ya “sudassanagir²”ti vutta½, evamidh±pi t²ºi nagar±ni “tayo girin”ti adhippet±ni. Tasm± ayamettha attho– t²ºi ca nagar±ni tesañca antara½ tividhampi raµµha½ k±may±mi. “Pañc±l± kuruyo kekake c±”ti im±ni tesa½ raµµh±na½ n±m±ni. Tesu pañc±l±ti uttarapañc±l±, tattha kapila½ n±ma nagara½. Kuruyoti kururaµµha½, tattha indapatta½ n±ma nagara½. Kekake c±ti paccatte upayogavacana½, tena kekakaraµµha½ dasseti. Tattha kekakar±jadh±n²yeva nagara½. Tatuttarinti ta½ aha½ ito paµiladdh± b±r±ºasirajj± tatuttari½ tividha½ rajja½ k±may±mi. Tikiccha ma½, br±hmaºa, k±man²tanti imehi vatthuk±mehi ca kilesak±mehi ca n²ta½ hata½ pahata½ sace sakkosi, tikiccha ma½ br±hmaº±ti.
Atha na½ sakko “mah±r±ja, tva½ m³losadh±d²hi atekiccho. ѱºosadheneva tikicchitabbo”ti vatv± dutiya½ g±tham±ha–
156. “Kaºh±hidaµµhassa karonti heke, amanussapaviµµhassa karonti paº¹it±;
na k±man²tassa karoti koci, okkantasukkassa hi k± tikicch±”ti.
Tattha kaºh±hidaµµhassa karonti heketi ekacce hi tikicchak± ghoravisena k±¼asappena daµµhassa mantehi ceva osadhehi ca tikiccha½ karonti. Amanussapaviµµhassa karonti paº¹it±ti apare paº¹it± bh³tavejj± bh³tayakkh±d²hi amanussehi paviµµhassa abhibh³tassa gahitassa balikammaparittakaraºa-osadhaparibh±vit±d²hi tikiccha½ karonti. Na k±man²tassa karoti koc²ti k±mehi pana n²tassa k±mavasikassa puggalassa aññatra paº¹itehi añño koci tikiccha½ na karoti, karontopi k±tu½ samattho n±ma natthi. Ki½k±raº±? Okkantasukkassa hi k± tikicch±ti, okkantasukkassa avakkantassa kusaladhammamariy±da½ atikkantassa akusaladhamme patiµµhitassa puggalassa mantosadh±d²hi k± n±ma tikicch±, na sakk± osadhehi tikicchitunti.
Itissa mah±satto ima½ k±raºa½ dassetv± uttari evam±ha– “mah±r±ja, sace tva½ t±ni t²ºi rajj±ni lacchasi, api nu kho imesu cat³su nagaresu rajja½ karonto ekappah±reneva catt±ri s±µakayug±ni paridaheyy±si, cat³su v± suvaººap±t²su bhuñjeyy±si, cat³su v± sayanesu sayeyy±si, mah±r±ja, taºh±vasikena n±ma bhavitu½ na vaµµati, taºh± hi n±mes± vipattim³l±. S± va¹¹ham±n± yo ta½ va¹¹heti, ta½ puggala½ aµµhasu mah±nirayesu so¼asasu ussadanirayesu n±nappak±rabhedesu ca avasesesu ap±yesu khipat²”ti. Eva½ r±j±na½ niray±dibhayena tajjetv± mah±satto dhamma½ desesi. R±j±pissa dhamma½ sutv± vigatasoko hutv± t±vadeva niby±dhita½ p±puºi Sakkopissa ov±da½ datv± s²lesu patiµµh±petv± devalokameva gato. Sopi tato paµµh±ya d±n±d²ni puññ±ni katv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi– “tad± r±j± k±man²tabr±hmaºo ahosi, sakko pana ahameva ahosin”ti.

K±man²taj±takavaººan± aµµham±.