[226] 6. Kosiyaj±takavaººan±

K±le nikkhaman± s±dh³ti ida½ satth± jetavane viharanto kosalar±j±na½ ±rabbha kathesi. Kosalar±j± paccantav³pasamanatth±ya ak±le nikkhami. Vatthu heµµh± vuttanayameva.
Satth± pana at²ta½ ±haritv± ±ha– “mah±r±ja, at²te b±r±ºasir±j± ak±le nikkhamitv± uyy±ne khandh±v±ra½ nivesayi. Tasmi½ k±le eko ul³kasakuºo ve¼ugumba½ pavisitv± nil²yi. K±kasen± ±gantv± ‘nikkhantameva ta½ gaºhiss±m±”’ti pariv±resi. So s³riyatthaªgamana½ anoloketv± ak±leyeva nikkhamitv± pal±yitu½ ±rabhi. Atha na½ k±k± pariv±retv± tuº¹ehi koµµent± parip±tesu½. R±j± bodhisatta½ ±mantetv± “ki½ nu kho, paº¹ita, ime k±k± kosiya½ parip±tent²”ti pucchi. Bodhisatto “ak±le, mah±r±ja, attano vasanaµµh±n± nikkhamant± evar³pa½ dukkha½ paµilabhantiyeva, tasm± ak±le attano vasanaµµh±n± nikkhamitu½ na vaµµat²”ti imamattha½ pak±sento ima½ g±th±dvayam±ha–
151. “K±le nikkhaman± s±dhu, n±k±le s±dhu nikkhamo;
ak±lena hi nikkhamma, ekakampi bahujjano;
na kiñci attha½ joteti, dhaªkasen±va kosiya½.
152. “Dh²ro ca vidhividh±naññ³, paresa½ vivar±nug³;
sabb±mitte vas²katv±, kosiyova sukh² siy±”ti.
Tattha k±le nikkhaman± s±dh³ti, mah±r±ja, nikkhaman± n±ma nikkhamana½ v± parakkamana½ v± yuttapayuttak±le s±dhu. N±k±le s±dhu nikkhamoti ak±le pana attano vasanaµµh±nato aññattha gantu½ nikkhamo n±ma nikkhamana½ v± parakkamana½ v± na s±dhu. “Ak±lena h²”ti-±d²su cat³su padesu paµhamena saddhi½ tatiya½, dutiyena catuttha½ yojetv± eva½ attho veditabbo. Attano vasanaµµh±nato hi koci puriso ak±lena nikkhamitv± v± parakkamitv± v± na kiñci attha½ joteti, attano appamattakampi vu¹¹hi½ upp±detu½ na sakkoti, atha kho ekakampi bahujjano bahupi so paccatthikajano eta½ ak±le nikkhamanta½ v± parakkamanta½ v± ekaka½ pariv±retv± mah±vin±sa½ p±peti. Tatr±ya½ upam±– dhaªkasen±va kosiya½, yath± aya½ dhaªkasen± ima½ ak±le nikkhamantañca parakkamantañca kosiya½ tuº¹ehi vitudanti mah±vin±sa½ p±penti, tath± tasm± tiracch±nagate ±di½ katv± kenaci ak±le attano vasanaµµh±nato na nikkhamitabba½ na parakkamitabbanti.
Dutiyag±th±ya dh²roti paº¹ito. Vidh²ti por±ºakapaº¹itehi µhapitapaveº². Vidh±nanti koµµh±so v± sa½vidahana½ v±. Vivar±nug³ti vivara½ anugacchanto j±nanto. Sabb±mitteti sabbe amitte. Vas²katv±ti attano vase katv±. Kosiyov±ti imamh± b±lakosiy± añño paº¹itakosiyo viya. Ida½ vutta½ hoti– yo ca kho paº¹ito “imasmi½ k±le nikkhamitabba½ parakkamitabba½, imasmi½ na nikkhamitabba½ na parakkamitabban”ti por±ºakapaº¹itehi µhapitassa paveºisaªkh±tassa vidhino koµµh±sasaªkh±ta½ vidh±na½ v± tassa v± vidhino vidh±na½ sa½vidahana½ anuµµh±na½ j±n±ti, so vidhividh±naññ³ paresa½ attano pacc±mitt±na½ vivara½ ñatv± yath± n±ma paº¹ito kosiyo rattisaªkh±te attano k±le nikkhamitv± ca parakkamitv± ca tattha tattha sayit±naññeva k±k±na½ s²s±ni chindam±no te sabbe amitte vas²katv± sukh² siy±, eva½ dh²ropi k±le nikkhamitv± parakkamitv± attano pacc±mitte vas²katv± sukh² niddukkho bhaveyy±ti. R±j± bodhisattassa vacana½ sutv± nivatti.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, paº¹it±macco pana ahameva ahosin”ti.

Kosiyaj±takavaººan± chaµµh±.