[223] 3. Puµabhattaj±takavaººan±

Name namantassa bhaje bhajantanti ida½ satth± jetavane viharanto eka½ kuµumbika½ ±rabbha kathesi. S±vatthinagarav±s² kireko kuµumbiko ekena janapadakuµumbikena saddhi½ voh±ra½ ak±si. So attano bhariya½ ±d±ya tassa dh±raºakassa santika½ agam±si. Dh±raºako “d±tu½ na sakkom²”ti na kiñci ad±si, itaro kujjhitv± bhatta½ abhuñjitv±va nikkhami. Atha na½ antar±magge ch±tajjhatta½ disv± maggapaµipann± puris± “bhariy±yapi datv± bhuñj±h²”ti bhattapuµa½ ada½su. So ta½ gahetv± tass± ad±tuk±mo hutv± “bhadde, ida½ cor±na½ tiµµhanaµµh±na½, tva½ purato y±h²”ti uyyojetv± sabba½ bhatta½ bhuñjitv± tucchapuµa½ dassetv± “bhadde, abhattaka½ tucchapuµameva ada½s³”ti ±ha. S± tena ekakeneva bhuttabh±va½ ñatv± domanassappatt± ahosi. Te ubhopi jetavanapiµµhivih±rena gacchant± “p±n²ya½ piviss±m±”ti jetavana½ pavisi½su.
Satth±pi tesaññeva ±gamana½ olokento magga½ gahetv± µhitaluddako viya gandhakuµich±y±ya nis²di, te satth±ra½ disv± upasaªkamitv± vanditv± nis²di½su. Satth± tehi saddhi½ paµisanth±ra½ katv± “ki½, up±sike, aya½ te bhatt± hitak±mo sasneho”ti pucchi. “Bhante, aha½ etassa sasneh±, aya½ pana mayha½ nisneho, tiµµhantu aññepi divas±, ajjevesa antar±magge puµabhatta½ labhitv± mayha½ adatv± attan±va bhuñj²”ti. “Up±sike, niccak±lampi tva½ etassa hitak±m± sasneh±, aya½ pana nisnehova. Yad± pana paº¹ite niss±ya tava guºe j±n±ti, tad± te sabbissariya½ niyy±det²”ti vatv± t±ya y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto amaccakule nibbattitv± vayappatto tassa atthadhamm±nus±sako ahosi. Atha r±j± “padubbheyy±pi me ayan”ti attano putta½ ±saªkanto n²hari. So attano bhariya½ gahetv± nagar± nikkhamma ekasmi½ k±sikag±make v±sa½ kappesi. So aparabh±ge pitu k±lakatabh±va½ sutv± “kulasantaka½ rajja½ gaºhiss±m²”ti b±r±ºasi½ pacc±gacchanto antar±magge “bhariy±yapi datv± bhuñj±h²”ti bhattapuµa½ labhitv± tass± adatv± sayameva ta½ bhuñji. S± “kakkha¼o vat±ya½ puriso”ti domanassappatt± ahosi. So b±r±ºasiya½ rajja½ gahetv± ta½ aggamahesiµµh±ne µhapetv± “ettakameva etiss± alan”ti na añña½ sakk±ra½ v± samm±na½ v± karoti, “katha½ y±pes²”tipi na½ na pucchati.
Bodhisatto cintesi– “aya½ dev² rañño bah³pak±r± sasneh±, r±j± paneta½ kismiñci na maññati, sakk±rasamm±namass± k±ress±m²”ti ta½ upasaªkamitv± upac±ra½ katv± ekamanta½ µhatv± “ki½, t±t±”ti vutte “katha½ samuµµh±petu½ maya½, devi, tumhe upaµµhah±ma, ki½ n±ma mahallak±na½ pit³na½ vatthakhaº¹a½ v± bhattapiº¹a½ v± d±tu½ na vaµµat²”ti ±ha. “T±ta, aha½ attan±va kiñci na labh±mi, tumh±ka½ ki½ dass±mi, nanu labhanak±le ad±si½, id±ni pana me r±j± na kiñci deti. Tiµµhatu añña½ d±na½, rajja½ gaºhitu½ ±gacchanto antar±magge bhattapuµa½ labhitv± bhattamattampi me adatv± attan±va bhuñj²”ti. “Ki½ pana, amma, rañño santike eva½ kathetu½ sakkhissath±”ti? “Sakkhiss±mi, t±t±”ti. “Tena hi ajjeva mama rañño santike µhitak±le mayi pucchante eva½ kathetha ajjeva vo guºa½ j±n±pess±m²”ti eva½ vatv± bodhisatto purimatara½ gantv± rañño santike aµµh±si. S±pi gantv± rañño sam²pe aµµh±si.
Atha na½ bodhisatto “amma, tumhe ativiya kakkha¼±, ki½ n±ma pit³na½ vatthakhaº¹a½ v± bhattapiº¹amatta½ v± d±tu½ na vaµµat²”ti ±ha. “T±ta, ahameva rañño santik± kiñci na labh±mi, tumh±ka½ ki½ dass±m²”ti? “Nanu aggamahesiµµh±na½ te laddhan”ti? “T±ta, kismiñci samm±ne asati aggamahesiµµh±na½ ki½ karissati, id±ni me tumh±ka½ r±j± ki½ dassati, so antar±magge bhattapuµa½ labhitv± tato kiñci adatv± sayameva bhuñj²”ti. Bodhisatto “eva½ kira, mah±r±j±”ti pucchi. R±j± adhiv±sesi. Bodhisatto tassa adhiv±sana½ viditv± “tena hi, amma, rañño appiyak±lato paµµh±ya ki½ tumh±ka½ idha v±sena. Lokasmiñhi appiyasampayogo ca dukkho, tumh±ka½ idha v±se sati rañño appiyasampayogova dukkha½ bhavissati, ime satt± n±ma bhajante bhajanti, abhajanabh±va½ ñatv± aññattha gantabba½, mahanto lokasanniv±so”ti vatv± im± g±th± avoca–
145. “Name namantassa bhaje bhajanta½, kicc±nukubbassa kareyya kicca½;
n±natthak±massa kareyya attha½, asambhajantampi na sambhajeyya.
146. “Caje cajanta½ vanatha½ na kayir±, apetacittena na sambhajeyya;
dijo duma½ kh²ºaphalanti ñatv±, añña½ samekkheyya mah± hi loko”ti.
Tattha name namantassa bhaje bhajantanti yo attano namati, tasseva paµinameyya. Yo ca bhajati, tameva bhajeyya. Kicc±nukubbassa kareyya kiccanti attano uppannakicca½ anukubbantasseva tassapi uppannakicca½ paµikareyya. Caje cajanta½ vanatha½ na kayir±ti att±na½ jahanta½ jaheyyeva, tasmi½ taºh±saªkh±ta½ vanatha½ na kareyya. Apetacitten±ti vigatacittena vipallatthacittena. Na sambhajeyy±ti tath±r³pena saddhi½ na sam±gaccheyya. Dijo dumanti yath± sakuºo pubbe phalitampi rukkha½ phale kh²ºe “kh²ºaphalo ayan”ti ñatv± ta½ cha¹¹etv± añña½ samekkhati pariyesati, eva½ añña½ samekkheyya. Mah± hi esa loko, atha tumhe sasneha½ eka½ purisa½ labhissath±ti.
Ta½ sutv± b±r±ºasir±j± deviy± sabbissariya½ ad±si. Tato paµµh±ya samagg± sammodam±n± vasi½su.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne dve jayampatik± sot±pattiphale patiµµhahi½su. “Tad± jayampatik± ime dve jayampatik± ahesu½, paº¹it±macco pana ahameva ahosin”ti.

Puµabhattaj±takavaººan± tatiy±.