[158] 8. Suhanuj±takavaººan±

Nayida½ visamas²len±ti ida½ satth± jetavane viharanto dve caº¹abhikkh³ ±rabbha kathesi. Tasmiñhi samaye jetavanepi eko bhikkhu caº¹o ahosi pharuso s±hasiko janapadepi. Athekadivasa½ j±napado bhikkhu kenacideva karaº²yena jetavana½ agam±si, s±maºer± ceva daharabhikkh³ ca tassa caº¹abh±va½ j±nanti. “Tesa½ dvinna½ caº¹±na½ kalaha½ passiss±m±”ti kut³halena ta½ bhikkhu½ jetavanav±sikassa pariveºa½ pahiºi½su. Te ubhopi caº¹± aññamañña½ disv±va piyasa½v±sa½ sa½sandi½su sami½su, hatthap±dapiµµhisamb±han±d²ni aka½su. Dhammasabh±ya½ bhikkh³ katha½ samuµµh±pesu½– “±vuso, caº¹± bhikkh³ aññesa½ upari caº¹± pharus± s±hasik±, aññamañña½ pana ubhopi samagg± sammodam±n± piyasa½v±s± j±t±”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepete aññesa½ caº¹± pharus± s±hasik±, aññamañña½ pana samagg± sammodam±n± piyasa½v±s± ca ahesun”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto tassa sabbatthas±dhako atthadhamm±nus±sako amacco ahosi. So pana r±j± thoka½ dhanalobhapakatiko, tassa mah±soºo n±ma k³µa-asso atthi. Atha uttar±pathak± assav±ºij± pañca assasat±ni ±nesu½, ass±na½ ±gatabh±va½ rañño ±rocesu½. Tato pubbe pana bodhisatto asse aggh±petv± m³la½ aparih±petv± d±pesi. R±j± ta½ parih±yam±no añña½ amacca½ pakkos±petv± “t±ta, asse aggh±pehi, aggh±pento ca paµhama½ mah±soºa½ yath± tesa½ ass±na½ antara½ pavisati, tath± vissajjetv± asse ¹a½s±petv± vaºite k±r±petv± dubbalak±le m³la½ h±petv± asse aggh±peyy±s²”ti ±ha. So “s±dh³”ti sampaµicchitv± tath± ak±si.
Assav±ºij± anattaman± hutv± tena katakiriya½ bodhisattassa ±rocesu½. Bodhisatto “ki½ pana tumh±ka½ nagare k³µa-asso natth²”ti pucchi. “Atthi s±mi, suhanu n±ma k³µa-asso caº¹o pharuso”ti. “Tena hi puna ±gacchant± ta½ assa½ ±neyy±th±”ti. Te “s±dh³”ti paµissuºitv± puna ±gacchant± ta½ k³µassa½ g±h±petv± ±gacchi½su. R±j± “assav±ºij± ±gat±”ti sutv± s²hapañjara½ uggh±µetv± asse oloketv± mah±soºa½ vissajj±pesi. Assav±ºij±pi mah±soºa½ ±gacchanta½ disv± suhanu½ vissajj±pesu½. Te aññamañña½ patv± sar²r±ni lehant± sammodam±n± aµµha½su. R±j± bodhisatta½ pucchi– “passasi ime dve k³µass± aññesa½ caº¹± pharus± s±hasik±, aññe asse ¹a½sitv± gelañña½ p±penti, id±ni aññamañña½ pana sar²ra½ lehant± sammodam±n± aµµha½su, ki½ n±metan”ti? Bodhisatto “nayime, mah±r±ja, visamas²l±, samas²l± samadh±tuk± ca ete”ti vatv± ima½ g±th±dvayam±ha–
15. “Nayida½ visamas²lena, soºena suhan³ saha;
suhan³pi t±disoyeva, yo soºassa sagocaro.
16. “Pakkhandin± pagabbhena, nicca½ sand±nakh±din±;
sameti p±pa½ p±pena, sameti asat± asan”ti.
Tattha nayida½ visamas²lena, soºena suhan³ sah±ti ya½ ida½ suhanu k³µasso soºena saddhi½ pema½ karoti, ida½ na attano visamas²lena, atha kho attano samas²leneva saddhi½ karoti. Ubhopi hete attano an±c±rat±ya duss²lat±ya samas²l± samadh±tuk±. Suhan³pi t±disoyeva, yo soºassa sagocaroti y±diso soºo, suhanupi t±disoyeva, yo soºassa sagocaro ya½gocaro soºo, sopi ta½gocaroyeva. Yatheva hi soºo assagocaro asse ¹a½sentova carati, tath± suhanupi. Imin± nesa½ sam±nagocarata½ dasseti.
Te pana ±c±ragocare ekato katv± dassetu½ “pakkhandin±”ti-±di vutta½. Tattha pakkhandin±ti ass±na½ upari pakkhandanas²lena pakkhandanagocarena. Pagabbhen±ti k±yap±gabbhiy±disamann±gatena duss²lena. Nicca½ sand±nakh±din±ti sad± attano bandhanayotta½ kh±danas²lena kh±danagocarena ca. Sameti p±pa½ p±pen±ti etesu aññatarena p±pena saddhi½ aññatarassa p±pa½ duss²lya½ sameti. Asat± asanti etesu aññatarena asat± an±c±ragocarasampannena saha itarassa asa½ as±dhukamma½ sameti, g³th±d²ni viya g³th±d²hi ekato sa½sandati sadisa½ nibbisesameva hot²ti.
Eva½ vatv± ca pana bodhisatto “mah±r±ja, raññ± n±ma atiluddhena na bhavitabba½, parassa santaka½ n±ma n±setu½ na vaµµat²”ti r±j±na½ ovaditv± asse aggh±petv± bh³tameva m³la½ d±pesi. Assav±ºij± yath±sabh±vameva m³la½ labhitv± haµµhatuµµh± agama½su. R±j±pi bodhisattassa ov±de µhatv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± dve ass± ime dve duµµhabhikkh³ ahesu½, r±j± ±nando, paº¹it±macco pana ahameva ahosin”ti.

Suhanuj±takavaººan± aµµham±.