[222] 2. C³¼anandiyaj±takavaººan±

Ida½ tad±cariyavacoti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Ekadivasañhi bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, devadatto n±ma kakkha¼o pharuso s±hasiko samm±sambuddhe abhim±re payojesi, sila½ pavijjhi, n±¼±giri½ payojesi, khantimett±nuddayamattampissa tath±gate natth²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepi devadatto kakkha¼o pharuso nikk±ruºikoyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto himavantapadese mah±nandiyo n±ma v±naro ahosi, kaniµµhabh±tiko panassa c³¼anandiyo n±ma. Te ubhopi as²tisahassav±narapariv±r± himavantapadese andham±tara½ paµijaggant± v±sa½ kappesu½. Te m±tara½ sayanagumbe µhapetv± arañña½ pavisitv± madhur±ni phal±phal±ni m±tuy± pesenti. ¾haraºakav±nar± tass± na denti, s± khud±p²¼it± aµµhicamm±vases± kis± ahosi. Atha na½ bodhisatto ±ha– “maya½, amma, tumh±ka½ madhuraphal±phal±ni pesema, tumhe kasm± mil±yath±”ti. “T±ta, n±ha½ labh±m²”ti. Bodhisatto cintesi “mayi y³tha½ pariharante m±t± me nassissati, y³tha½ pah±ya m±tara½yeva paµijaggiss±m²”ti. So c³¼anandiya½ pakkositv± “t±ta, tva½ y³tha½ parihara, aha½ m±tara½ paµijaggiss±m²”ti ±ha. Sopi na½ “bh±tika, mayha½ y³thapariharaºena kamma½ natthi, ahampi m±tarameva paµijaggiss±m²”ti ±ha. Iti te ubhopi ekacchand± hutv± y³tha½ pah±ya m±tara½ gahetv± himavant± oruyha paccante nigrodharukkhe v±sa½ kappetv± m±tara½ paµijaggi½su.
Atheko b±r±ºasiv±s² br±hmaºam±ºavo takkasil±ya½ dis±p±mokkhassa ±cariyassa santike sabbasipp±ni uggaºhitv± “gamiss±m²”ti ±cariya½ ±pucchi. ¾cariyo aªgavijj±nubh±vena tassa kakkha¼apharusas±hasikabh±va½ ñatv± “t±ta, tva½ kakkha¼o pharuso s±hasiko, evar³p±na½ na sabbak±la½ ekasadisameva ijjhati, mah±vin±sa½ mah±dukkha½ p±puºissasi, m± tva½ kakkha¼o hohi, pacch±nut±panak±raºa½ kamma½ m± kar²”ti ovaditv± uyyojesi. So ±cariya½ vanditv± b±r±ºasi½ gantv± ghar±v±sa½ gahetv± aññehi sippehi j²vika½ kappetu½ asakkonto “dhanukoµi½ niss±ya j²viss±mi, luddakamma½ katv± j²vika½ kappess±m²”ti b±r±ºasito nikkhamitv± paccantag±make vasanto dhanukal±pasannaddho arañña½ pavisitv± n±n±mige m±retv± ma½savikkayena j²vika½ kappesi. So ekadivasa½ araññe kiñci alabhitv± ±gacchanto aªgaºapariyante µhita½ nigrodharukkha½ disv± “api n±mettha kiñci bhaveyy±”ti nigrodharukkh±bhimukho p±y±si.
Tasmi½ khaºe ubhopi te bh±taro m±tara½ phal±ni kh±d±petv± purato katv± viµapabbhantare nisinn± ta½ ±gacchanta½ disv± “ki½ no m±tara½ karissat²”ti s±khantare nil²yi½su. Sopi kho s±hasikapuriso rukkham³la½ ±gantv± ta½ tesa½ m±tara½ jar±dubbala½ andha½ disv± cintesi– “ki½ me tucchahatthagamanena ima½ makkaµi½ vijjhitv± gahetv± gamiss±m²”ti. So tass± vijjhanatth±ya dhanu½ gaºhi. Ta½ disv± bodhisatto “t±ta c³¼anandiya, eso me puriso m±tara½ vijjhituk±mo, ahamass± j²vitad±na½ dass±mi, tva½ mamaccayena m±tara½ paµijaggeyy±s²”ti vatv± s±khantar± nikkhamitv± “bho purisa, m± me m±tara½ vijjhi, es± andh± jar±dubbal±, ahamass± j²vitad±na½ demi, tva½ eta½ am±retv± ma½ m±reh²”ti tassa paµiñña½ gahetv± sarassa ±sannaµµh±ne nis²di. So nikkaruºo bodhisatta½ vijjhitv± p±tetv± m±tarampissa vijjhitu½ puna dhanu½ sannayhi. Ta½ disv± c³¼anandiyo “aya½ me m±tara½ vijjhituk±mo, ekadivasampi kho me m±t± j²vam±n± laddhaj²vit±yeva n±ma hoti, j²vitad±namass± dass±m²”ti s±khantar± nikkhamitv± “bho purisa, m± me m±tara½ vijjhi, ahamass± j²vitad±na½ dammi, tva½ ma½ vijjhitv± amhe dve bh±tike gahetv± amh±ka½ m±tu j²vitad±na½ deh²”ti tassa paµiñña½ gahetv± sarassa ±sannaµµh±ne nis²di. So tampi vijjhitv± p±tetv± “aya½ makkaµ² ghare d±rak±na½ bhavissat²”ti m±tarampi tesa½ vijjhitv± p±tetv± tayopi k±jen±d±ya geh±bhimukho p±y±si.
Athassa p±papurisassa gehe asani patitv± bhariyañca dve d±rake ca geheneva saddhi½ jh±pesi, piµµhiva½sath³ºamatta½ avasissi. Athassa na½ g±madv±reyeva eko puriso disv± ta½ pavatti½ ±rocesi. So puttad±rasokena abhibh³to tasmi½yeva µh±ne ma½sak±jañja dhanuñca cha¹¹etv± vattha½ pah±ya naggo b±h± paggayha paridevam±no gantv± ghara½ p±visi. Athassa s± th³º± bhijjitv± s²se patitv± s²sa½ bhindi, pathav² vivara½ ad±si, av²cito j±l± uµµhahi. So pathaviy± giliyam±no ±cariyassa ov±da½ saritv± “ima½ vata k±raºa½ disv± p±r±sariyabr±hmaºo mayha½ ov±damad±s²”ti paridevam±no ima½ g±th±dvayam±ha–
143. “Ida½ tad±cariyavaco, p±r±sariyo yadabravi;
m±su tva½ akari p±pa½, ya½ tva½ pacch± kata½ tape.
144. “Y±ni karoti puriso, t±ni attani passati;
kaly±ºak±r² kaly±ºa½, p±pak±r² ca p±paka½;
y±disa½ vapate b²ja½, t±disa½ harate phalan”ti.
Tassattho– ya½ p±r±sariyo br±hmaºo abravi– “m±su tva½ p±pa½ akar², ya½ kata½ pacch± tvaññeva tapeyy±”ti, ida½ ta½ ±cariyassa vacana½. Y±ni k±yavac²manodv±rehi kamm±ni puriso karoti, tesa½ vip±ka½ paµilabhanto t±niyeva attani passati. Kaly±ºakammak±r² kaly±ºa½ phalamanubhoti, p±pak±r² ca p±pakameva h²na½ l±maka½ aniµµhaphala½ anubhoti. Lokasmimpi hi y±disa½ vapate b²ja½, t±disa½ harate phala½, b²j±nur³pa½ b²j±nucchavikameva phala½ harati gaºh±ti anubhavat²ti. Iti so paridevanto pathavi½ pavisitv± av²cimah±niraye nibbatti.
Satth± “na, bhikkhave, devadatto id±neva, pubbepi kakkha¼o pharuso nikk±ruºikoyev±”ti vatv± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± luddakapuriso devadatto ahosi, dis±p±mokkho ±cariyo s±riputto, c³¼anandiyo ±nando, m±t± mah±paj±patigotam², mah±nandiyo pana ahameva ahosin”ti.

C³¼anandiyaj±takavaººan± dutiy±.