[219] 9. Garahitaj±takavaººan±

Hirañña½ me suvaººa½ meti ida½ satth± jetavane viharanto eka½ anabhiratiy± ukkaºµhitabhikkhu½ ±rabbha kathesi. Etassa hi pacceka½ gahita½ ±rammaºa½ n±ma natthi, anabhirativ±sa½ vasanta½ pana ta½ satthu santika½ ±nesu½. So satth±r± “sacca½ kira tva½, bhikkhu, ukkaºµhitos²”ti puµµho “saccan”ti vatv± “ki½k±raº±”ti vutte “kilesavasen±”ti ±ha. Atha na½ satth± “aya½, bhikkhu, kileso n±ma pubbe tiracch±nehipi garahito, tva½ evar³pe s±sane pabbajito kasm± tiracch±nehipi garahitakilesavasena ukkaºµhito”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto himavantapadese v±narayoniya½ nibbatti. Tamena½ eko vanacarako gahetv± ±netv± rañño ad±si. So cira½ r±jagehe vasam±no vattasampanno ahosi, manussaloke vattam±na½ kiriya½ yebhuyyena aññ±si. R±j± tassa vatte pas²ditv± vanacaraka½ pakkos±petv± “ima½ v±nara½ gahitaµµh±neyeva vissajjeh²”ti ±º±pesi so tath± ak±si. V±naragaºo bodhisattassa ±gatabh±va½ ñatv± tassa dassanatth±ya mahante p±s±ºapiµµhe sannipatitv± bodhisattena saddhi½ sammodan²ya½ katha½ katv± “samma, kaha½ ettaka½ k±la½ vutthos²”ti ±ha. “B±r±ºasiya½ r±janivesane”ti. “Atha katha½ muttos²”ti? “R±j± ma½ ke¼imakkaµa½ katv± mama vatte pasanno ma½ vissajjes²”ti.
Atha na½ te v±nar± “manussaloke vattam±nakiriya½ n±ma tumhe j±nissatha amh±kampi t±va kathetha, sotuk±mamh±”ti ±ha½su. “M± ma½ manuss±na½ kiriya½ pucchath±”ti. “Kathetha sotuk±mamh±”ti. Bodhisattopi “manuss± n±ma khattiy±pi br±hmaº±pi ‘mayha½ mayhan’ti vadanti, hutv± abh±vaµµhena aniccata½ na j±nanti, suº±tha d±ni tesa½ andhab±l±na½ k±raºan”ti vatv± im± g±th± avoca–
137. “Hirañña½ me suvaººa½ me, es± ratti½ div± kath±;
dummedh±na½ manuss±na½, ariyadhamma½ apassata½.
138. “Dve dve gahapatayo gehe, eko tattha amassuko;
lambatthano veºikato, atho aªkitakaººako;
k²to dhanena bahun±, so ta½ vitudate janan”ti.
Tattha hirañña½ me suvaººa½ meti desan±s²samattameta½, imin± pana padadvayena dasavidhampi ratana½ sabba½, pubbaºº±paraººa½ khettavatthu½ dvipadacatuppadañca sabba½ dassento “ida½ me ida½ me”ti ±ha. Es± ratti½ div± kath±ti es± manuss±na½ rattiñca div± ca niccak±la½ kath±. Añña½ pana te “pañcakkhandh± anicc±”ti v± “hutv± na bhavant²”ti v± na j±nanti, evameva paridevant± vicaranti. Dummedh±nanti appapaññ±na½. Ariyadhamma½ apassatanti ariy±na½ buddh±d²na½ dhamma½, ariya½ v± niddosa½ navavidha½ lokuttaradhamma½ apassant±na½ es±va kath±. Aññ± pana “anicca½ v± dukkha½ v±”ti tesa½ kath± n±ma natthi.
Gahapatayoti gehe adhipatibh³t±. Eko tatth±ti tesu dv²su gharas±mikesu “eko”ti m±tug±ma½ sandh±ya vadati. Tattha veºikatoti kataveº², n±nappak±rena saºµh±pitakesakal±poti attho. Atho aªkitakaººakoti atha sveva viddhakaººo chiddakaººoti lambakaººata½ sandh±y±ha. K²to dhanena bahun±ti so panesa amassuko lambatthano veºikato aªkitakaººo m±t±pit³na½ bahu½ dhana½ datv± k²to, maº¹etv± pas±dhetv± y±na½ ±ropetv± mahantena pariv±rena ghara½ ±n²to. So ta½ vitudate jananti so gahapati ±gatak±lato paµµh±ya tasmi½ gehe d±sakammakar±dibheda½ jana½ “are duµµhad±sa duµµhad±si, ima½ na karos²”ti mukhasatt²hi vitudati, s±miko viya hutv± mah±jana½ vic±reti. Eva½ t±va “manussaloke ativiya ayuttan”ti manussaloka½ garahi.
Ta½ sutv± sabbe v±nar± “m± kathetha, m± kathetha, asotabbayuttaka½ assumh±”ti ubhohi hatthehi kaººe da¼ha½ pidahi½su. “Imasmi½ µh±ne amhehi ida½ ayutta½ sutan”ti ta½ µh±nampi garahitv± aññattha agama½su. So piµµhip±s±ºo garahitapiµµhip±s±ºoyeva kira n±ma j±to.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne so bhikkhu sot±pattiphale patiµµhahi. “Tad± v±naragaºo buddhaparis± ahosi, v±narindo pana ahameva ahosin”ti.

Garahitaj±takavaººan± navam±.