[214] 4. Puººanad²j±takavaººan±

Puººa½ nadinti ida½ satth± jetavane viharanto paññ±p±rami½ ±rabbha kathesi. Ekasmiñhi divase dhammasabh±ya½ bhikkh³ tath±gatassa pañña½ ±rabbha katha½ samuµµh±pesu½– “±vuso, samm±sambuddho mah±pañño puthupañño h±sapañño javanapañño tikkhapañño gambh²rapañño nibbedhikapañño up±yapaññ±ya samann±gato”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepi tath±gato paññav± up±yakusaloyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto purohitakule nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± pitu accayena purohitaµµh±na½ labhitv± b±r±ºasirañño atthadhamm±nus±sako ahosi. Aparabh±ge r±j± paribhedak±na½ katha½ gahetv± bodhisattassa kuddho “m± mama santike vas²”ti bodhisatta½ b±r±ºasito pabb±jesi. Bodhisatto puttad±ra½ gahetv± ekasmi½ k±sikag±make v±sa½ kappesi. Aparabh±ge r±j± tassa guºa½ saritv± “mayha½ kañci pesetv± ±cariya½ pakkositu½ na yutta½, eka½ pana g±tha½ bandhitv± paººa½ likhitv± k±kama½sa½ pac±petv± paººañca ma½sañca setavatthena paliveµhetv± r±jamuddik±ya lañchetv± pesess±mi. Yadi paº¹ito bhavissati, paººa½ v±cetv± k±kama½sabh±va½ ñatv± ±gamissati, no ce, n±gamissat²”ti “puººa½ nadin”ti ima½ g±tha½ paººe likhi–
127. “Puººa½ nadi½ yena ca peyyam±hu, j±ta½ yava½ yena ca guyham±hu;
d³ra½ gata½ yena ca avhayanti, so ty±gato handa ca bhuñja br±hmaº±”ti.
Tattha puººa½ nadi½ yena ca peyyam±h³ti k±kapeyy± nad²hi vadant± yena puººa½ nadi½ k±kapeyyam±hu, na hi apuºº± nad² “k±kapeyy±”ti vuccati. Yad±pi nad²t²re µhatv± g²va½ pas±retv± k±kena p±tu½ sakk± hoti, tad± na½ “k±kapeyy±”ti vadanti. J±ta½ yava½ yena ca guyham±h³ti yavanti desan±s²samatta½, idha pana sabbampi j±ta½ uggata½ sampannataruºasassa½ adhippeta½. Tañhi yad± anto paviµµhak±ka½ paµicch±detu½ sakkoti, tad± guyhat²ti guyha½. Ki½ guyhati? K±ka½. Iti k±kassa guyha½ k±kaguyhanti ta½ vadam±n± k±kena guyhavacanassa k±raºabh³tena “guyhan”ti vadanti. Tena vutta½ “yena ca guyham±h³”ti. D³ra½ gata½ yena ca avhayant²ti d³ra½ gata½ vippavuttha½ piyapuggala½ ya½ ±gantv± nisinna½ disv± sace itthann±mo ±gacchati, vassa k±k±ti v± vassantaññeva v± sutv± “yath± k±ko vassati, itthann±mo ±gamissat²”ti eva½ vadant± yena ca avhayanti kathenti mantenti, ud±harant²ti attho. So ty±gatoti so te ±n²to. Handa ca bhuñja, br±hmaº±ti gaºha, br±hmaºa, bhuñjassu na½, kh±da ida½ k±kama½santi attho.
Iti r±j± ima½ g±tha½ paººe likhitv± bodhisattassa pesesi. So paººa½ v±cetv± “r±j± ma½ daµµhuk±mo”ti ñatv± dutiya½ g±tham±ha–
128. “Yato ma½ sarat² r±j±, v±yasampi pahetave;
ha½s± koñc± may³r± ca, asat²yeva p±piy±”ti.
Tattha yato ma½ sarat² r±j±, v±yasampi pahetaveti yad± r±j± v±yasama½sa½ labhitv± tampi pahetu½ ma½ sarati. Ha½s± koñc± may³r± c±ti yad± panassa ete ha½s±dayo upan²t± bhavissanti, ek±ni ha½sama½s±d²ni lacchati, tad± ma½ kasm± na sarissat²ti attho? Aµµhakath±ya½ pana “ha½sakoñcamay³r±nan”ti p±µho. So sundaratar±, imesa½ ha½s±d²na½ ma½sa½ labhitv± kasm± ma½ na sarissati, sarissatiyev±ti attho. Asat²yeva p±piy±ti ya½ v± ta½ v± labhitv± saraºa½ n±ma sundara½, lokasmi½ pana asatiyeva p±piy±, asatikaraºa½yeva h²na½ l±maka½, tañca amh±ka½ rañño natthi. Sarati ma½ r±j±, ±gamana½ me pacc±s²sati, tasm± gamiss±m²ti y±na½ yoj±petv± gantv± r±j±na½ passi, r±j± tussitv± purohitaµµh±neyeva patiµµh±pesi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, purohito pana ahameva ahosin”ti.

Puººanad²j±takavaººan± catutth±.