[213] 3. Bharuj±takavaººan±

Is²namantara½ katv±ti ida½ satth± jetavane viharanto kosalar±j±na½ ±rabbha kathesi. Bhagavato hi bhikkhusaªghassa ca l±bhasakk±ro mah± ahosi. Yath±ha–
“Tena kho pana samayena bhagav± sakkato hoti garukato m±nito p³jito apacito l±bh² c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±na½. Bhikkhusaªghopi kho sakkato hoti…pe… parikkh±r±na½. Aññatitthiy± pana paribb±jak± asakkat± honti…pe… parikkh±r±nan”ti (ud±. 14).
Te eva½ parih²nal±bhasakk±r± ahoratta½ gu¼hasannip±ta½ katv± mantayanti “samaºassa gotamassa uppannak±lato paµµh±ya maya½ hatal±bhasakk±r± j±t± samaºo gotamo l±bhaggayasaggappatto j±to, kena nu kho k±raºenassa es± sampatt²”ti. Tatreke evam±ha½su– “samaºo gotamo sakalajambud²passa uttamaµµh±ne bh³mis²se vasati. Tenassa l±bhasakk±ro uppajjat²”ti, ses± “attheta½ k±raºa½, mayampi jetavanapiµµhe titthiy±r±ma½ k±remu, eva½ l±bhino bhaviss±m±”ti ±ha½su. Te sabbepi “evametan”ti sanniµµh±na½ katv± “sacepi maya½ rañño an±rocetv± ±r±ma½ k±ress±ma, bhikkh³ v±ressanti, lañja½ labhitv± abhijjanako n±ma natthi, tasm± rañño lañja½ datv± ±r±maµµh±na½ gaºhiss±m±”ti sammantetv± upaµµh±ke y±citv± rañño satasahassa½ datv± “mah±r±ja, maya½ jetavanapiµµhiya½ titthiy±r±ma½ kariss±ma, sace bhikkh³ ‘k±tu½ na dass±m±’ti tumh±ka½ ±rocenti, nesa½ paµivacana½ na d±tabban”ti ±ha½su. R±j± lañjalobhena “s±dh³”ti sampaµicchi.
Titthiy± r±j±na½ saªgaºhitv± va¹¹haki½ pakkos±petv± kamma½ paµµhapesu½, mah±saddo ahosi. Satth± “ke panete, ±nanda, ucc±saddamah±sadd±”ti pucchi. “Aññatitthiy±, bhante, jetavanapiµµhiya½ titthiy±r±ma½ k±renti, tattheso saddo”ti. “¾nanda, neta½ µh±na½ titthiy±r±massa anucchavika½, titthiy± ucc±saddak±m±, na sakk± tehi saddhi½ vasitun”ti vatv± bhikkhusaªgha½ sannip±tetv± “gacchatha, bhikkhave, rañño ±cikkhitv± titthiy±r±makaraºa½ niv±reth±”ti ±ha. Bhikkhusaªgho gantv± rañño nivesanadv±re aµµh±si. R±j± saªghassa ±gatabh±va½ sutv±pi “titthiy±r±ma½ niss±ya ±gat± bhavissant²”ti lañjassa gahitatt± “r±j± gehe natth²”ti vad±pesi. Bhikkh³ gantv± satthu ±rocesu½. Satth± “lañja½ niss±ya eva½ karot²”ti dve aggas±vake pesesi. R±j± tesampi ±gatabh±va½ sutv± tatheva vad±pesi. Tepi ±gantv± satthu ±r±cesu½. Satth± “na id±ni, s±riputta, r±j± gehe nis²ditu½ labhissati, bahi nikkhamissat²”ti punadivase pubbaºhasamaya½ niv±setv± pattac²varam±d±ya pañcahi bhikkhusatehi saddhi½ rañño nivesanadv±ra½ agam±si. R±j± sutv± p±s±d± otaritv± patta½ gahetv± satth±ra½ pavesetv± buddhappamukhassa saªghassa y±gukhajjaka½ datv± satth±ra½ vanditv± ekamanta½ nis²di. Satth± rañño eka½ pariy±yadhammadesana½ ±rabhanto “mah±r±ja, por±ºakar±j±no lañja½ gahetv± s²lavante aññamañña½ kalaha½ k±retv± attano raµµhassa ass±mino hutv± mah±vin±sa½ p±puºi½s³”ti vatv± tena y±cito at²ta½ ±hari.
At²te bharuraµµhe bharur±j± n±ma rajja½ k±resi. Tad± bodhisatto pañc±bhiñño aµµhasam±pattil±bh² gaºasatth± t±paso hutv± himavantapadese cira½ vasitv± loºambilasevanatth±ya pañcasatat±pasaparivuto himavant± otaritv± anupubbena bharunagara½ patv± tattha piº¹±ya caritv± nagar± nikkhamitv± uttaradv±re s±kh±viµapasampannassa vaµarukkhassa m³le nis²ditv± bhattakicca½ katv± tattheva rukkham³le v±sa½ kappesi. Eva½ tasmi½ isigaºe tattha vasante a¹¹ham±saccayena añño gaºasatth± pañcasatapariv±ro ±gantv± nagare bhikkh±ya caritv± nagar± nikkhamitv± dakkhiºadv±re t±disasseva vaµarukkhassa m³le nis²ditv± bhattakicca½ katv± tattha rukkham³le v±sa½ kappesi. Iti te dvepi isigaº± tattha yath±bhiranta½ viharitv± himavantameva agama½su.
Tesa½ gatak±le dakkhiºadv±re vaµarukkho sukkho. Punav±re tesu ±gacchantesu dakkhiºadv±re vaµarukkhav±sino paµhamatara½ ±gantv± attano vaµarukkhassa sukkhabh±va½ ñatv± bhikkh±ya caritv± nagar± nikkhamitv± uttaradv±re vaµarukkham³la½ gantv± bhattakicca½ katv± tattha v±sa½ kappesu½. Itare pana isayo pacch± ±gantv± nagare bhikkh±ya caritv± attano rukkham³lameva gantv± bhattakicca½ katv± v±sa½ kappesu½. Te “na so tumh±ka½ rukkho, amh±ka½ rukkho”ti rukkha½ niss±ya aññamañña½ kalaha½ kari½su, kalaho mah± ahosi. Eke “amh±ka½ paµhama½ vasitaµµh±na½ tumhe na labhissath±”ti vadanti. Eke “maya½ imasmi½ v±re paµhamatara½ idh±gat±, tumhe na labhissath±”ti vadanti. Iti te “maya½ s±mino, maya½ s±mino”ti kalaha½ karont± rukkham³lassatth±ya r±jakula½ agama½su. R±j± paµhama½ vuttha-isigaºaññeva s±mika½ ak±si Itare “na d±ni maya½ imehi par±jit±ti att±na½ vad±pess±m±”ti dibbacakkhun± oloketv± eka½ cakkavattiparibhoga½ rathapañjara½ disv± ±haritv± rañño lañja½ datv± “mah±r±ja, amhepi s±mike karoh²”ti ±ha½su.
R±j± lañja½ gahetv± “dvepi gaº± vasant³”ti dvepi s±mike ak±si. Itare isayo tassa rathapañjarassa rathacakk±ni n²haritv± lañja½ datv± “mah±r±ja, amheyeva s±mike karoh²”ti ±ha½su. R±j± tath± ak±si. Isigaº± “amhehi vatthuk±me ca kilesak±me ca pah±ya pabbajitehi rukkham³lassa k±raº± kalaha½ karontehi lañja½ dadantehi ayutta½ katan”ti vippaµis±rino hutv± vegena pal±yitv± himavantameva agama½su. Sakalabharuraµµhav±sino devat± ekato hutv± “s²lavante kalaha½ karontena raññ± ayutta½ katan”ti bharurañño kujjhitv± tiyojanasatika½ bharuraµµha½ samudda½ ubbattetv± araµµhamaka½su. Iti eka½ bharur±j±na½ niss±ya sakalaraµµhav±sinopi vin±sa½ patt±ti.
Satth± ima½ at²ta½ ±haritv± abhisambuddho hutv± im± g±th± avoca–
125. “Is²namantara½ katv±, bharur±j±ti me suta½;
ucchinno saha raµµhehi, sa r±j± vibhavaªgato.
126. “Tasm± hi chand±gamana½, nappasa½santi paº¹it±;
aduµµhacitto bh±seyya, gira½ saccupasa½hitan”ti.
Tattha antara½ katv±ti chand±gativasena vivara½ katv±. Bharur±j±ti bharuraµµhe r±j±. Iti me sutanti iti may± pubbe eta½ suta½. Tasm± hi chand±gamananti yasm± hi chand±gamana½ gantv± bharur±j± saha raµµhena ucchinno, tasm± chand±gamana½ paº¹it± nappasa½santi. Aduµµhacittoti kilesehi ad³sitacitto hutv±. Bh±seyya gira½ saccupasa½hitanti sabh±vanissita½ atthanissita½ k±raºanissitameva gira½ bh±seyya. Ye hi tattha bharurañño lañja½ gaºhantassa ayutta½ etanti paµikkosant± saccupasa½hita½ gira½ bh±si½su, tesa½ µhitaµµh±na½ n±¼ikerad²pe ajj±pi d²pakasahassa½ paññ±yat²ti.
Satth± ima½ dhammadesana½ ±haritv± “mah±r±ja, chandavasikena n±ma na bhavitabba½, dve pabbajitagaºe kalaha½ k±retu½ na vaµµat²”ti vatv± j±taka½ samodh±nesi– “aha½ tena samayena jeµµhaka-isi ahosin”ti, r±j± tath±gatassa bhattakicca½ katv± gatak±le manusse pesetv± titthiy±r±ma½ viddha½s±pesi, titthiy± appatiµµh± ahesu½.

Bharuj±takavaººan± tatiy±.