7. B²raºathambhavaggo

[211] 1. Somadattaj±takavaººan±

Ak±si yogganti ida½ satth± jetavane viharanto l±¼ud±yitthera½ ±rabbha kathesi. So hi dvinna½ tiººa½ jan±na½ antare ekavacanampi samp±detv± kathesu½ na sakkoti, s±rajjabahulo “añña½ kathess±m²”ti aññameva kathesi. Tassa ta½ pavatti½ bhikkh³ dhammasabh±ya½ kathent± nis²di½su. Satth± ±gantv± “k±ya nuttha bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, l±¼ud±y² id±neva s±rajjabahulo, pubbepi s±rajjabahuloyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±siraµµhe aññatarasmi½ br±hmaºakule nibbattitv± vayappatto takkasil±ya½ sippa½ uggaºhitv± puna geha½ ±gantv± m±t±pit³na½ duggatabh±va½ ñatv± “parih²nakulato seµµhikula½ patiµµhapess±m²”ti m±t±pitaro ±pucchitv± b±r±ºasi½ gantv± r±j±na½ upaµµh±si. So raññ± piyo ahosi man±po. Athassa pituno “dv²hiyeva goºehi kasi½ katv± j²vika½ kappentassa eko goºo mato. So bodhisatta½ upasaªkamitv± “t±ta, eko goºo mato, kasikamma½ na pavattati, r±j±na½ eka½ goºa½ y±c±h²”ti ±ha. “T±ta, nacirasseva me r±j± diµµho, id±neva goºa½ y±citu½ na yutta½, tumhe y±cath±”ti. “T±ta, tva½ mayha½ s±rajjabahulabh±va½ na j±n±si, ahañhi dvinna½ tiººa½ sammukhe katha½ samp±detu½ na sakkomi. Sace aha½ rañño santika½ goºa½ y±citu½ gamiss±mi, imampi datv± ±gamiss±m²”ti. “T±ta, ya½ hoti, ta½ hotu, na sakk± may± r±j±na½ y±citu½, apica kho pan±ha½ tumhe yogga½ k±ress±m²”ti. “Tena hi s±dhu ma½ yogga½ k±reh²”ti.
Bodhisatto pitara½ ±d±ya b²raºatthambhakasus±na½ gantv± tattha tattha tiºakal±pe bandhitv± “aya½ r±j±, aya½ upar±j±, aya½ sen±pat²”ti n±m±ni katv± paµip±µiy± pitu dassetv± “t±ta, tva½ rañño santika½ gantv± ‘jayatu, mah±r±j±’ti eva½ ima½ g±tha½ vatv± goºa½ y±ceyy±s²”ti g±tha½ uggaºh±pesi–
“Dve me goº± mah±r±ja, yehi khetta½ kas±mase;
tesu eko mato deva, dutiya½ dehi khattiy±”ti.
Br±hmaºo ekena sa½vaccharena ima½ g±tha½ paguºa½ katv± bodhisatta½ ±ha– “t±ta, somadatta, g±th± me paguº± j±t±, id±ni aha½ yassa kassaci santike vattu½ sakkomi, ma½ rañño santika½ neh²”ti. So “s±dhu, t±t±”ti tath±r³pa½ paºº±k±ra½ g±h±petv± pitara½ rañño santika½ nesi. Br±hmaºo “jayatu, mah±r±j±”ti vatv± paºº±k±ra½ ad±si. R±j± “aya½ te somadatta br±hmaºo ki½ hot²”ti ±ha. “Pit± me, mah±r±j±”ti. “Kenaµµhen±gato”ti? Tasmi½ khaºe br±hmaºo goºay±canatth±ya g±tha½ vadanto–
“Dve me goº± mah±r±ja, yehi khetta½ kas±mase;
tesu eko mato deva, dutiya½ gaºha khattiy±”ti.– ¾ha.
R±j± br±hmaºena virajjhitv± kathitabh±va½ ñatv± sita½ katv± “somadatta, tumh±ka½ gehe bah³ maññe goº±”ti ±ha. “Tumhehi dinn± bhavissanti, mah±r±j±”ti. R±j± bodhisattassa tussitv± br±hmaºassa so¼asa goºe alaªk±rabhaº¹ake niv±sanag±mañcassa brahmadeyya½ datv± mahantena yasena br±hmaºa½ uyyojesi. Br±hmaºo sabbasetasindhavayutta½ ratha½ abhiruyha mahantena pariv±rena g±ma½ agam±si. Bodhisatto pitar± saddhi½ rathe nis²ditv± gacchanto “t±ta, aha½ tumhe sakalasa½vacchara½ yogga½ k±resi½, sanniµµh±nak±le pana tumh±ka½ goºa½ rañño adatth±”ti vatv± paµhama½ g±tham±ha–
121. “Ak±si yogga½ dhuvamappamatto, sa½vacchara½ b²raºathambhakasmi½;
by±k±si sañña½ parisa½ vigayha, na niyyamo t±yati appapaññan”ti.
Tattha ak±si yogga½ dhuvamappamatto, sa½vacchara½ b²raºathambhakasminti, t±ta, tva½ nicca½ appamatto b²raºatthambhamaye sus±ne yogga½ ak±si By±k±si sañña½ parisa½ vigayh±ti atha ca pana parisa½ vig±hitv± ta½ sañña½ vi-ak±si vik±ra½ ±p±desi, parivattes²ti attho. Na niyyamo t±yati appapaññanti appahañña½ n±ma puggala½ niyyamo yogg±ciººa½ caraºa½ na t±yati na rakkhat²ti.
Athassa vacana½ sutv± br±hmaºo dutiya½ g±tham±ha–
122. “Dvaya½ y±canako t±ta, somadatta nigacchati;
al±bha½ dhanal±bha½ v±, eva½dhamm± hi y±can±”ti.
Tattha eva½dhamm± hi y±can±ti y±can± hi eva½sabh±v±ti.
Satth± “na, bhikkhave, l±¼ud±y² id±neva s±rajjabahulo, pubbepi s±rajjabahuloyev±”ti vatv± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±j± ±nando, somadattassa pit± l±¼ud±y² ahosi, somadatto pana ahameva ahosin”ti.

Somadattaj±takavaººan± paµham±.