[208] 8. Susum±raj±takavaººan±

Ala½ metehi ambeh²ti ida½ satth± jetavane viharanto devadattassa vadh±ya parisakkana½ ±rabbha kathesi. Tad± hi satth± “devadatto vadh±ya parisakkat²”ti sutv± “na, bhikkhave, id±neva devadatto mayha½ vadh±ya parisakkati, pubbepi parisakkiyeva, sant±samattampi pana k±tu½ na sakkh²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente himavantapadese bodhisatto kapiyoniya½ nibbattitv± n±gabalo th±masampanno mah±sar²ro sobhaggappatto hutv± gaªg±nivattane araññ±yatane v±sa½ kappesi. Tad± gaªg±ya eko susum±ro vasi. Athassa bhariy± bodhisattassa sar²ra½ disv± tassa hadayama½se doha¼a½ upp±detv± susum±ra½ ±ha– “aha½ s±mi, etassa kapir±jassa hadayama½sa½ kh±dituk±m±”ti. “Bhadde, maya½ jalagocar±, eso thalagocaro, kinti na½ gaºhitu½ sakkhiss±m±”ti. “Yena kenaci up±yena gaºha, sace na labhiss±mi, mariss±m²”ti. “Tena hi m± soci, attheko up±yo, kh±d±pess±mi ta½ tassa hadayama½san”ti susum±ri½ samass±setv± bodhisattassa gaªg±ya p±n²ya½ pivitv± gaªg±t²re nisinnak±le santika½ gantv± evam±ha– “v±narinda, imasmi½ padese kas±yaphal±ni kh±danto ki½ tva½ niviµµhaµµh±neyeva carasi, p±ragaªg±ya ambalabuj±d²na½ madhuraphal±na½ anto natthi, ki½ te tattha gantv± phal±phala½ kh±ditu½ na vaµµat²”ti? “Kumbh²lar±ja, gaªg± mahodak± vitthiºº±, katha½ tattha gamiss±m²”ti? “Sace icchasi, aha½ ta½ mama piµµhi½ ±ropetv± ness±m²”ti. So saddahitv± “s±dh³”ti sampaµicchi. “Tena hi ehi piµµhi½ me abhir³h±”ti ca vutte ta½ abhiruhi. Susum±ro thoka½ netv± udake os²d±pesi.
Bodhisatto “samma, udake ma½ os²d±pesi, ki½ nu kho etan”ti ±ha. “N±ha½ ta½ dhammasudhammat±ya gahetv± gacch±mi, bhariy±ya pana me tava hadayama½se doha¼o uppanno, tamaha½ tava hadaya½ kh±d±petuk±mo”ti. “Samma, kathentena te sundara½ kata½. Sace hi amh±ka½ udare hadaya½ bhaveyya, s±khaggesu carant±na½ cuººavicuººa½ bhaveyy±”ti. “Kaha½ pana tumhe µhapeth±”ti? Bodhisatto avid³re eka½ udumbara½ pakkaphalapiº¹isañchanna½ dassento “passet±ni amh±ka½ haday±ni etasmi½ udumbare olambant²”ti ±ha. “Sace me hadaya½ dassasi, aha½ ta½ na m±ress±m²”ti. “Tena hi ma½ ettha nehi, aha½ te rukkhe olambanta½ dass±m²”ti. So ta½ ±d±ya tattha agam±si. Bodhisatto tassa piµµhito uppatitv± udumbararukkhe nis²ditv± “samma, b±la susum±ra, ‘imesa½ satt±na½ hadaya½ n±ma rukkhagge hot²’ti saññ² ahosi, b±losi, aha½ ta½ vañcesi½, tava phal±phala½ taveva hotu, sar²rameva pana te mahanta½ paññ± pana natth²”ti vatv± imamattha½ pak±sento im± g±th± avoca–
115. “Ala½ metehi ambehi, jamb³hi panasehi ca;
y±ni p±ra½ samuddassa, vara½ mayha½ udumbaro.
116. “Mahat² vata te bondi, na ca paññ± tad³pik±;
susum±ra vañcito mesi, gaccha d±ni yath±sukhan”ti.
Tattha ala½ meteh²ti y±ni tay± d²pake niddiµµh±ni, etehi mayha½ ala½. Vara½ mayha½ udumbaroti mayha½ ayameva udumbararukkho vara½. Bond²ti sar²ra½. Tad³pik±ti paññ± pana te tad³pik± tassa sar²rassa anucchavik± natthi. Gaccha d±ni yath±sukhanti id±ni yath±sukha½ gaccha, natthi te hadayama½sagahaº³p±yoti attho. Susum±ro sahassa½ par±jito viya dukkh² dummano pajjh±yantova attano niv±saµµh±nameva gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± susum±ro devadatto ahosi, susum±r² ciñcam±ºavik±, kapir±j± pana ahameva ahosin”ti.

Susum±raj±takavaººan± aµµham±.