[156] 6. Al²nacittaj±takavaººan±

Al²nacitta½ niss±y±ti ida½ satth± jetavane viharanto eka½ ossaµµhav²riya½ bhikkhu½ ±rabbha kathesi. Vatthu ek±dasanip±te sa½varaj±take (j±. 1.11.97 ±dayo) ±vibhavissati. So pana bhikkhu satth±r± “sacca½ kira tva½, bhikkhu, v²riya½ ossaj²”ti vutte “sacca½, bhagav±”ti ±ha. Atha na½ satth± “nanu tva½, bhikkhu, pubbe v²riya½ avissajjetv± ma½sapesisadisassa daharakum±rassa dv±dasayojanike b±r±ºasinagare rajja½ gahetv± ad±si, id±ni kasm± evar³pe s±sane pabbajitv± v²riya½ ossajas²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente b±r±ºasito avid³re va¹¹hak²g±mo ahosi, tattha pañcasat± va¹¹hak² vasanti. Te n±v±ya uparisota½ gantv± araññe gehasambh±rad±r³ni koµµetv± tattheva ekabh³mikadvibh³mik±dibhede gehasambh±re sajjetv± thambhato paµµh±ya sabbad±r³su sañña½ katv± nad²t²ra½ netv± n±va½ ±ropetv± anusotena nagara½ ±gantv± ye y±dis±ni geh±ni ±kaªkhanti, tesa½ t±dis±ni katv± kah±paºe gahetv± puna tattheva gantv± gehasambh±re ±haranti. Eva½ tesa½ j²vika½ kappent±na½ ekasmi½ k±le khandh±v±ra½ bandhitv± d±r³ni koµµent±na½ avid³re eko hatth² khadirakh±ºuka½ akkami. Tassa so kh±ºuko p±da½ vijjhi, balavavedan± vattanti, p±do uddhum±yitv± pubba½ gaºhi. So vedan±ppatto tesa½ d±rukoµµanasadda½ sutv± “ime va¹¹hak² niss±ya mayha½ sotthi bhavissat²”ti maññam±no t²hi p±dehi tesa½ santika½ gantv± avid³re nipajji, va¹¹hak² ta½ uddhum±tap±da½ disv± upasaªkamitv± p±de kh±ºuka½ disv± tikhiºav±siy± kh±ºukassa samantato odhi½ datv± rajjuy± bandhitv± ±ka¹¹hant± kh±ºu½ n²haritv± pubba½ mocetv± uºhodakena dhovitv± tadanur³pehi bhesajjehi makkhetv± nacirasseva vaºa½ ph±suka½ kari½su.
Hatth² arogo hutv± cintesi– “may± ime va¹¹hak² niss±ya j²vita½ laddha½, id±ni tesa½ may± upak±ra½ k±tu½ vaµµat²”ti. So tato paµµh±ya va¹¹hak²hi saddhi½ rukkhe n²harati, tacchent±na½ parivattetv± deti, v±si-±d²ni upasa½harati, soº¹±ya veµhetv± k±¼asuttakoµiya½ gaºh±ti. Va¹¹hak²pissa bhojanavel±ya ekeka½ piº¹a½ dent± pañca piº¹asat±ni denti. Tassa pana hatthissa putto sabbaseto hatth±j±n²yapotako atthi, tenassa etadahosi– “aha½ etarahi mahallako. Id±ni may± imesa½ va¹¹hak²na½ kammakaraºatt±ya putta½ datv± gantu½ vaµµat²”ti. So va¹¹hak²na½ an±cikkhitv±va arañña½ pavisitv± putta½ ±netv± “aya½ hatthipotako mama putto, tumhehi mayha½ j²vita½ dinna½, aha½ vo vejjavetanatth±ya ima½ dammi, aya½ tumh±ka½ ito paµµh±ya kamm±ni karissat²”ti vatv± “ito paµµh±ya, puttaka, ya½ may± kattabba½ kamma½, ta½ tva½ karoh²”ti putta½ ovaditv± va¹¹hak²na½ datv± saya½ arañña½ p±visi.
Tato paµµh±ya hatthipotako va¹¹hak²na½ vacanakaro ov±dakkhamo hutv± sabbakicc±ni karoti. Tepi ta½ pañcahi piº¹asatehi posenti, so kamma½ katv± nadi½ otaritv± nhatv± k²¼itv± ±gacchati, va¹¹hak²d±rak±pi ta½ soº¹±d²su gahetv± udakepi thalepi tena saddhi½ k²¼anti. ¾j±n²y± pana hatthinopi ass±pi puris±pi udake ucc±ra½ v± pass±va½ v± na karonti, tasm± sopi udake ucc±rapass±va½ akatv± bahinad²t²reyeva karoti. Athekasmi½ divase uparinadiy± devo vassi, atha sukkha½ hatthilaº¹a½ udakena nadi½ otaritv± gacchanta½ b±r±ºas²nagaratitthe ekasmi½ gumbe laggetv± aµµh±si. Atha rañño hatthigopak± “hatth² nh±pess±m±”ti pañca hatthisat±ni nayi½su. ¾j±n²yalaº¹assa gandha½ gh±yitv± ekopi hatth² nadi½ otaritu½ na ussahi. Sabbepi naªguµµha½ ukkhipitv± pal±yitu½ ±rabhi½su, hatthigopak± hatth±cariy±na½ ±rocesu½. Te “udake paripanthena bhavitabban”ti udaka½ sodh±petv± tasmi½ gumbe ta½ ±j±n²yalaº¹a½ disv± “idamettha k±raºan”ti ñatv± c±µi½ ±har±petv± udakassa p³retv± ta½ tattha madditv± hatth²na½ sar²re siñc±pesu½, sar²r±ni sugandh±ni ahesu½. Tasmi½ k±le te nadi½ otaritv± nh±yi½su.
Hatth±cariy± rañño ta½ pavatti½ ±rocetv± “ta½ hatth±j±n²ya½ pariyesitv± ±netu½ vaµµati, dev±”ti ±ha½su. R±j± n±v±saªgh±µehi nadi½ pakkhanditv± uddha½g±m²hi n±v±saªgh±µehi va¹¹hak²na½ vasanaµµh±na½ samp±puºi. Hatthipotako nadiya½ k²¼anto bherisadda½ sutv± gantv± va¹¹hak²na½ santike aµµh±si. Va¹¹hak² rañño paccuggamana½ katv± “deva, sace d±r³hi attho, ki½ k±raº± ±gatattha, ki½ pesetv± ±har±petu½ na vaµµat²”ti ±ha½su. “N±ha½, bhaºe, d±r³na½ atth±ya ±gato, imassa pana hatthissa atth±ya ±gatomh²”ti. “G±h±petv± gacchatha, dev±”ti. Hatthipotako gantu½ na icchi. “Ki½ k±r±peti, bhaºe, hatth²”ti? “Va¹¹hak²na½ pos±vanika½ ±har±peti, dev±”ti. “S±dhu, bhaºe”ti r±j± hatthissa catunna½ p±d±na½ soº¹±ya naªguµµhassa ca santike satasahassasatasahassakah±paºe µhap±pesi. Hatth² ettaken±pi agantv± sabbava¹¹hak²na½ dussayugesu va¹¹hak²bhariy±na½ niv±sanas±µakesu dinnesu saddhi½k²¼it±na½ d±rak±nañca d±rakaparih±re kate nivattitv± va¹¹hak² ca itthiyo ca d±rake ca oloketv± raññ± saddhi½ agam±si.
R±j± ta½ ±d±ya nagara½ gantv± nagarañca hatthis±lañca alaªk±r±petv± hatthi½ nagara½ padakkhiºa½ k±retv± hatthis±la½ pavesetv± sabb±laªk±rehi alaªkaritv± abhiseka½ datv± opavayha½ katv± attano sah±yaµµh±ne µhapetv± upa¹¹harajja½ hatthissa datv± attan± sam±naparih±ra½ ak±si. Hatthissa ±gatak±lato paµµh±ya rañño sakalajambud²pe rajja½ hatthagatameva ahosi. Eva½ k±le gacchante bodhisatto tassa rañño aggamahesiy± kucchimhi paµisandhi½ gaºhi. Tass± gabbhaparip±kak±le r±j± k±lamak±si. Hatth² pana sace rañño k±lakatabh±va½ j±neyya, tatthevassa hadaya½ phaleyya, tasm± hatthi½ rañño k±lakatabh±va½ aj±n±petv±va upaµµhahi½su. Rañño pana k±lakatabh±va½ sutv± “tuccha½ kira rajjan”ti anantaras±mantakosalar±j± mahatiy± sen±ya ±gantv± nagara½ pariv±resi. Nagarav±sino dv±r±ni pidahitv± kosalarañño s±sana½ pahiºi½su– “amh±ka½ rañño aggamahes² paripuººagabbh± ‘ito kira sattame divase putta½ vij±yissat²’ti aªgavijj±p±µhak± ±ha½su. Sace s± putta½ vij±yissati, maya½ sattame divase yuddha½ dass±ma, na rajja½, ettaka½ k±la½ ±gameth±”ti. R±j± “s±dh³”ti sampaµicchi.
Dev² sattame divase putta½ vij±yi. Tassa n±maggahaºadivase pana mah±janassa al²nacitta½ paggaºhanto j±toti “al²nacittakum±ro”tvevassa n±ma½ aka½su. J±tadivasatoyeva panassa paµµh±ya n±gar± kosalaraññ± saddhi½ yujjhi½su. Ninn±yakatt± saªg±massa mahantampi bala½ yujjham±na½ thoka½ thoka½ osakkati. Amacc± deviy± tamattha½ ±rocetv± “maya½ eva½ osakkam±ne bale par±jayabh±vassa bh±y±ma, amh±ka½ pana rañño k±lakatabh±va½, puttassa j±tabh±va½, kosalarañño ±gantv± yujjh±nabh±vañca rañño sah±yako maªgalahatth² na j±n±ti, j±n±pema nan”ti pucchi½su. S± “s±dh³”ti sampaµicchitv± putta½ alaªkaritv± duk³lacumbaµake nipajj±petv± p±s±d± oruyha amaccagaºaparivut± hatthis±la½ gantv± bodhisatta½ hatthissa p±dam³le nipajj±petv± “s±mi, sah±yo te k±lakato, maya½ tuyha½ hadayaph±lanabhayena n±rocayimha, aya½ te sah±yassa putto, kosalar±j± ±gantv± nagara pariv±retv± tava puttena saddhi½ yujjhati, bala½ osakkati, tava putta½ tvaññeva v± m±rehi, rajja½ v±ssa gaºhitv± deh²”ti ±ha.
Tasmi½ k±le hatth² bodhisatta½ soº¹±ya par±masitv± ukkhipitv± kumbhe µhapetv± roditv± bodhisatta½ ot±retv± deviy± hatthe nipajj±petv± “kosalar±ja½ gaºhiss±m²”ti hatthis±lato nikkhami. Athassa amacc± vamma½ paµimuñcitv± alaªkaritv± nagaradv±ra½ av±puritv± ta½ pariv±retv± nikkhami½su. Hatth² nagar± nikkhamitv± koñcan±da½ katv± mah±jana½ sant±setv± pal±petv± balakoµµhaka½ bhinditv± kosalar±j±na½ c³¼±ya gahetv± ±netv± bodhisattassa p±dam³le nipajj±petv± m±raºatth±yassa uµµhite v±retv± “ito paµµh±ya appamatto hohi, ‘kum±ro daharo’ti sañña½ m± kar²”ti ovaditv± uyyojesi. Tato paµµh±ya sakalajambud²pe rajja½ bodhisattassa hatthagatameva j±ta½, añño paµisattu n±ma uµµhahitu½ samattho n±hosi. Bodhisatto sattavassikak±le abhiseka½ katv± al²nacittar±j± n±ma hutv± dhammena rajja½ k±retv± j²vitapariyos±ne saggapura½ p³resi.
Satth± ima½ at²ta½ ±haritv± abhisambuddho hutv± ima½ g±th±dvayam±ha–
11. “Al²nacitta½ niss±ya, pahaµµh± mahat² cam³;
kosala½ sen±santuµµha½, j²vagg±ha½ ag±hayi.
12. “Eva½ nissayasampanno, bhikkhu ±raddhav²riyo;
bh±vaya½ kusala½ dhamma½, yogakkhemassa pattiy±;
p±puºe anupubbena, sabbasa½yojanakkhayan”ti.
Tattha al²nacitta½ niss±y±ti al²nacitta½ r±jakum±ra½ niss±ya. Pahaµµh± mahat² cam³ti “paveº²rajja½ no diµµhan”ti haµµhatuµµh± hutv± mahat² sen±. Kosala½ sen±santuµµhanti kosalar±j±na½ sena rajjena asantuµµha½ pararajjalobhena ±gata½. J²vagg±ha½ ag±hay²ti am±retv±va s± cam³ ta½ r±j±na½ hatthin± j²vagg±ha½ gaºh±pesi. Eva½ nissayasampannoti yath± s± cam³, eva½ aññopi kulaputto nissayasampanno kaly±ºamitta½ buddha½ v± buddhas±vaka½ v± nissaya½ labhitv±. Bhikkh³ti parisuddh±dhivacanameta½. ¾raddhav²riyoti paggahitav²riyo catudos±pagatena v²riyena samann±gato. Bh±vaya½ kusala½ dhammanti kusala½ niravajja½ sattati½sabodhipakkhiyasaªkh±ta½ dhamma½ bh±vento. Yogakkhemassa pattiy±ti cat³hi yogehi khemassa nibb±nassa p±puºanatth±ya ta½ dhamma½ bh±vento. P±puºe anupubbena, sabbasa½yojanakkhayanti eva½ vipassanato paµµh±ya ima½ kusala½ dhamma½ bh±vento so kaly±ºamittupanissayasampanno bhikkhu anupubbena vipassan±ñ±º±ni ca heµµhimamaggaphal±ni ca p±puºanto pariyos±ne dasannampi sa½yojan±na½ khayante uppannatt± sabbasa½yojanakkhayasaªkh±ta½ arahatta½ p±puº±ti. Yasm± v± nibb±na½ ±gamma sabbasa½yojan±ni kh²yanti, tasm± tampi sabbasa½yojanakkhayameva, eva½ anupubbena nibb±nasaªkh±ta½ sabbasa½yojanakkhaya½ p±puº±t²ti attho.
Iti bhagav± amatamah±nibb±nena dhammadesan±ya k³µa½ gahetv± uttaripi sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ossaµµhav²riyo bhikkhu arahatte patiµµhahi. “Tad± m±t± mah±m±y±, pit± suddhodanamah±r±j± ahosi, rajja½ gahetv± dinnahatth² aya½ ossaµµhav²riyo bhikkhu, hatthissa pit± s±riputto, s±mantakosalar±j± moggall±no, al²nacittakum±ro pana ahameva ahosin”ti.

Al²nacittaj±takavaººan± chaµµh±.