[202] 2. Ke¼is²laj±takavaººan±

Ha½s± koñc± may³r± c±ti ida½ satth± jetavane viharanto ±yasmanta½ lakuº¹akabhaddiya½ ±rabbha kathesi. So kir±yasm± buddhas±sane p±kaµo ahosi paññ±to madhurassaro madhuradhammakathiko paµisambhid±ppatto mah±kh²º±savo as²tiy± mah±ther±na½ antaro pam±ºena omako lakuº¹ako s±maºero viya, khuddako k²¼anatth±ya kato viya. Tasmi½ ekadivasa½ tath±gata½ vanditv± jetavanakoµµhaka½ gate janapad± ti½samatt± bhikkh³ “dasabala½ vandiss±m±”ti jetavana½ pavisant± vih±rakoµµhake thera½ disv± “s±maºero eso”ti saññ±ya thera½ c²varakaººe gaºhant± hatthe gaºhant± s²sa½ gaºhant± n±s±ya par±masant± kaººesu gahetv± c±letv± hatthakukkucca½ katv± pattac²vara½ paµis±metv± satth±ra½ upasaªkamitv± vanditv± nis²ditv± satth±r± madhurapaµisanth±re kate pucchi½su– “bhante, lakuº¹akabhaddiyatthero kira n±meko tumh±ka½ s±vako madhuradhammakathiko atthi, kaha½ so id±n²”ti. “Ki½ pana, bhikkhave, daµµhuk±matth±”ti? “¾ma, bhante”ti. “Ya½, bhikkhave, tumhe dv±rakoµµhake disv± c²varakaºº±d²su gaºhant± hatthakukkucca½ katv± ±gat±, esa so”ti. “Bhante, evar³po patthitapatthano abhin²h±rasampanno s±vako ki½k±raº± appesakkho j±to”ti? Satth± “attan± katap±pakamma½ niss±y±”ti vatv± tehi y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto sakko devar±j± ahosi. Tad± brahmadattassa jiººa½ jar±ppatta½ hatthi½ v± assa½ v± goºa½ v± dassetu½ na sakk±, ke¼is²lo hutv± tath±r³pa½ disv±va anubandh±peti, jiººasakaµampi disv± bhind±peti, jiººam±tug±me disv± pakkos±petv± udare pahar±petv± p±t±petv± puna uµµh±petv± bh±y±peti jiººapurise disv± laªghake viya bh³miya½ sa½parivattak±dik²¼a½ k²¼±peti, apassanto “asukaghare kira mahallako atth²”ti sutv±pi pakkos±petv± k²¼ati. Manuss± lajjant± attano m±t±pitaro tiroraµµh±ni pesenti, m±tupaµµh±nadhammo pitupaµµh±nadhammo pacchijji, r±jasevak±pi ke¼is²l±va ahesu½. Matamat± catt±ro ap±ye p³renti, devaparis± parih±yati.
Sakko abhinave devaputte apassanto “ki½ nu kho k±raºan”ti ±vajjento ta½ k±raºa½ ñatv± “damess±mi nan”ti mahallakavaººa½ abhinimminitv± jiººay±nake dve takkac±µiyo ±ropetv± dve jaragoºe yojetv± ekasmi½ chaºadivase alaªkatahatthi½ abhiruhitv± brahmadatte alaªkatanagara½ padakkhiºa½ karonte pilotikanivattho ta½ y±naka½ p±jento rañño abhimukho agam±si. R±j± jiººay±naka½ disv± “eta½ y±naka½ apaneth±”ti vadati. Manuss± “kaha½, deva, na pass±m±”ti ±ha½su. Sakko attano ±nubh±vena raññoyeva dassesi. Atha na½ bahusampatte tasmi½ tassa uparibh±gena p±jento rañño matthake eka½ c±µi½ bhinditv± nivatt±pento dutiya½ bhindi. Athassa s²sato paµµh±ya ito cito ca takka½ paggharati, so tena aµµ²yati har±yati jigucchati. Athassa ta½ upaddutabh±va½ ñatv± sakko y±naka½ antaradh±petv± sakkattabh±va½ m±petv± vajirahattho ±k±se µhatv± “p±pa adhammikar±ja, ki½ tva½ mahallako na bhavissasi, tava sar²ra½ jar± na paharissati, ke¼is²lo hutv± vu¹¹he viheµhanakamma½ karosi, ekaka½ ta½ niss±ya eta½ kamma½ katv± matamat± ap±ye parip³renti, manuss± m±t±pitaro paµijaggitu½ na labhanti. Sace imamh± kamm± na viramissasi, vajirena te s²sa½ pad±less±mi, m± ito paµµh±yeta½ kamma½ akatth±”ti santajjetv± m±t±pit³na½ guºa½ kathetv± vu¹¹h±pac±yikakammassa ±nisa½sa½ pak±setv± ovaditv± sakaµµh±nameva agam±si. R±j± tato paµµh±ya tath±r³pa½ kamma½ k±tu½ cittampi na upp±desi.
Satth± ima½ at²ta½ ±haritv± abhisambuddho hutv± im± g±th± avoca–
103. “Ha½s± koñc± may³r± ca, hatthayo pasad± mig±;
sabbe s²hassa bh±yanti, natthi k±yasmi tulyat±.
104. “Evameva manussesu, daharo cepi paññav±;
so hi tattha mah± hoti, neva b±lo sar²rav±”ti.
Tattha pasad± mig±ti pasadasaªkh±t± mig±, pasad± mig± ca avases± mig± c±tipi attho. “Pasadamig±”tipi p±µho, pasad± mig±ti attho. Natthi k±yasmi tulyat±ti sar²re pam±ºa½ n±ma natthi. Yadi bhaveyya, mah±sar²r± hatthino ceva pasadamig± ca s²ha½ m±reyyu½, s²ho ha½s±dayo khuddakasar²reyeva m±reyya, khuddak±yeva s²hassa bh±yeyyu½, na mahant±. Yasm± paneta½ natthi, tasm± sabbepi te s²hassa bh±yanti. Sar²rav±ti b±lo mah±sar²ropi mah± n±ma na hoti, tasm± lakuº¹akabhaddiyo sar²rena khuddakopi m± ta½ ñ±ºenapi khuddakoti maññitth±ti attho.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne tesu bhikkh³su keci sot±pann±, keci sakad±g±mino, keci an±g±mino, keci arahanto ahesu½. “Tad± r±j± lakuº¹akabhaddiyo ahosi, so t±ya ke¼is²lat±ya paresa½ ke¼inissayo j±to, sakko pana ahameva ahosin”ti.

Ke¼is²laj±takavaººan± dutiy±.