6. Nata½da¼havaggo

[201] 1. Bandhan±g±raj±takavaººan±

Na ta½ da¼ha½ bandhanam±hu dh²r±ti ida½ satth± jetavane viharanto bandhan±g±ra½ ±rabbha kathesi. Tasmi½ kira k±le bah³ sandhicchedakapanthagh±takacore ±netv± kosalarañño dassesu½. Te r±j± addubandhanarajjubandhanasaªkhalikabandhanehi bandh±pesi. Ti½samatt± j±napad± bhikkh³ satth±ra½ daµµhuk±m± ±gantv± disv± vanditv± punadivase piº¹±ya carant± bandhan±g±ra½ gantv± te core disv± piº¹ap±tapaµikkant± s±yanhasamaye tath±gata½ upasaªkamitv± “bhante, ajja amhehi piº¹±ya carantehi bandhan±g±re bah³ cor± addubandhan±d²hi baddh± mah±dukkha½ anubhavant± diµµh±, te t±ni bandhan±ni chinditv± pal±yitu½ na sakkonti, atthi nu kho tehi bandhanehi thiratara½ n±ma añña½ bandhanan”ti pucchi½su. Satth± “bhikkhave, ki½ bandhan±ni n±met±ni, ya½ paneta½ dhanadhaññaputtad±r±d²su taºh±saªkh±ta½ kilesabandhana½, eta½ etehi bandhanehi sataguºena sahassaguºena thiratara½, eva½ mahantampi paneta½ ducchindaniya½ bandhana½ por±ºakapaº¹it± chinditv± himavanta½ pavisitv± pabbaji½s³”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto ekasmi½ duggatagahapatikule nibbatti, tassa vayappattassa pit± k±lamak±si. So bhati½ katv± m±tara½ posesi, athassa m±t± aniccham±nasseva eka½ kuladh²tara½ gehe katv± aparabh±ge k±lamak±si. Bhariy±yapissa kucchiya½ gabbho patiµµh±si. So gabbhassa patiµµhitabh±va½ aj±nanto “bhadde, tva½ bhati½ katv± j²v±hi, aha½ pabbajiss±m²”ti ±ha S±pi “gabbho me patiµµhito, mayi vij±t±ya d±raka½ disv± pabbajissas²”ti ±ha. So “s±dh³”ti sampaµicchitv± tass± vij±tak±le “bhadde, tva½ sotthin± vij±t±, id±n±ha½ pabbajiss±m²”ti ±pucchi. Atha na½ s± “puttakassa t±va thanap±nato apagamanak±la½ ±gameh²”ti vatv± puna gabbha½ gaºhi.
So cintesi– “ima½ sampaµicch±petv± gantu½ na sakk±, imiss± an±cikkhitv±va pal±yitv± pabbajiss±m²”ti. So tass± an±cikkhitv± ratthibh±ge uµµh±ya pal±yi. Atha na½ nagaraguttik± aggahesu½. So “aha½, s±mi, m±tuposako n±ma, vissajjetha man”ti tehi att±na½ vissajj±petv± ekasmi½ µh±ne vasitv± aggadv±reneva nikkhamitv± himavanta½ pavisitv± isipabbajja½ pabbajitv± abhiññ± ca sam±pattiyo ca nibbattetv± jh±nak²¼a½ k²¼anto vih±si. So tattha vasanto “evar³pampi n±ma me ducchindaniya½ puttad±rabandhana½ kilesabandhana½ chinditan”ti ud±na½ ud±nento im± g±th± avoca–
101. “Na ta½ da¼ha½ bandhanam±hu dh²r±, yad±yasa½ d±rujapabbajañca;
s±rattaratt± maºikuº¹alesu, puttesu d±resu ca y± apekkh±.
102. “Eta½ da¼ha½ bandhanam±hu dh²r±, oh±rina½ s²thila½ duppamuñca½;
etampi chetv±na vajanti dh²r±, anapekkhino k±masukha½ pah±y±”ti.
Tattha dh²r±ti dhitimant±, dhikkatap±p±ti dh²r±. Atha v± dh² vuccati paññ±, t±ya paññ±ya samann±gat±ti dh²r±, buddh± paccekabuddh± buddhas±vak± bodhisatt± ca ime dh²r± n±ma. Yad±yasanti-±d²su ya½ saªkhalikasaªkh±ta½ ayas± nibbatta½ ±yasa½, ya½ addubandhanasaªkh±ta½ d±ruja½, yañca pabbajatiºehi v± aññehi v± v±k±d²hi rajju½ katv± katarajjubandhana½, ta½ ±yas±di½ chinditu½ sakkuºeyyabh±vena dh²r± da¼ha½ thiranti n±hu na kathenti. S±rattaratt±ti s±ratt± hutv± ratt±, balavar±garatt±ti attho. Maºikuº¹ales³ti maº²su ca kuº¹alesu ca, maºiyuttesu v± kuº¹alesu.
Eta½ da¼hanti ye maºikuº¹alesu s±rattaratt±, tesa½ yo ca s±r±go, y± ca tesa½ puttad±resu apekkh± taºh±, eta½ kilesamaya½ bandhana½ da¼ha½ thiranti dh²r± ±hu. Oh±rinanti ±ka¹¹hitv± cat³su ap±yesu p±tanato avaharati heµµh± harat²ti oh±rina½. Sithilanti bandhanaµµh±ne chavicammama½s±ni na chindati, lohita½ na n²harati, bandhanabh±vampi na j±n±peti, thalapathajalapath±d²su kamm±ni k±tu½ det²ti sithila½. Duppamuñcanti taºh±lobhavasena hi ekav±rampi uppanna½ kilesabandhana½ daµµhaµµh±nato kacchapo viya dummocaya½ hot²ti duppamuñca½. Etampi chetv±n±ti eta½ eva½ da¼hampi kilesabandhana½ ñ±ºakhaggena chinditv± ayad±m±ni chinditv± mattavarav±raº± viya pañjare chinditv± s²hapotak± viya ca dh²r± vatthuk±makilesak±me ukk±rabh³mi½ viya jiguccham±n± anapekkhino hutv± k±masukha½ pah±ya vajanti pakkamanti, pakkamitv± ca pana himavanta½ pavisitv± isipabbajja½ pabbajitv± jh±nasukhena v²tin±ment²ti.
Eva½ bodhisatto ima½ ud±na½ ud±netv± aparih²najjh±no brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne keci sot±pann±, keci sakad±g±mino, keci an±g±mino, keci arahanto ahesu½. “Tad± m±t± mah±m±y± ahosi, pit± suddhodanamah±r±j±, bhariy± r±hulam±t±, putto r±hulo, puttad±ra½ pah±ya nikkhamitv± pabbajito puriso pana ahameva ahosin”ti.

Bandhan±g±raj±takavaººan± paµham±.