[198] 8. R±dhaj±takavaººan±

Pav±s± ±gato t±t±ti ida½ satth± jetavane viharanto eka½ ukkaºµhitabhikkhu½ ±rabbha kathesi. So kira satth±r± “sacca½ kira, tva½ bhikkhu, ukkaºµhito”ti puµµho “sacca½, bhante”ti vatv± “ki½k±raº±”ti vutte “eka½ alaªkata-itthi½ disv± kilesavasen±”ti ±ha. Atha na½ satth± “m±tug±mo n±ma bhikkhu na sakk± rakkhitu½, pubbepi dov±rike µhapetv± rakkhant±pi rakkhitu½ na sakkhi½su, ki½ te itthiy±, laddh±pi s± rakkhitu½ na sakk±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto suvayoniya½ nibbatti, “r±dho”tissa n±ma½, kaniµµhabh±t± panassa poµµhap±do n±ma. Te ubhopi taruºak±leyeva eko luddako gahetv± b±r±ºasiya½ aññatarassa br±hmaºassa ad±si, br±hmaºo te puttaµµh±ne µhapetv± paµijaggi. Br±hmaºassa pana br±hmaº² arakkhit± duss²l±. So voh±rakaraºatth±ya gacchanto te suvapotake ±mantetv± “t±t±, aha½ voh±rakaraºatth±ya gacch±mi, k±le v± vik±le v± tumh±ka½ m±tu karaºakamma½ olokeyy±tha, aññassa purisassa gamanabh±va½ v± agamanabh±va½ v± j±neyy±th±”ti br±hmaºi½ suvapotak±na½ paµicch±petv± agam±si. S± tassa nikkhantak±lato paµµh±ya an±c±ra½ cari, rattimpi div±pi ±gacchant±nañca gacchant±nañca pam±ºa½ natthi.
Ta½ disv± poµµhap±do r±dha½ pucchi– “br±hmaºo ima½ br±hmaºi½ amh±ka½ niyy±detv± gato, ayañca p±pakamma½ karoti, vad±mi nan”ti. R±dho “m± vad±h²”ti ±ha. So tassa vacana½ aggahetv± “amma, ki½k±raº± p±pakamma½ karos²”ti ±ha. S± ta½ m±retuk±m± hutv± “t±ta, tva½ n±ma mayha½ putto, ito paµµh±ya na kariss±mi, ehi, t±ta, t±v±”ti piy±yam±n± viya pakkositv± ±gata½ gahetv± “tva½ ma½ ovadasi, attano pam±ºa½ na j±n±s²”ti g²va½ parivattetv± m±retv± uddhanantaresu pakkhipi. Br±hmaºo ±gantv± vissamitv± bodhisatta½ “ki½, t±ta r±dha, m±t± te an±c±ra½ karoti, na karot²”ti pucchanto paµhama½ g±tham±ha–
95. “Pav±s± ±gato t±ta, id±ni nacir±gato;
kaccinnu t±ta te m±t±, na aññamupasevat²”ti.
Tassattho– aha½, t±ta r±dha, pav±s± ±gato, so camhi id±neva ±gato nacir±gato, tena pavatti½ aj±nanto ta½ pucch±mi– “kacci nu te, t±ta, m±t± añña½ purisa½ na upasevat²”ti.
R±dho “t±ta, paº¹it± n±ma bh³ta½ v± abh³ta½ v± aniyy±nika½ n±ma na kathesun”ti ñ±pento dutiya½ g±tham±ha–
96. “Na kho paneta½ subhaºa½, gira½ saccupasa½hita½;
sayetha poµµhap±dova, mummure upak³thito”ti.
Tattha giranti vacana½. Tañhi yath± id±ni gir±, eva½ tad± “giran”ti vuccati, so suvapotako liªga½ an±diyitv± evam±ha. Aya½ panettha attho– t±ta, paº¹itena n±ma saccupasa½hita½ yath±bh³ta½ atthayutta½ sabh±vavacanampi aniyy±nika½ na subhaºa½. Aniyy±nikañca sacca½ bhaºanto sayetha poµµhap±dova, mummure upak³thito, yath± poµµhap±do kukku¼e jh±mo sayati, eva½ sayeyy±ti. “Upak³dhito”tipi p±µho, ayamevattho.
Eva½ bodhisatto br±hmaºassa dhamma½ desetv± “may±pi imasmi½ µh±ne vasitu½ na sakk±”ti br±hmaºa½ ±pucchitv± araññameva p±visi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi. “Tad± poµµhap±do ±nando ahosi, r±dho pana ahameva ahosin”ti.

R±dhaj±takavaººan± aµµham±.