[196] 6. Val±hakassaj±takavaººan±

Ye na k±hanti ov±danti ida½ satth± jetavane viharanto eka½ ukkaºµhitabhikkhu½ ±rabbha kathesi. So hi bhikkhu satth±r± “sacca½ kira tva½, bhikkhu, ukkaºµhitos²”ti puµµho “saccan”ti vatv± “ki½ k±raº±”ti vutte “eka½ alaªkata½ m±tug±ma½ disv± kilesavasen±”ti ±ha. Atha na½ satth± “itthiyo n±met± bhikkhu attano r³pasaddagandharasaphoµµhabbehi ceva itthikuttavil±sehi ca purise palobhetv± attano vase katv± vasa½ upagatabh±va½ ñatv± s²lavin±sañceva dhanavin±sañca p±panaµµhena ‘yakkhiniyo’ti vuccanti. Pubbepi hi yakkhiniyo itthikuttena eka½ purisasattha½ upasaªkamitv± v±ºije palobhetv± attano vase katv± puna aññe purise disv± te sabbepi j²vitakkhaya½ p±petv± ubhohi hanukapassehi lohitena paggharantena mukha½ p³r±petv± kh±di½s³”ti vatv± at²ta½ ±hari.
At²te tambapaººid²pe sir²savatthu n±ma yakkhanagara½ ahosi, tattha yakkhiniyo vasi½su. T± bhinnan±v±na½ v±ºij±na½ ±gatak±le alaªkatapaµiyatt± kh±dan²yabhojan²ya½ g±h±petv± d±sigaºaparivut± d±rake aªken±d±ya v±ºije upasaªkamanti. Tesa½ “manuss±v±sa½ ±gatamh±”ti sañj±nanattha½ tattha tattha kasigorakkh±d²ni karonte manusse gogaºe sunakheti evam±d²ni dassenti, v±ºij±na½ santika½ gantv± “ima½ y±gu½ pivatha, bhatta½ bhuñjatha, kh±dan²ya½ kh±dath±”ti vadanti. V±ºij± aj±nant± t±hi dinna½ paribhuñjanti. Atha tesa½ kh±ditv± bhuñjitv± pivitv± vissamitak±le paµisanth±ra½ karonti, “tumhe kattha v±sik±, kuto ±gat±, kaha½ gacchissatha, kena kammena idh±gatatth±”ti pucchanti. “Bhinnan±v± hutv± idh±gatamh±”ti vutte “s±dhu, ayy±, amh±kampi s±mik±na½ n±va½ abhiruhitv± gat±na½ t²ºi sa½vacchar±ni atikkant±ni, te mat± bhavissanti; tumhepi v±ºij±yeva, maya½ tumh±ka½ p±daparic±rik± bhaviss±m±”ti vatv± te v±ºije itthikuttah±vabh±vavil±sehi palobhetv± yakkhanagara½ netv± sace paµhamagahit± manuss± atthi, te devasaªkhalik±ya bandhitv± k±raºaghare pakkhipanti attano vasanaµµh±ne bhinnan±ve manusse alabhantiyo pana parato kaly±ºi½ orato n±gad²panti eva½ samuddat²ra½ anusañcaranti. Aya½ t±sa½ dhammat±.
Athekadivasa½ pañcasat± bhinnan±v± v±ºij± t±sa½ nagarasam²pe uttari½su. T± tesa½ santika½ gantv± palobhetv± yakkhanagara½ netv± paµhama½ gahite manusse devasaªkhalik±ya bandhitv± k±raºaghare pakkhipitv± jeµµhayakkhin² jeµµhakav±ºija½, ses± seseti t± pañcasat± yakkhiniyo te pañcasate v±ºije attano s±mike aka½su. Atha s± jeµµhayakkhin² rattibh±ge v±ºije nidda½ upagate uµµh±ya gantv± k±raºaghare manusse m±retv± ma½sa½ kh±ditv± ±gacchati, ses±pi tatheva karonti. Jeµµhayakkhiniy± manussama½sa½ kh±ditv± ±gatak±le sar²ra½ s²tala½ hoti. Jeµµhav±ºijo pariggaºhanto tass± yakkhinibh±va½ ñatv± “im± pañcasat± yakkhiniyo bhavissanti, amhehi pal±yitu½ vaµµat²”ti punadivase p±tova mukhadhovanatth±ya gantv± sesav±ºij±na½ ±rocesi– “im± yakkhiniyo, na manussitthiyo, aññesa½ bhinnan±v±na½ ±gatak±le te s±mike katv± amhepi kh±dissanti, etha ito pal±yiss±m±”ti tesu pañcasatesu a¹¹hateyyasat± “na maya½ et± vijahitu½ sakkhiss±ma, tumhe gacchatha, maya½ na pal±yiss±m±”ti ±ha½su. Jeµµhav±ºijo attano vacanak±re a¹¹hateyyasate gahetv± t±sa½ bh²to pal±yi.
Tasmi½ pana k±le bodhisatto val±hakassayoniya½ nibbatti, sabbaseto k±¼as²so muñjakeso iddhim± veh±saªgamo ahosi. So himavantato ±k±se uppatitv± tambapaººid²pa½ gantv± tattha tambapaººisare pallale saya½j±tas±li½ kh±ditv± gacchati. Eva½ gacchanto ca “janapada½ gantuk±m± atth²”ti tikkhattu½ karuº±paribh±vita½ m±nusi½ v±ca½ bh±sati. Te bodhisattassa vacana½ sutv± upasaªkamitv± añjali½ paggayha “s±mi, maya½ janapada½ gamiss±m±”ti ±ha½su. Tena hi mayha½ piµµhi½ abhiruhath±ti. Appekacce abhiruhi½su, tesu ekacce v±ladhi½ gaºhi½su, ekacce añjali½ paggahetv± aµµha½suyeva. Bodhisatto antamaso añjali½ paggahetv± µhite sabbepi te a¹¹hateyyasate v±ºije attano ±nubh±vena janapada½ netv± sakasakaµµh±nesu patiµµhapetv± attano vasanaµµh±na½ ±gam±si. T±pi kho yakkhiniyo aññesa½ ±gatak±le tattha oh²nake a¹¹hateyyasate manusse vadhitv± kh±di½su.
Satth± bhikkh³ ±mantetv± “bhikkhave, yath± te yakkhin²na½ vasa½ gat± v±ºij± j²vitakkhaya½ patt±, val±hakassar±jassa vacanakar± v±ºij± sakasakaµµh±nesu patiµµhit±, evameva buddh±na½ ov±da½ akaront± bhikkh³pi bhikkhuniyopi up±sak±pi up±sik±yopi cat³su ap±yesu pañcavidhabandhanakammakaraºaµµh±n±d²su mah±dukkha½ p±puºanti. Ov±dakar± pana tisso kulasampattiyo ca cha k±masagge v²sati brahmaloketi im±ni ca µh±n±ni patv± amatamah±nibb±na½ sacchikatv± mahanta½ sukha½ anubhavant²”ti vatv± abhisambuddho hutv± im± g±th± avoca–
91. “Ye na k±hanti ov±da½, nar± buddhena desita½;
byasana½ te gamissanti, rakkhas²hiva v±ºij±.
92. “Ye ca k±hanti ov±da½, nar± buddhena desita½;
sotthi½ p±ra½ gamissanti, val±heneva v±ºij±”ti.
Tattha ye na k±hant²ti ye na karissanti. Byasana½ te gamissant²ti te mah±vin±sa½ p±puºissanti. Rakkhas²hiva v±ºij±ti rakkhas²hi palobhitav±ºij± viya. Sotthi½ p±ra½ gamissant²ti anantar±yena nibb±na½ p±puºissanti. Val±heneva v±ºij±ti val±heneva “±gacchath±”ti vutt± tassa vacanakar± v±ºij± viya. Yath± hi te samuddap±ra½ gantv± sakasakaµµh±na½ agama½su, eva½ buddh±na½ ov±dakar± sa½s±rap±ra½ nibb±na½ gacchant²ti amatamah±nibb±nena dhammadesan±ya k³µa½ gaºhi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi– saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi, aññepi bah³ sot±pattiphalasakad±g±miphala-an±g±miphala-arahattaphal±ni p±puºi½su. “Tad± val±hakassar±jassa vacanakar± a¹¹hateyyasat± v±ºij± buddhaparis± ahesu½, val±hakassar±j± pana ahameva ahosin”ti.

Val±hakassaj±takavaººan± chaµµh±.