[194] 4. Maºicoraj±takavaººan±

Na santi dev± pavasanti n³n±ti ida½ satth± ve¼uvane viharanto vadh±ya parisakkanta½ devadatta½ ±rabbha kathesi. Tad± pana satth± “devadatto vadh±ya parisakkat²”ti sutv± “na, bhikkhave, id±neva, pubbepi devadatto mayha½ vadh±ya parisakkatiyeva, parisakkantopi pana ma½ vadhitu½ n±sakkh²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto b±r±ºasito avid³re g±make gahapatikule nibbatti. Athassa vayappattassa b±r±ºasito kuladh²tara½ ±nesu½, s± suvaººavaºº± ahosi abhir³p± dassan²y± devacchar± viya pupphalat± viya la¼am±n± mattakinnar² viya ca suj±t±ti n±mena patibbat± s²l±c±rasampann± vattasampann±. Niccak±lampiss± pativatta½ sassuvatta½ sasuravattañca katameva hoti, s± bodhisattassa piy± ahosi man±p±. Iti ubhopi te sammodam±n± ekacitt± samaggav±sa½ vasi½su.
Athekadivasa½ suj±t± “m±t±pitaro daµµhuk±m±mh²”ti bodhisattassa ±rocesi. “S±dhu, bhadde, maggap±theyya½ pahonaka½ paµiy±deh²”ti khajjavikati½ pac±petv± khajjak±d²ni y±nake µhapetv± y±naka½ p±jento y±nakassa purato ahosi, itar± pacchato. Te nagarasam²pa½ gantv± y±naka½ mocetv± nhatv± bhuñji½su. Puna bodhisatto y±naka½ yojetv± purato nis²di, suj±t± vatth±ni parivattetv± alaªkaritv± pacchato nis²di. Y±nakassa antonagara½ paviµµhak±le b±r±ºasir±j± hatthikkhandhavaragato nagara½ padakkhiºa½ karonto ta½ padesa½ agam±si. Suj±t± otaritv± y±nakassa pacchato padas± p±y±si. R±j± ta½ disv± tass± r³pasampattiy± ±ka¹¹hiyam±nalocano paµibaddhacitto hutv± eka½ amacca½ ±º±pesi– “gaccha tva½ etiss± sass±mikabh±va½ v± ass±mikabh±va½ v± j±n±h²”ti. So gantv± tass± sass±mikabh±va½ ñatv± “sass±mik± kira, deva, y±nake nisinno puriso etiss± s±miko”ti ±ha.
R±j± paµibaddhacitta½ vinodetu½ asakkonto kiles±turo hutv± “ekena na½ up±yena m±r±petv± itthi½ gaºhiss±m²”ti cintetv± eka½ purisa½ ±mantetv± “gaccha, bho, ima½ c³¼±maºi½ v²thi½ gacchanto viya hutv± etassa purisassa y±nake pakkhipitv± eh²”ti c³¼±maºi½ datv± uyyojesi. So “s±dh³”ti ta½ gahetv± gantv± y±nake µhapetv± “µhapito me, dev±”ti ±gantv± ±rocesi. R±j± “c³¼±maºi me naµµho”ti ±ha, manuss± ekakol±hala½ aka½su. R±j± “sabbadv±r±ni pidahitv± sañc±ra½ chinditv± cora½ pariyesath±”ti ±ha, r±japuris± tath± aka½su, nagara½ ekasaªkhobha½ ahosi. Itaro puriso manusse gahetv± bodhisattassa santika½ gantv± “bho, y±naka½ µhapehi, rañño c³¼±maºi naµµho, y±naka½ sodhess±m²”ti y±naka½ sodhento attan± µhapitamaºi½ gahetv± bodhisatta½ gahetv± “maºicoro”ti hatthehi ca p±dehi ca pothetv± pacch±b±ha½ bandhitv± netv± “aya½ maºicoro”ti rañño dassesi. R±j±pi “s²samassa chindath±”ti ±º±pesi.
Atha na½ r±japuris± catukke catukke kas±hi t±¼ent± dakkhiºadv±rena nagar± nikkham±pesu½. Suj±t±pi y±naka½ pah±ya b±h± paggayha paridevam±n± “s±mi, ma½ niss±ya ima½ dukkha½ pattos²”ti paridevam±n± pacchato pacchato agam±si. R±japuris± “s²samassa chindiss±m±”ti bodhisatta½ utt±na½ nipajj±pesu½. Ta½ disv± suj±t± attano s²laguºa½ ±vajjetv± “natthi vata maññe imasmi½ loke s²lavant±na½ viheµhake p±pas±hasikamanusse nisedhetu½ samatth± devat± n±m±”ti-±d²ni vatv± paµhama½ g±tham±ha–
87. “Na santi dev± pavasanti n³na, na hi n³na santi idha lokap±l±;
sahas± karont±namasaññat±na½, na hi n³na santi paµisedhit±ro”ti.
Tattha na santi, dev±ti imasmi½ loke s²lavant±na½ olokanak± p±p±nañca nisedhak± na santi n³na dev±. Pavasanti n³n±ti evar³pesu v± kiccesu uppannesu n³na pavasanti pav±sa½ gacchanti. Idha, lokap±l±ti imasmi½ loke lokap±lasammat± samaºabr±hmaº±pi s²lavant±na½ anugg±hak± na hi n³na santi. Sahas± karont±namasaññat±nanti sahas± av²ma½sitv± s±hasika½ d±ruºa½ kamma½ karont±na½ duss²l±na½. Paµisedhit±roti evar³pa½ kamma½ m± karittha, na labbh± eta½ k±tunti paµisedhent± natth²ti attho.
Eva½ t±ya s²lasampann±ya paridevam±n±ya sakkassa devarañño nisinn±sana½ uºh±k±ra½ dassesi, sakko “ko nu kho ma½ sakkattato c±vetuk±mo”ti ±vajjento ima½ k±raºa½ ñatv± “b±r±ºasir±j± atipharusakamma½ karoti, s²lasampanna½ suj±ta½ kilameti, gantu½ d±ni me vaµµat²”ti devalok± oruyha attano ±nubh±vena hatthipiµµhe nisinna½ ta½ p±par±j±na½ hatthikkhandhato ot±retv± dhammagaº¹ik±ya utt±na½ nipajj±petv± bodhisatta½ ukkhipitv± sabb±laªk±rehi alaªkaritv± r±javesa½ g±h±petv± hatthikkhandhe nis²d±pesi. R±japuris± pharasu½ ukkhipitv± s²sa½ chindant± rañño s²sa½ chindi½su, chinnak±leyeva cassa rañño s²sabh±va½ j±ni½su. Sakko devar±j± dissam±nakasar²reneva bodhisattassa santika½ gantv± bodhisattassa r±j±bhiseka½ katv± suj±t±ya ca aggamahesiµµh±na½ d±pesi. Amacc± ceva br±hmaºagahapatik±dayo ca sakka½ devar±j±na½ disv± “adhammikar±j± m±rito, id±ni amhehi sakkadattiko dhammikar±j± laddho”ti somanassappatt± ahesu½.
Sakkopi ±k±se µhatv± “aya½ vo sakkadattiko r±j±, ito paµµh±ya dhammena rajja½ k±ressati. Sace hi r±j± adhammiko hoti, devo ak±le vassati, k±le na vassati, ch±tabhaya½ rogabhaya½ satthabhayanti im±ni t²ºi bhay±ni upagat±neva hont²”ti ovadanto dutiya½ g±tham±ha–
88. “Ak±le vassat² tassa, k±le tassa na vassati;
sagg± ca cavati µh±n±, nanu so t±vat± hato”ti.
Tattha ak±leti adhammikarañño rajje ayuttak±le sass±na½ pakkak±le v± l±yanamaddan±dik±le v± devo vassati. K±leti yuttapayuttak±le vapanak±le taruºasassak±le gabbhaggahaºak±le ca na vassati. Sagg± ca cavati µh±n±ti saggasaªkh±t± µh±n± devalok± cavat²ti attho. Adhammikar±j± hi appaµil±bhavasena devalok± cavati n±ma, saggepi v± rajja½ k±rento adhammikar±j± tato cavat²tipi attho. Nanu so t±vat± hatoti nanu so adhammiko r±j± ettakena hato hoti. Atha v± eka½sav±c² ettha nu-k±ro, neso eka½sena ett±vat± hato, aµµhasu pana mah±nirayesu so¼asasu ca ussadanirayesu d²gharatta½ so haññissat²ti ayamettha attho.
Eva½ sakko mah±janassa ov±da½ datv± attano devaµµh±nameva agam±si. Bodhisattopi dhammena rajja½ k±retv± saggapura½ p³resi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi– “tad± adhammikar±j± devadatto ahosi, sakko anuruddho, suj±t± r±hulam±t±, sakkadattiyar±j± pana ahameva ahosin”ti.

Maºicoraj±takavaººan± catutth±.