[192] 2. Sirik±¼akaººij±takavaººan±

Itth² siy± r³pavat²ti ida½ sirik±¼akaººij±taka½ mah±-umaªgaj±take ±vibhavissati.

Sirik±¼akaººij±takavaººan± dutiy±.

[193] 3. C³¼apadumaj±takavaººan±

Ayameva s± ahamapi so anaññoti ida½ satth± jetavane viharanto ukkaºµhitabhikkhu½ ±rabbha kathesi. Vatthu umm±dant²j±take (j±. 2.20.57 ±dayo) ±vibhavissati. So pana bhikkhu satth±r± “sacca½ kira tva½, bhikkhu, ukkaºµhito”ti vutte “sacca½, bhagav±”ti vatv± “kena pana tva½ ukkaºµh±pito”ti vutte “aha½, bhante, eka½ alaªkatapaµiyatta½ m±tug±ma½ disv± kiles±nuvattako hutv± ukkaºµhitomh²”ti ±ha. Atha na½ satth± “bhikkhu, m±tug±mo n±ma akataññ³ mittadubbh² bahum±y±, por±ºakapaº¹it±pi attano dakkhiºaj±ºulohita½ p±yetv± y±vaj²vitad±nampi datv± m±tug±massa citta½ na labhi½s³”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto tassa aggamahesiy± kucchimhi nibbatti, n±maggahaºadivase cassa “padumakum±ro”ti n±ma½ aka½su. Tassa aparena cha kaniµµhabh±tik± ahesu½. Te sattapi jan± anupubbena vu¹¹hippatt± ghar±v±sa½ gahetv± rañño sah±y± viya vicaranti. Athekadivasa½ r±j± r±jaªgaºa½ olokento µhito te mah±pariv±rena r±jupaµµh±na½ ±gacchante disv± “ime ma½ vadhitv± rajjampi gaºheyyun”ti ±saªka½ upp±detv± te pakkos±petv±– “t±t±, tumhe imasmi½ nagare vasitu½ na labhatha, aññattha gantv± mama accayena ±gantv± kulasantaka½ rajja½ gaºhath±”ti ±ha. Te pitu vacana½ sampaµicchitv± roditv± kanditv± attano attano ghar±ni gantv± paj±patiyo ±d±ya “yattha v± tattha v± gantv± j²viss±m±”ti nagar± nikkhamitv± magga½ gacchant± eka½ kant±ra½ patv± annap±na½ alabham±n± khuda½ adhiv±setu½ asakkont± “maya½ j²vam±n± itthiyo labhiss±m±”ti kaniµµhassa bhariya½ m±retv± terasa koµµh±se katv± ma½sa½ kh±di½su. Bodhisatto attano ca bhariy±ya ca laddhakoµµh±sesu eka½ µhapetv± eka½ dvepi kh±di½su. Eva½ cha divase cha itthiyo m±retv± ma½sa½ kh±di½su.
Bodhisatto pana divase divase ekeka½ µhapetv± cha koµµh±se µhapesi. Sattame divase “bodhisattassa bhariya½ m±ress±m±”ti vutte bodhisatto te cha koµµh±se tesa½ datv± “ajja t±va ime cha koµµh±se kh±datha, sve j±niss±m±”ti vatv± tesa½ ma½sa½ kh±ditv± nidd±yanak±le bhariya½ gahetv± pal±yi. S± thoka½ gantv± “gantu½ na sakkomi, s±m²”ti ±ha. Atha na½ bodhisatto khandhen±d±ya aruºuggamanavel±ya kant±r± nikkhami. S± s³riye uggate “pip±sit±mhi, s±m²”ti ±ha. Bodhisatto “udaka½ natthi, bhadde”ti vatv± punappuna½ kathite khaggena dakkhiºaj±ºuka½ paharitv±– “bhadde, p±n²ya½ natthi, ida½ pana me dakkhiºaj±ºulohita½ pivam±n± nis²d±h²”ti ±ha. S± tath± ak±si. Te anupubbena mah±gaªga½ patv± pivitv± ca nhatv± ca phal±phala½ kh±ditv± ph±sukaµµh±ne vissamitv± ekasmi½ gaªg±nivattane assamapada½ m±petv± v±sa½ kappesu½.
Athekadivasa½ uparigaªg±ya r±j±par±dhika½ cora½ hatthap±de ca kaººan±sañca chinditv± ekasmi½ ambaºake nipajj±petv± mah±gaªg±ya pav±hesu½. So mahanta½ aµµassara½ karonto ta½ µh±na½ p±puºi. Bodhisatto tassa karuºa½ paridevitasadda½ sutv± “dukkhappatto satto mayi µhite m± nass²”ti gaªg±t²ra½ gantv± ta½ utt±retv± assamapada½ ±netv± k±s±vadhovanalepan±d²hi vaºapaµikamma½ ak±si. Bhariy± panassa “evar³pa½ n±ma duss²la½ kuºµha½ gaªg±ya ±v±hetv± paµijagganto vicarat²”ti vatv± ta½ kuºµha½ jiguccham±n± niµµhubhant² vicarati. Bodhisatto tassa vaºesu sa½viru¼hesu bhariy±ya saddhi½ ta½ assamapadeyeva µhapetv± aµavito phal±phal±ni ±haritv± tañca bhariyañca posesi. Tesu eva½ vasantesu s± itth² etasmi½ kuºµhe paµibaddhacitt± hutv± tena saddhi½ an±c±ra½ caritv± ekenup±yena bodhisatta½ m±retuk±m± hutv± evam±ha– “s±mi, aha½ tumh±ka½ a½se nis²ditv± kant±r± nikkhamam±n± eka½ pabbata½ oloketv± ayye pabbatamhi nibbattadevate ‘sace aha½ s±mikena saddhi½ arog± j²vita½ labhiss±mi, balikamma½ te kariss±m²’ti ±y±ci½, s± ma½ id±ni utt±seti, karomass± balikamman”ti. Bodhisatto ta½ m±ya½ aj±nanto “s±dh³”ti sampaµicchitv± balikamma½ sajjetv± t±ya balibh±jana½ g±h±petv± pabbatamatthaka½ abhiruhi. Atha na½ s± evam±ha– “s±mi, devat±yapi tvaññeva uttamadevat±, paµhama½ t±va ta½ vanapupphehi p³jetv± padakkhiºa½ katv± vanditv± pacch± devat±ya balikamma½ kariss±m²”ti. S± bodhisatta½ pap±t±bhimukha½ µhapetv± vanapupphehi p³jetv± padakkhiºa½ katv± vandituk±m± viya hutv± piµµhipasse µhatv± piµµhiya½ paharitv± pap±te p±tetv± “diµµh± me pacc±mittassa piµµh²”ti tuµµham±nas± pabbat± orohitv± kuºµhassa santika½ agam±si.
Bodhisattopi pap±t±nus±rena pabbat± patanto udumbararukkhamatthake ekasmi½ akaºµake pattasañchanne gumbe laggi, heµµh±pabbata½ pana orohitu½ na sakk±. So udumbaraphal±ni kh±ditv± s±khantare nis²di. Atheko mah±sar²ro godhar±j± heµµh±pabbatap±dato abhiruhitv± tasmi½ udumbaraphal±ni kh±dati. So ta½ divasa½ bodhisatta½ disv± pal±yi, punadivase ±gantv± ekasmi½ passe phal±ni kh±ditv± pakk±mi. So eva½ punappuna½ ±gacchanto bodhisattena saddhi½ viss±sa½ ±pajjitv± “tva½ ima½ µh±na½ kena k±raºena ±gatos²”ti pucchitv± “imin± n±ma k±raºen±”ti vutte “tena hi m± bh±y²”ti vatv± bodhisatta½ attano piµµhiya½ nipajj±petv± ot±retv± araññato nikkhamitv± mah±magge µhapetv± “tva½ imin± maggena gacch±h²”ti uyyojetv± araññameva p±visi. Bodhisatto eka½ g±maka½ gantv± tattheva vasanto pitu k±lakatabh±va½ sutv± b±r±ºasi½ gantv± kulasantake rajje patiµµh±ya padumar±j± n±ma hutv± dasa r±jadhamme akopetv± dhammena rajja½ k±rento cat³su nagaradv±resu nagaramajjhe nivesanadv±reti cha d±nas±l±yo k±retv± devasika½ cha satasahass±ni vissajjetv± d±na½ ad±si.
S±pi kho itth² ta½ kuºµha½ khandhe nis²d±petv± araññ± nikkhamitv± manussapathe bhikkha½ caram±n± y±gubhatta½ sa½haritv± ta½ kuºµha½ posesi. Manuss± “aya½ te ki½ hot²”ti pucchiyam±n± “aha½ etassa m±tuladh²t±, pitucch±putto me eso, etasseva ma½ ada½su, s±ha½ vajjhappattampi attano s±mika½ ukkhipitv± pariharant² bhikkha½ caritv± posem²”ti. Manuss± “aya½ patibbat±”ti tato paµµh±ya bahutara½ y±gubhatta½ ada½su. Apare pana jan± evam±ha½su– “tva½ m± eva½ vicari, padumar±j± b±r±ºasiya½ rajja½ k±reti, sakalajambud²pa½ saªkhobhetv± d±na½ deti, so ta½ disv± tussissati, tuµµho te bahu½ dhana½ dassati, tava s±mika½ idheva nis²d±petv± gacch±”ti thira½ katv± vettapacchi½ ada½su. S± an±c±r± ta½ kuºµha½ vettapacchiya½ nis²d±petv± pacchi½ ukkhipitv± b±r±ºasi½ gantv± d±nas±l±su bhuñjam±n± vicarati. Bodhisatto alaªkatahatthikkhandhavaragato d±nagga½ gantv± aµµhanna½ v± dasanna½ v± sahatth± d±na½ datv± puna geha½ gacchati S± an±c±r± ta½ kuºµha½ pacchiya½ nis²d±petv± pacchi½ ukkhipitv± tassa gamanamagge aµµh±si.
R±j± disv± “ki½ etan”ti pucchi. “Ek±, deva, patibbat±”ti. Atha na½ pakkos±petv± sañj±nitv± kuºµha½ pacchiy± n²har±petv± “aya½ te ki½ hot²”ti pucchi. S± “pitucch±putto me, deva, kuladattiko s±miko”ti ±ha. Manuss± ta½ antara½ aj±nant± “aho patibbat±”ti-±d²ni vatv± ta½ an±c±ritthi½ vaººayi½su. Puna r±j± “aya½ te kuºµho kuladattiko s±miko”ti pucchi. S± r±j±na½ asañj±nant² “±ma, dev±”ti s³r± hutv± kathesi. Atha na½ r±j± “ki½ esa b±r±ºasirañño putto, nanu tva½ padumakum±rassa bhariy± asukarañño dh²t±, asuk± n±ma mama j±ºulohita½ pivitv± imasmi½ kuºµhe paµibaddhacitt± ma½ pap±te p±tesi. S± id±ni tva½ nal±µena maccu½ gahetv± ma½ ‘mato’ti maññam±n± ima½ µh±na½ ±gat±, nanu aha½ j²v±m²”ti vatv± amacce ±mantetv± “bho, amacc± nanu c±ha½ tumhehi puµµho eva½ kathesi½ ‘mama kaniµµhabh±tik± cha itthiyo m±retv± ma½sa½ kh±di½su, aha½ pana mayha½ bhariya½ aroga½ katv± gaªg±t²ra½ netv± assamapade vasanto eka½ vajjhappatta½ kuºµha½ utt±retv± paµijaggi½. S± itth² etasmi½ paµibaddhacitt± ma½ pabbatap±de p±tesi. Aha½ attano mettacittat±ya j²vita½ labhin’ti. Y±ya aha½ pabbat± p±tito, na s± aññ±, es± duss²l±, sopi vajjhappatto kuºµho na añño, ayamev±”ti vatv± im± g±th± avoca–
85. “Ayameva s± ahamapi so anañño, ayameva so hatthacchinno anañño;
yam±ha ‘kom±rapat² maman’ti, vajjhitthiyo natthi itth²su sacca½.
86. “Imañca jamma½ musalena hantv±, ludda½ chava½ parad±r³pasevi½;
imiss± ca na½ p±papatibbat±ya, j²vantiy± chindatha kaººan±san”ti.
Tattha yam±ha kom±rapat² mamanti ya½ es± “aya½ me, kom±rapati, kuladattiko s±miko”ti ±ha, ayameva so, na añño. “Yam±hu kom±rapat²”tipi p±µho. Ayameva hi potthakesu likhito, tass±pi ayamevattho, vacanavipall±so panettha veditabbo. Yañhi raññ± vutta½, tadeva idha ±gata½. Vajjhitthiyoti itthiyo n±ma vajjh± vadhitabb± eva. Natthi itth²su saccanti et±su sabh±vo n±meko natthi. “Imañca jamman”ti-±di dvinnampi tesa½ daº¹±º±panavasena vutta½. Tattha jammanti l±maka½. Musalena hantv±ti musalena hanitv± pothetv± aµµh²ni bhañjitv± cuººavicuººa½ katv±. Luddanti d±ruºa½. Chavanti guº±bh±vena nijj²va½ matasadisa½. Imiss± ca nanti ettha nanti nip±tamatta½, imiss± ca p±papatibbat±ya an±c±r±ya duss²l±ya j²vantiy±va kaººan±sa½ chindath±ti attho.
Bodhisatto kodha½ adhiv±setu½ asakkonto eva½ tesa½ daº¹a½ ±º±petv±pi na tath± k±resi Kopa½ pana manda½ katv± yath± s± pacchi½ s²sato oropetu½ na sakkoti, eva½ g±¼hatara½ bandh±petv± kuºµha½ tattha pakkhip±petv± attano vijit± n²har±pesi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi– saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi. “Tad± cha bh±taro aññatar± ther± ahesu½, bhariy± ciñcam±ºavik±, kuºµho devadatto, godhar±j± ±nando, padumar±j± pana ahameva ahosin”ti.

C³¼apadumaj±takavaººan± tatiy±.