[190] 10. S²l±nisa½saj±takavaººan±

Passa saddh±ya s²lass±ti ida½ satth± jetavane viharanto eka½ saddha½ up±saka½ ±rabbha kathesi. So kira saddho pasanno ariyas±vako ekadivasa½ jetavana½ gacchanto s±ya½ aciravatinad²t²ra½ gantv± n±vike n±va½ t²re µhapetv± dhammassavanatth±ya gate titthe n±va½ adisv± buddh±rammaºa½ p²ti½ gahetv± nadi½ otari, p±d± udakamhi na os²di½su. So pathav²tale gacchanto viya vemajjha½ gatak±le v²ci½ passi. Athassa buddh±rammaº± p²ti mand± j±t±, p±d± os²ditu½ ±rabhi½su, so puna buddh±rammaºa½ p²ti½ da¼ha½ katv± udakapiµµheneva gantv± jetavana½ pavisitv± satth±ra½ vanditv± ekamanta½ nis²di. Satth± tena saddhi½ paµisanth±ra½ katv± “up±saka, kacci magga½ ±gacchanto appakilamathena ±gatos²”ti pucchitv± “bhante, buddh±rammaºa½ p²ti½ gahetv± udakapiµµhe patiµµha½ labhitv± pathavi½ maddanto viya ±gatomh²”ti vutte “na kho pana, up±saka, tvaññeva buddhaguºe anussaritv± patiµµha½ laddho, pubbepi up±sak± samuddamajjhe n±v±ya bhinn±ya buddhaguºe anussarant± patiµµha½ labhi½s³”ti vatv± tena y±cito at²ta½ ±hari.
At²te kassapasamm±sambuddhak±le sot±panno ariyas±vako ekena nh±pitakuµumbikena saddhi½ n±va½ abhiruhi, tassa nh±pitassa bhariy± “ayya, imassa sukhadukkha½ tava bh±ro”ti nh±pita½ tassa up±sakassa hatthe nikkhipi. Atha s± n±v± sattame divase samuddamajjhe bhinn±, tepi dve jan± ekasmi½ phalake nipann± eka½ d²paka½ p±puºi½su. Tattha so nh±pito sakuºe m±retv± pacitv± kh±danto up±sakassapi deti. Up±sako “ala½ mayhan”ti na kh±dati. So cintesi– “imasmi½ µh±ne amh±ka½ µhapetv± t²ºi saraº±ni aññ± patiµµh± natth²”ti. So tiººa½ ratan±na½ guºe anussari. Athass±nusarantassa tasmi½ d²pake nibbatto n±gar±j± attano sar²ra½ mah±n±va½ katv± m±pesi, samuddadevat± niy±mako ahosi, n±v± sattahi ratanehi p³rayittha, tayo k³pak± indan²lamaºimay± ahesu½, suvaººamayo laªk±ro, rajatamay±ni yott±ni, suvaººamay±ni yaµµhiphiy±ni.
Samuddadevat± n±v±ya µhatv± “atthi jambud²pagamik±”ti ghosesi. Up±sako “maya½ gamiss±m±”ti ±ha. Tena hi ehi, n±va½ abhiruh±ti. So n±va½ abhiruhitv± nh±pita½ pakkosi, samuddadevat±– “tuyhaññeva labbhati, na etass±”ti ±ha. “Ki½k±raº±”ti? “Etassa s²laguº±c±ro natthi, ta½ k±raºa½. Ahañhi tuyha½ n±va½ ±hari½, na etass±”ti. “Hotu, aha½ attan± dinnad±nena rakkhitas²lena bh±vitabh±van±ya etassa patti½ damm²”ti. Nh±pito “anumod±mi, s±m²”ti ±ha. Devat± “id±ni gaºhiss±m²”ti tampi ±ropetv± ubhopi jane samudd± nikkh±metv± nadiy± b±r±ºasi½ gantv± attano ±nubh±vena dvinnampi tesa½ gehe dhana½ patiµµhapetv± “paº¹iteheva saddhi½ sa½saggo n±ma k±tabbo. Sace hi imassa nh±pitassa imin± up±sakena saddhi½ sa½saggo n±bhavissa, samuddamajjheyeva nassiss±”ti paº¹itasa½saggaguºa½ kathayam±n± im± g±th± avoca–
79. “Passa saddh±ya s²lassa, c±gassa ca aya½ phala½;
n±go n±v±ya vaººena, saddha½ vahatup±saka½.
80. “Sabbhireva sam±setha, sabbhi kubbetha santhava½;
satañhi sanniv±sena, sotthi½ gacchati nh±pito”ti.
Tattha pass±ti kañci aniyametv± passath±ti ±lapati. Saddh±y±ti lokiyalokuttar±ya saddh±ya. S²lepi eseva nayo. C±gass±ti deyyadhammaparicc±gassa ceva kilesaparicc±gassa ca. Aya½ phalanti ida½ phala½, guºa½ ±nisa½santi attho. Atha v± c±gassa ca phala½ passa, aya½ n±go n±v±ya vaººen±ti evampettha attho daµµhabbo. N±v±ya vaººen±ti n±v±ya saºµh±nena. Saddhanti t²su ratanesu patiµµhitasaddha½. Sabbhirev±ti paº¹itehiyeva Sam±seth±ti ekato ±vaseyya, upavaseyy±ti attho. Kubbeth±ti kareyya. Santhavanti mittasanthava½. Taºh±santhavo pana kenacipi saddhi½ na k±tabbo. Nh±pitoti nh±pitakuµumbiko. “Nah±pito”tipi p±µho.
Eva½ samuddadevat± ±k±se µhatv± dhamma½ desetv± ovaditv± n±gar±j±na½ gaºhitv± attano vim±nameva agam±si.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi– saccapariyos±ne up±sako sakad±g±miphale patiµµhahi. “Tad± sot±panna-up±sako parinibb±yi, n±gar±j± s±riputto ahosi, samuddadevat± pana ahameva ahosin”ti.

S²l±nisa½saj±takavaººan± dasam±.

Asadisavaggo catuttho.

Tassudd±na½–
Asadisañca saªg±ma½, v±lodaka½ giridatta½;
nabhirati dadhiv±ha½, catumaµµha½ s²hakoµµha½;
s²hacamma½ s²l±nisa½sa½.