[186] 6. Dadhiv±hanaj±takavaººan±

Vaººagandharas³petoti ida½ satth± ve¼uvane viharanto vipakkhasevi½ bhikkhu½ ±rabbha kathesi. Vatthu heµµh± kathitameva. Satth± pana “bhikkhave, as±dhusanniv±so n±ma p±po anatthakaro, tattha manussabh³t±na½ t±va p±pasanniv±sassa anatthakarat±ya ki½ vattabba½, pubbe pana as±tena amadhurena nimbarukkhena saddhi½ sanniv±sam±gamma madhuraraso dibbarasapaµibh±go acetano ambarukkhopi amadhuro tittako j±to”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente k±siraµµhe catt±ro bh±taro br±hmaº± isipabbajja½ pabbajitv± himavantapadese paµip±µiy± paººas±l± katv± v±sa½ kappesu½. Tesa½ jeµµhakabh±t± k±la½ katv± sakkatta½ p±puºi. So ta½ k±raºa½ ñatv± antarantar± sattaµµhadivasaccayena tesa½ upaµµh±na½ gacchanto ekadivasa½ jeµµhakat±pasa½ vanditv± ekamanta½ nis²ditv± “bhante, kena te attho”ti pucchi. Paº¹urogo t±paso “aggin± me attho”ti ±ha. So ta½ sutv± tassa v±sipharasuka½ ad±si. V±sipharasuko n±ma daº¹e pavesanavasena v±sipi hoti pharasupi. T±paso “ko me ima½ ±d±ya d±r³ni ±harissat²”ti ±ha. Atha na½ sakko evam±ha– “yad± te, bhante, d±r³hi attho, ima½ pharasu½ hatthena paharitv± ‘d±r³ni me ±haritv± aggi½ karoh²’ti vadeyy±si, d±r³ni ±haritv± aggi½ katv± dassat²”ti. Tassa v±sipharasuka½ datv± dutiyampi upasaªkamitv± “bhante, kena te attho”ti pucchi. Tassa paººas±l±ya hatthimaggo hoti, so hatth²hi upadduto “hatth²na½ me vasena dukkha½ uppajjati, te pal±peh²”ti ±ha. Sakko tassa eka½ bheri½ upan±metv± “bhante, imasmi½ tale pahaµe tumh±ka½ pacc±mitt± pal±yissanti, imasmi½ tale pahaµe mettacitt± hutv± caturaªginiy± sen±ya pariv±ressant²”ti vatv± ta½ bheri½ datv± kaniµµhassa santika½ gantv± “bhante, kena te attho”ti pucchi. Sopi paº¹urogadh±tukova, tasm± “dadhin± me attho”ti ±ha. Sakko tassa eka½ dadhighaµa½ datv± “sace tumhe iccham±n± ima½ ±siñceyy±tha, mah±nad² hutv± mahogha½ pavattetv± tumh±ka½ rajja½ gahetv± d±tu½ samatthopi bhavissat²”ti vatv± pakk±mi. Tato paµµh±ya v±sipharasuko jeµµhabh±tikassa aggi½ karoti, itarena bheritale pahaµe hatth² pal±yanti, kaniµµho dadhi½ paribhuñjati.
Tasmi½ k±le eko s³karo ekasmi½ pur±ºag±maµµh±ne caranto ±nubh±vasampanna½ eka½ maºikkhandha½ addasa. So ta½ maºikkhandha½ mukhena ¹a½sitv± tass±nubh±vena ±k±se uppatitv± samuddassa majjhe eka½ d²paka½ gantv± “ettha d±ni may± vasitu½ vaµµat²”ti otaritv± ph±sukaµµh±ne ekassa udumbararukkhassa heµµh± v±sa½ kappesi. So ekadivasa½ tasmi½ rukkham³le maºikkhandha½ purato µhapetv± nidda½ okkami. Atheko k±siraµµhav±s² manusso “nirupak±ro esa amh±kan”ti m±t±pit³hi geh± nikka¹¹hito eka½ paµµanag±ma½ gantv± n±vik±na½ kammak±ro hutv± n±va½ ±ruyha samuddamajjhe bhinn±ya n±v±ya phalake nipanno ta½ d²paka½ patv± phal±phal±ni pariyesanto ta½ s³kara½ nidd±yanta½ disv± saºika½ gantv± maºikkhandha½ gaºhitv± tassa ±nubh±vena ±k±se uppatitv± udumbararukkhe nis²ditv± cintesi– “aya½ s³karo imassa maºikkhandhassa ±nubh±vena ±k±sac±riko hutv± idha vasati maññe, may± paµhamameva ima½ s³kara½ m±retv± ma½sa½ kh±ditv± pacch± gantu½ vaµµat²”ti. So eka½ daº¹aka½ bhañjitv± tassa s²se p±teti. S³karo pabujjhitv± maºi½ apassanto ito cito ca kampam±no vidh±vati, rukkhe nisinnapuriso hasi. S³karo olokento ta½ disv± ta½ rukkha½ s²sena paharitv± tattheva mato.
So puriso otaritv± aggi½ katv± tassa ma½sa½ pacitv± kh±ditv± ±k±se uppatitv± himavantamatthakena gacchanto assamapada½ disv± jeµµhabh±tikassa t±pasassa assame otaritv± dv²hat²ha½ vasitv± t±pasassa vattapaµivatta½ ak±si, v±sipharasukassa ±nubh±vañca passi. So “ima½ may± gahetu½ vaµµat²”ti maºikkhandhassa ±nubh±va½ t±pasassa dassetv± “bhante, ima½ maºi½ gahetv± v±sipharasuka½ deth±”ti ±ha. T±paso ±k±sena carituk±mo ta½ gahetv± v±sipharasuka½ ad±si. So ta½ gahetv± thoka½ gantv± v±sipharasuka½ paharitv± “v±sipharasuka t±pasassa s²sa½ chinditv± maºikkhandha½ me ±har±”ti ±ha. So gantv± t±pasassa s²sa½ chinditv± maºikkhandha½ ±hari. So v±sipharasuka½ paµicchannaµµh±ne µhapetv± majjhimat±pasassa santika½ gantv± katip±ha½ vasitv± bheriy± ±nubh±va½ disv± maºikkhandha½ datv± bheri½ gaºhitv± purimanayeneva tassapi s²sa½ chind±petv± kaniµµha½ upasaªkamitv± dadhighaµassa ±nubh±va½ disv± maºikkhandha½ datv± dadhighaµa½ gahetv± purimanayeneva tassa s²sa½ chind±petv± maºikkhandhañca v±sipharasukañca bheriñca dadhighaµañca gahetv± ±k±se uppatitv± b±r±ºasiy± avid³re µhatv± b±r±ºasirañño “yuddha½ v± me detu rajja½ v±”ti ekassa purisassa hatthe paººa½ p±hesi.
R±j± s±sana½ sutv±va “cora½ gaºhiss±m²”ti nikkhami. So eka½ bheritala½ pahari, caturaªgin² sen± pariv±resi. Rañño avattharaºabh±va½ ñatv± dadhighaµa½ vissajjesi, mah±nad² pavatti. Mah±jano dadhimhi os²ditv± nikkhamitu½ n±sakkhi. V±sipharasuka½ paharitv± “rañño s²sa½ ±har±”ti ±ha, v±sipharasuko gantv± rañño s²sa½ ±haritv± p±dam³le nikkhipi. Ekopi ±vudha½ ukkhipitu½ n±sakkhi. So mahantena balena parivuto nagara½ pavisitv± abhiseka½ k±retv± dadhiv±hano n±ma r±j± hutv± dhammena samena rajja½ k±resi.
Tassekadivasa½ mah±nadiya½ j±lakaraº¹ake k²¼antassa kaººamuº¹adahato devaparibhoga½ eka½ ambapakka½ ±gantv± j±le laggi, j±la½ ukkhipant± ta½ disv± rañño ada½su. Ta½ mahanta½ ghaµappam±ºa½ parimaº¹ala½ suvaººavaººa½ ahosi. R±j± “kissa phala½ n±metan”ti vanacarake pucchitv± “ambaphalan”ti sutv± paribhuñjitv± tassa aµµhi½ attano uyy±ne rop±petv± kh²rodakena siñc±pesi. Rukkho nibbattitv± tatiye sa½vacchare phala½ ad±si. Ambassa sakk±ro mah± ahosi, kh²rodakena siñcanti, gandhapañcaªgulika½ denti, m±l±d±m±ni parikkhipanti, gandhatelena d²pa½ j±lenti, parikkhepo panassa paµas±ºiy± ahosi. Phal±ni madhur±ni suvaººavaºº±ni ahesu½. Dadhiv±hanar±j± aññesa½ r±j³na½ ambaphala½ pesento aµµhito rukkhanibbattanabhayena aªkuranibbattanaµµh±na½ maº¹³kakaºµakena vijjhitv± pesesi. Tesa½ amba½ kh±ditv± aµµhi ropita½ na sampajjati. Te “ki½ nu kho ettha k±raºan”ti pucchant± ta½ k±raºa½ j±ni½su.
Atheko r±j± uyy±nap±la½ pakkositv± “dadhiv±hanassa ambaphal±na½ rasa½ n±setv± tittakabh±va½ k±tu½ sakkhissas²”ti pucchitv± “±ma, dev±”ti vutte “tena hi gacch±h²”ti sahassa½ datv± pesesi. So b±r±ºasi½ gantv± “eko uyy±nap±lo ±gato”ti rañño ±roc±petv± tena pakkos±pito pavisitv± r±j±na½ vanditv± “tva½ uyy±nap±lo”ti puµµho “±ma, dev±”ti vatv± attano ±nubh±va½ vaººesi. R±j± “gaccha amh±ka½ uyy±nap±lassa santike hoh²”ti ±ha. Te tato paµµh±ya dve jan± uyy±na½ paµijagganti. Adhun±gato uyy±nap±lo ak±lapupph±ni suµµhu pupph±pento ak±laphal±ni gaºh±pento uyy±na½ ramaº²ya½ ak±si. R±j± tassa pas²ditv± por±ºaka-uyy±nap±la½ n²haritv± tasseva uyy±na½ ad±si. So uyy±nassa attano hatthagatabh±va½ ñatv± ambarukkha½ pariv±retv± nimbe ca phaggavavalliyo ca ropesi, anupubbena nimb± va¹¹hi½su, m³lehi m³l±ni, s±kh±hi ca s±kh± sa½saµµh± onaddhavinaddh± ahesu½. Tena as±ta-amadhurasa½saggena t±vamadhuraphalo ambo tittako j±to nimbapaººasadisaraso, ambaphal±na½ tittakabh±va½ ñatv± uyy±nap±lo pal±yi.
Dadhiv±hano uyy±na½ gantv± ambaphala½ kh±danto mukhe paviµµha½ ambarasa½ nimbakasaµa½ viya ajjhoharitu½ asakkonto kakk±retv± niµµhubhi. Tad± bodhisatto tassa atthadhamm±nus±sako amacco ahosi. R±j± bodhisatta½ ±mantetv± “paº¹ita, imassa rukkhassa por±ºakaparih±rato parih²na½ natthi, eva½ santepissa phala½ tittaka½ j±ta½, ki½ nu kho k±raºan”ti pucchanto paµhama½ g±tham±ha–
71. “Vaººagandharas³peto amboya½ ahuv± pure;
tameva p³ja½ labham±no, kenambo kaµukapphalo”ti.
Athassa k±raºa½ ±cikkhanto bodhisatto dutiya½ g±tham±ha–
72. “Pucimandapariv±ro, ambo te dadhiv±hana;
m³la½ m³lena sa½saµµha½, s±kh± s±kh± nisevare;
as±tasanniv±sena, tenambo kaµukapphalo”ti.
Tattha pucimandapariv±roti nimbarukkhapariv±ro. S±kh± s±kh± nisevareti pucimandassa s±kh±yo ambarukkhassa s±kh±yo nisevanti. As±tasanniv±sen±ti amadhurehi pucimandehi saddhi½ sanniv±sena. Ten±ti tena k±raºena aya½ ambo kaµukapphalo as±taphalo tittakaphalo j±toti.
R±j± tassa vacana½ sutv± sabbepi pucimande ca phaggavavalliyo ca chind±petv± m³l±ni uddhar±petv± samant± amadhurapa½su½ har±petv± madhurapa½su½ pakkhip±petv± kh²rodakasakkharodakagandhodakehi amba½ paµijagg±pesi. So madhurasa½saggena puna madhurova ahosi. R±j± pakati-uyy±nap±lasseva uyy±na½ niyy±detv± y±vat±yuka½ µhatv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± ahameva paº¹it±macco ahosin”ti.

Dadhiv±hanaj±takavaººan± chaµµh±.