[182] 2. Saªg±m±vacaraj±takavaººan±

Saªg±m±vacaro s³roti ida½ satth± jetavane viharanto nandatthera½ ±rabbha kathesi. Satthari hi paµhamagamanena kapilapura½ gantv± kaniµµhabh±tika½ nandar±jakum±ra½ pabb±jetv± kapilapur± nikkhamma anupubbena s±vatthi½ gantv± viharante ±yasm± nando bhagavato patta½ ±d±ya tath±gatena saddhi½ geh± nikkhamanak±le “nandakum±ro kira satth±r± saddhi½ gacchat²”ti sutv± a¹¹hullikhitehi kesehi v±tap±nantarena oloketv± “tuvaµa½ kho, ayyaputta, ±gaccheyy±s²”ti ida½ janapadakaly±ºiy± vuttavacana½ anussaranto ukkaºµhito anabhirato uppaº¹uppaº¹ukaj±to dhamanisanthatagatto ahosi. Satth± tassa ta½ pavatti½ ñatv± “ya½n³n±ha½ nanda½ arahatte patiµµh±peyyan”ti cintetv± tassa vasanapariveºa½ gantv± paññatt±sane nisinno “kacci, nanda, imasmi½ s±sane abhiramas²”ti pucchi. “Bhante, janapadakaly±ºiy± paµibaddhacitto hutv± n±bhiram±m²”ti. “Himavantac±rika½ gatapubbosi nand±”ti? “Na gatapubbo, bhante”ti. “Tena hi gacch±m±”ti. “Natthi me, bhante, iddhi, kat±ha½ gamiss±m²”ti. Satth± “aha½ ta½, nanda, mama iddhibalena ness±m²”ti thera½ hatthe gahetv± ±k±sa½ pakkhandanto antar±magge ekasmi½ jh±makhette jh±makh±ºuke nisinna½ chinnakaººan±sanaªguµµha½ jh±maloma½ chinnachavi½ cammamatta½ lohitapaliguºµhita½ eka½ paluµµhamakkaµi½ dassesi– “passasi, nanda, eta½ makkaµin”ti. “¾ma, bhante”ti. “Suµµhu paccakkha½ karoh²”ti.
Atha na½ gahetv± saµµhiyojanika½ manosil±tala½, anotattadah±dayo satta mah±sare, pañca mah±nadiyo, suvaººapabbatarajatapabbatamaºipabbatapaµimaº¹ita½ anekasatar±maºeyyaka½ himavantapabbatañca dassetv± “t±vati½sabhavana½ te, nanda, diµµhapubban”ti pucchitv± “na diµµhapubba½, bhante”ti vutte “ehi, nanda, t±vati½sabhavana½ te dassayiss±m²”ti tattha netv± paº¹ukambalasil±sane nis²di. Sakko devar±j± dv²su devalokesu devasaªghena saddhi½ ±gantv± vanditv± ekamanta½ nis²di. A¹¹hatiyakoµisaªkh± tassa paric±rik± pañcasat± kakuµap±d± devacchar±yopi ±gantv± vanditv± ekamanta½ nis²di½su. Satth± ±yasmanta½ nanda½ t± pañcasat± acchar± kilesavasena punappuna½ olok±pesi. “Passasi, nanda, im± kakuµap±diniyo acchar±yo”ti? “¾ma, bhante”ti. “Ki½ nu kho et± sobhanti, ud±hu janapadakaly±º²”ti. “Seyyath±pi, bhante, janapadakaly±ºi½ upanidh±ya s± paluµµhamakkaµ², evameva im± upanidh±ya janapadakaly±º²”ti. “Id±ni ki½ karissasi nand±”ti? “Ki½ kamma½ katv±, bhante, im± acchar± labhant²”ti? “Samaºadhamma½ katv±”ti. “Sace me, bhante, im±sa½ paµil±bhatth±ya bhagav± p±µibhogo hoti, aha½ samaºadhamma½ kariss±m²”ti. “Karohi, nanda, aha½ te p±µibhogo”ti. Eva½ thero devasaªghassa majjhe tath±gata½ p±µibhoga½ gahetv± “m±, bhante, atipapañca½ karotha, etha gacch±ma, aha½ samaºadhamma½ kariss±m²”ti ±ha. Satth± ta½ ±d±ya jetavanameva pacc±gami. Thero samaºadhamma½ k±tu½ ±rabhi.
Satth± dhammasen±pati½ ±mantetv± “s±riputta, mayha½ kaniµµhabh±t± nando t±vati½sadevaloke devasaªghassa majjhe devacchar±na½ k±raº± ma½ p±µibhoga½ aggahes²”ti tassa ±cikkhi. Etenup±yena mah±moggall±nattherassa mah±kassapattherassa anuruddhattherassa dhammabhaº¹±g±rika-±nandattherass±ti as²tiy± mah±s±vak±na½ yebhuyyena ca sesabhikkh³na½ ±cikkhi. Dhammasen±pati s±riputtatthero nandatthera½ upasaªkamitv± “sacca½ kira tva½, ±vuso nanda, t±vati½sadevaloke devasaªghassa majjhe ‘devacchar± labhanto samaºadhamma½ kariss±m²’ti dasabala½ p±µibhoga½ gaºh²”ti vatv± “nanu eva½ sante tava brahmacariyav±so m±tug±masannissito kilesasannissito, tassa te itth²na½ atth±ya samaºadhamma½ karontassa bhatiy± kamma½ karontena kammak±rakena saddhi½ ki½ n±n±karaºan”ti thera½ lajj±pesi nitteja½ ak±si. Etenup±yena sabbepi as²timah±s±vak± avasesabhikkh³ ca ta½ ±yasmanta½ nanda½ lajj±payi½su.
So “ayutta½ vata me katan”ti hiriy± ca ottappena ca v²riya½ da¼ha½ paggaºhitv± vipassana½ va¹¹hetv± arahatta½ patv± satth±ra½ upasaªkamitv± “aha½, bhante, bhagavato paµissava½ muñc±m²”ti ±ha. Satth±pi “yad± tva½, nanda, arahatta½ patto, tad±yev±ha½ paµissav± mutto”ti ±ha. Etamattha½ viditv± dhammasabh±ya½ bhikkh³ katha½ samuµµh±pesu½– “y±va ov±dakkhamo c±ya½, ±vuso, nandatthero ekov±deneva hirottappa½ paccupaµµhapetv± samaºadhamma½ katv± arahatta½ patto”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepi nando ov±dakkhamoyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto hatth±cariyakule nibbattitv± vayappatto hatth±cariyasippe nipphatti½ patto eka½ b±r±ºasirañño sapattar±j±na½ upaµµh±si. So tassa maªgalahatthi½ susikkhita½ katv± sikkh±pesi. So r±j± “b±r±ºasirajja½ gaºhiss±m²”ti bodhisatta½ gahetv± maªgalahatthi½ ±ruyha mahatiy± sen±ya b±r±ºasi½ gantv± pariv±retv± “rajja½ v± detu yuddha½ v±”ti rañño paººa½ pesesi. Brahmadatto “yuddha½ dass±m²”ti p±k±radv±raµµ±lakagopuresu balak±ya½ ±ropetv± yuddha½ ad±si. Sapattar±j± maªgalahatthi½ vammena ch±detv± sayampi vamma½ paµimuñcitv± hattikkhandhavaragato tikhiºa½ aªkusa½ ±d±ya “nagara½ bhinditv± pacc±mitta½ j²vitakkhaya½ p±petv± rajja½ hatthagata½ kariss±m²”ti hatthi½ nagar±bhimukha½ pesesi. So uºhakalal±ni ceva yantap±s±ºe ca n±nappak±r±ni ca paharaº±ni vissajjente disv± maraºabhayabh²to upasaªkamitu½ asakkonto paµikkami. Atha na½ hatth±cariyo upasaªkamitv± “t±ta, tva½ s³ro saªg±m±vacaro, evar³pe µh±ne paµikkamana½ n±ma tuyha½ n±nucchavikan”ti vatv± hatthi½ ovadanto im± g±th± avoca–
63. “Saªg±m±vacaro s³ro, balav± iti vissuto;
ki½ nu toraºam±sajja, paµikkamasi kuñjara.
64. “Omadda khippa½ paligha½, esik±ni ca abbaha;
toraº±ni ca madditv±, khippa½ pavisa kuñjar±”ti.
Tattha iti vissutoti, t±ta, tva½ pavattasampah±ra½ saªg±ma½ madditv± avacaraºato saªg±m±vacaro, thirahadayat±ya s³ro, th±masampattiy± balav±ti eva½ vissuto paññ±to p±kaµo. Toraºam±sajj±ti nagaradv±rasaªkh±ta½ toraºa½ patv±. Paµikkamas²ti ki½ nu kho osakkasi, kena k±raºena nivattas²ti vadati. Omadd±ti avamadda adho p±taya. Esik±ni ca abbah±ti nagaradv±re so¼asaratana½ aµµharatana½ bh³miya½ pavesetv± niccala½ katv± nikh±t± esikatthambh± honti, te khippa½ uddhara luñc±h²ti ±º±peti. Toraº±ni ca madditv±ti nagaradv±rassa piµµhasaªgh±µe madditv±. Khippa½ pavis±ti s²gha½ nagara½ pavisa. Kuñjar±ti n±ga½ ±lapati.
Ta½ sutv± n±go bodhisattassa ekov±deneva nivattitv± esikatthambhe soº¹±ya paliveµhetv± ahicchattak±ni viya luñcitv± toraºa½ madditv± paligha½ ot±retv± nagaradv±ra½ bhinditv± nagara½ pavisitv± rajja½ gahetv± ad±si.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± hatth² nando ahosi, r±j± ±nando, hatth±cariyo pana ahameva ahosin”ti.

Saªg±m±vacaraj±takavaººan± dutiy±.