[180] 10. Duddadaj±takavaººan±

Duddada½ dadam±n±nanti ida½ satth± jetavane viharanto gaºad±na½ ±rabbha kathesi. S±vatthiya½ kira dve sah±yak± kuµumbiyaputt± chandaka½ sa½haritv± sabbaparikkh±rad±na½ sajjetv± buddhappamukha½ bhikkhusaªgha½ nimantetv± satt±ha½ mah±d±na½ pavattetv± sattame divase sabbaparikkh±re ada½su. Tesu gaºajeµµhako satth±ra½ vanditv± ekamanta½ nis²ditv± “bhante, imasmi½ d±ne bahud±yak±pi atthi appad±yak±pi, tesa½ sabbesampi ‘ida½ d±na½ mahapphala½ hot³”’ti d±na½ niyy±desi. Satth± “tumhehi kho up±sak± buddhappamukhassa bhikkhusaªghassa d±na½ datv± eva½ niyy±dentehi mah±kamma½ kata½, por±ºakapaº¹it±pi d±na½ datv± evameva niyy±di½s³”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±siraµµhe br±hmaºakule nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± ghar±v±sa½ pah±ya isipabbajja½ pabbajitv± gaºasatth± hutv± himavantapadese cira½ vasitv± loºambilasevanatth±ya janapadac±rika½ caram±no b±r±ºasi½ patv± r±juyy±ne vasitv± punadivase dv±rag±me sapariv±ro bhikkh±ya cari. Manuss± bhikkha½ ada½su. Punadivase b±r±ºasiya½ cari, manuss± sampiy±yam±n± bhikkha½ datv± gaºabandhanena chandaka½ sa½haritv± d±na½ sajjetv± isigaºassa mah±d±na½ pavattayi½su. D±napariyos±ne gaºajeµµhako evameva vatv± imin±va niy±mena d±na½ niyy±desi. Bodhisatto “±vuso, cittappas±de sati appaka½ n±ma d±na½ natth²”ti vatv± anumodana½ karonto im± g±th± avoca–
59. “Duddada½ dadam±n±na½, dukkara½ kamma kubbata½;
asanto n±nukubbanti, sata½ dhammo durannayo.
60. “Tasm± satañca asata½, n±n± hoti ito gati;
asanto niraya½ yanti, santo saggapar±yaº±”ti.
Tattha duddadanti d±na½ n±ma lobhadosavasikehi apaº¹itehi d±tu½ na sakk±, tasm± “duddadan”ti vuccati. Ta½ dadam±n±na½. Dukkara½ kamma kubbatanti tadeva d±nakamma½ sabbehi k±tu½ na sakk±ti dukkara½. Ta½ kurum±n±na½. Asantoti apaº¹it± b±l±. N±nukubbant²ti ta½ kamma½ n±nukaronti. Sata½ dhammoti paº¹it±na½ sabh±vo. D±na½ sandh±yeta½ vutta½. Durannayoti phalasambandhavasena dujj±no, evar³passa d±nassa evar³po phalavip±ko hot²ti duranubodho. Apica durannayoti duradhigamo, apaº¹itehi d±na½ datv± d±naphala½ n±ma laddhu½ na sakk±tipi attho. N±n± hoti ito gat²ti ito cavitv± paraloka½ gacchant±na½ paµisandhiggahaºa½ n±n± hoti. Asanto niraya½ yant²ti apaº¹it± duss²l± d±na½ adatv± s²la½ arakkhitv± niraya½ gacchanti. Santo saggapar±yaº±ti paº¹it± pana d±na½ datv± s²la½ rakkhitv± uposathakamma½ karitv± t²ºi sucarit±ni p³retv± saggapar±yaº± honti, mahanta½ saggasukhasampatti½ anubhavant²ti.
Eva½ bodhisatto anumodana½ katv± catt±ro vassike m±se tattheva vasitv± vass±tikkame himavanta½ gantv± jh±na½ nibbattetv± aparih²najjh±no brahmalok³pago ahosi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± isigaºo buddhaparis± ahosi, gaºasatth± pana ahameva ahosin”ti.

Duddadaj±takavaººan± dasam±.

Kaly±ºavaggo tatiyo.

Tassudd±na½–
Kaly±ºadhamma½ daddara½, makkaµi dubbhimakkaµa½;
±diccupaµµh±nañceva, ka¼±yamuµµhi tinduka½;
kacchapa½ satadhammañca, duddadanti ca te dasa.