[176] 6. Ka¼±yamuµµhij±takavaººan±

B±lo vat±ya½ dumas±khagocaroti ida½ satth± jetavane viharanto kosalar±j±na½ ±rabbha kathesi. Ekasmiñhi samaye vassak±le kosalarañño paccanto kupi. Tattha µhit± yodh± dve t²ºi yuddh±ni katv± paccatthike abhibhavitu½ asakkont± rañño s±sana½ pesesu½. R±j± ak±le vass±neyeva nikkhamitv± jetavanasam²pe khandh±v±ra½ bandhitv± cintesi– “aha½ ak±le nikkhanto, kandarapadar±dayo udakap³r±, duggamo maggo, satth±ra½ upasaªkamiss±mi, so ma½ ‘kaha½ gacchasi, mah±r±j±’ti pucchissati, ath±ha½ etamattha½ ±rocess±mi, na kho pana ma½ satth± sampar±yikenevatthena anuggaºh±ti, diµµhadhammiken±pi anuggaºh±tiyeva, tasmi½ sace me gamanena avu¹¹hi bhavissati, ‘ak±lo, mah±r±j±’ti vakkhati. Sace pana vu¹¹i bhavissati, tuºh² bhavissat²”ti. So jetavana½ pavisitv± satth±ra½ vanditv± ekamanta½ nis²di. Satth± “handa kuto nu tva½, mah±r±ja, ±gacchasi div± divass±”ti pucchi. “Bhante, aha½ paccanta½ v³pasametu½ nikkhanto ‘tumhe vanditv± gamiss±m²’ti ±gatomh²”ti Satth± “pubbepi, mah±r±ja, r±j±no sen±ya abbhuggaccham±n±ya paº¹it±na½ katha½ sutv± ak±le abbhuggamana½ n±ma na gami½s³”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto tassa atthadhamm±nus±sako sabbatthaka-amacco ahosi. Atha rañño paccante kupite paccantayodh± paººa½ pesesu½. R±j± vassak±le nikkhamitv± uyy±ne khandh±v±ra½ bandhi, bodhisatto rañño santike aµµh±si. Tasmi½ khaºe ass±na½ ka¼±ye sedetv± ±haritv± doºiya½ pakkhipi½su. Uyy±ne makkaµesu eko makkaµo rukkh± otaritv± tato ka¼±ye gahetv± mukha½ p³retv± hatthehipi gahetv± uppatitv± rukkhe nis²ditv± kh±ditu½ ±rabhi, athassa kh±dam±nassa hatthako eko ka¼±yo bh³miya½ pati. So mukhena ca hatthehi ca gahite sabbe ka¼±ye cha¹¹etv± rukkh± oruyha tameva ka¼±ya½ olokento ta½ ka¼±ya½ adisv±va puna rukkha½ abhiruhitv± a¹¹e sahassapar±jito viya socam±no dummukho rukkhas±kh±ya½ nis²di. R±j± makkaµassa kiriya½ disv± bodhisatta½ ±mantetv± “passatha, ki½ n±meta½ makkaµena katan”ti pucchi. Bodhisatto “mah±r±ja, bahu½ anavaloketv± appa½ oloketv± dubbuddhino b±l± evar³pa½ karontiyev±”ti vatv± paµhama½ g±tham±ha–
51. “B±lo vat±ya½ dumas±khagocaro, paññ± janinda nayimassa vijjati;
ka¼±yamuµµhi½ avakiriya kevala½, eka½ ka¼±ya½ patita½ gavesat²”ti.
Tattha dumas±khagocaroti makkaµo. So hi dumas±kh±su gocara½ gaºh±ti, s±va assa gocaro sañcaraºabh³mibh³t±, tasm± “dumas±khagocaro”ti vuccati. Janind±ti r±j±na½ ±lapati. R±j± hi paramissarabh±vena janassa indoti janindo. Ka¼±yamuµµhinti caºakamuµµhi½. “K±¼ar±jam±samuµµhin”tipi vadantiyeva. Avakiriy±ti avakiritv±. Kevalanti sabba½. Gavesat²ti bh³miya½ patita½ ekameva pariyesati.
Eva½ vatv± puna bodhisatto ta½ upasaªkamitv± r±j±na½ ±mantetv± dutiya½ g±tham±ha–
52. “Evameva maya½ r±ja, ye caññe atilobhino;
appena bahu½ jiyy±ma, ka¼±yeneva v±naro”ti.
Tatr±ya½ saªkhepattho– mah±r±ja, evameva mayañca ye caññe lobh±bhibh³t± jan± sabbepi appena bahu½ jiyy±ma. Mayañhi etarahi ak±le vass±nasamaye magga½ gacchant± appakassa atthassa k±raº± bahuk± atth± parih±y±ma. Ka¼±yeneva v±naroti yath± aya½ v±naro eka½ ka¼±ya½ pariyesam±no tenekena ka¼±yena sabbaka¼±yehi parih²no, eva½ mayampi ak±lena kandarapadar±d²su p³resu gaccham±n± appamattaka½ attha½ pariyesam±n± bah³hi hatthiv±hana-assav±han±d²hi ceva balak±yena ca parih±yiss±ma. Tasm± ak±le gantu½ na vaµµat²ti rañño ov±da½ ad±si.
R±j± tassa katha½ sutv± tato nivattitv± b±r±ºasimeva p±visi. Cor±pi “r±j± kira coramaddana½ kariss±m²ti nagar± nikkhanto”ti sutv± paccantato pal±yi½su. Paccuppannepi cor± “kosalar±j± kira nikkhanto”ti sutv± pal±yi½su. R±j± satthu dhammadesana½ sutv± uµµh±y±san± vanditv± padakkhiºa½ katv± s±vatthimeva p±visi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, paº¹it±macco pana ahameva ahosin”ti.

Ka¼±yamuµµhij±takavaººan± chaµµh±.