[174] 4. Dubbhiyamakkaµaj±takaººan±

Adamha te v±ri pah³tar³panti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Ekadivasañhi dhammasabh±ya½ bhikkh³ devadattassa akataññumittadubbhibh±va½ kathent± nis²di½su. Satth± ±gantv± “na, bhikkhave, devadatto id±neva akataññ³ mittadubbh², pubbepi evar³po ahos²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto ekasmi½ k±sig±make br±hmaºakule nibbattitv± vayappatto ghar±v±sa½ saºµhapesi. Tasmi½ pana samaye k±siraµµhe vattanimah±magge eko gambh²ro udap±no hoti anotaraº²yo tiracch±n±na½, maggappaµipann± puññatthik± manuss± d²gharajjukena v±rakena udaka½ ussiñcitv± ekiss± doºiy± p³retv± tiracch±n±na½ p±n²ya½ denti. Tassa s±mantato mahanta½ arañña½, tattha bah³ makkaµ± vasanti. Atha tasmi½ magge dve t²ºi divas±ni manussasañc±ro pacchijji, tiracch±n± p±n²ya½ na labhi½su. Eko makkaµo pip±s±turo hutv± p±n²ya½ pariyesanto udap±nassa santike vicarati. Bodhisatto kenacideva karaº²yena ta½ magga½ paµipajjitv± tattha gacchanto p±n²ya½ utt±retv± pivitv± hatthap±de dhovitv± µhito ta½ makkaµa½ addasa. Athassa pip±sitabh±va½ ñatv± p±n²ya½ ussiñcitv± doºiya½ ±kiritv± ad±si, datv± ca pana “vissamiss±m²”ti ekasmi½ rukkham³le nipajji. Makkaµo p±n²ya½ pivitv± avid³re nis²ditv± mukhamakkaµika½ karonto bodhisatta½ bhi½s±pesi. Bodhisatto tassa ta½ kiriya½ disv± “are duµµhamakkaµa, aha½ tava pip±sitassa kilantassa bahu½ p±n²ya½ ad±si½, id±ni tva½ mayha½ mukhamakkaµika½ karosi, aho p±pajanassa n±ma kato upak±ro niratthako”ti vatv± paµhama½ g±tham±ha–
47. “Adamha te v±ri pah³tar³pa½, ghamm±bhitattassa pip±sitassa;
so d±ni pitv±na kiriªkarosi, asaªgamo p±pajanena seyyo”ti.
Tattha so d±ni pitv±na kiriªkaros²ti so id±ni tva½ may± dinnap±n²ya½ pivitv± mukhamakkaµika½ karonto “kiri kir²”ti sadda½ karosi. Asaªgamo p±pajanena seyyoti p±pajanena saddhi½ saªgamo na seyyo, asaªgamova seyyoti.
Ta½ sutv± so mittadubbh² makkaµo “tva½ ‘ettakenaveta½ niµµhitan’ti sañña½ karosi, id±ni te s²se vacca½ p±tetv± gamiss±m²”ti vatv± dutiya½ g±tham±ha–
48. “Ko te suto v± diµµho v±, s²lav± n±ma makkaµo;
id±ni kho ta½ ohaccha½, es± asm±ka dhammat±”ti.
Tatr±ya½ saªkhepattho– bho br±hmaºa, “makkaµo kataguºaj±nanako ±c±rasampanno s²lav± n±ma atth²”ti kaha½ tay± suto v± diµµho v±, id±ni kho aha½ ta½ ohaccha½ vacca½ te s²se katv± pakkamiss±mi, asm±kañhi makkaµ±na½ n±ma es± dhammat± aya½ j±tisabh±vo, yadida½ upak±rakassa s²se vacca½ k±tabbanti.
Ta½ sutv± bodhisatto uµµh±ya gantu½ ±rabhi. Makkaµo taªkhaºaññeva uppatitv± s±kh±ya½ nis²ditv± olambaka½ otaranto viya tassa s²se vacca½ p±tetv± viravanto vanasaº¹a½ p±visi. Bodhisatto nhatv± agam±si.
Satth± “na, bhikkhave, id±neva devadatto, pubbepi may± kataguºa½ na j±n±siyev±”ti vatv± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± makkaµo devadatto ahosi, br±hmaºo pana ahameva ahosin”ti.

Dubbhiyamakkaµaj±takavaººan± catutth±.