[166] 6. Upas±¼akaj±takavaººan±

Upas±¼akan±m±n²ti ida½ satth± ve¼uvane viharanto eka½ upas±¼aka½ n±ma sus±nasuddhika½ br±hmaºa½ ±rabbha kathesi. So kira a¹¹ho ahosi mahaddhano, diµµhigatikatt± pana dhuravih±re vasant±nampi buddh±na½ saªgaha½ n±ma na ak±si. Putto panassa paº¹ito ahosi ñ±ºasampanno. So mahallakak±le putta½ ±ha– “m± kho ma½, t±ta, aññassa vasalassa jh±pitasus±ne jh±pehi, ekasmi½ pana anucchiµµhasus±neyeva ma½ jh±peyy±s²”ti. “T±ta, aha½ tumh±ka½ jh±petabbayuttaka½ µh±na½ na j±n±mi, s±dhu vata ma½ ±d±ya gantv± ‘imasmi½ µh±ne ma½ jh±peyy±s²’ti tumheva ±cikkhath±”ti. Br±hmaºo “s±dhu, t±t±”ti ta½ ±d±ya nagar± nikkhamitv± gijjhak³µamatthaka½ abhiruhitv± “t±ta, ida½ aññassa vasalassa ajh±pitaµµh±na½, ettha ma½ jh±peyy±s²”ti vatv± puttena saddhi½ pabbat± otaritu½ ±rabhi.
Satth± pana ta½ divasa½ pacc³sak±le bodhaneyyabandhave olokento tesa½ pit±putt±na½ sot±pattimaggassa upanissaya½ addasa. Tasm± magga½ gahetv± µhitaluddako viya pabbatap±da½ gantv± tesa½ pabbatamatthak± otarant±na½ ±gamayam±no nis²di, te otarant± satth±ra½ addasa½su. Satth± paµisanth±ra½ karonto “kaha½ gamissatha br±hmaº±”ti pucchi. M±ºavo tamattha½ ±rocesi. Satth± “tena hi ehi, tava pitar± ±cikkhitaµµh±na½ gacch±m±”ti ubho pit±putte gahetv± pabbatamatthaka½ ±ruyha “katara½ µh±nan”ti pucchi. M±ºavo “imesa½ tiººa½ pabbat±na½ antara½ ±cikkhi, bhante”ti ±ha. Satth± “na kho, m±ºava, tava pit± id±neva sus±nasuddhiko, pubbepi sus±nasuddhikova, na cesa id±neva ‘imasmi½ µh±ne ma½ jh±peyy±s²’ti tava ±cikkhati, pubbepi imasmi½yeva µh±ne attano jh±pitabh±va½ ±cikkh²”ti vatv± tena y±cito at²ta½ ±hari.
At²te imasmiññeva r±jagahe ayameva upas±¼ako br±hmaºo ayamevassa putto ahosi. Tad± bodhisatto magadharaµµhe br±hmaºakule nibbattitv± paripuººasippo isipabbajja½ pabbajitv± abhiññ± ca sam±pattiyo ca nibbattetv± jh±nak²¼a½ k²¼anto himavantapadese cira½ vasitv± loºambilasevanatth±ya gijjhak³µe paººas±l±ya½ vih±si. Tad± so br±hmaºo imin±va niy±mena putta½ vatv± puttena “tumheyeva me tath±r³pa½ µh±na½ ±cikkhath±”ti vutte “idameva µh±nan”ti ±cikkhitv± puttena saddhi½ otaranto bodhisatta½ disv± tassa santika½ upasaªkami. Bodhisatto imin±va niy±mena pucchitv± m±ºavassa vacana½ sutv± “ehi, tava pitar± ±cikkhitaµµh±nassa ucchiµµhabh±va½ v± anucchiµµhabh±va½ v± j±niss±m±”ti tehi saddhi½ pabbatamatthaka½ ±ruyha “ida½ tiººa½ pabbat±na½ antara½ anucchiµµhaµµh±nan”ti m±ºavena vutte “m±ºava, imasmi½yeva µh±ne jh±pitak±na½ pam±ºa½ natthi, taveva pit± imasmi½yeva r±jagahe br±hmaºakuleyeva nibbattitv± upas±¼akoyeva n±ma hutv± imasmi½yeva pabbatantare cuddasa j±tisahass±ni jh±pito. Pathaviyañhi ajh±pitaµµh±na½ v± asus±naµµh±na½ v± s²s±na½ anivesitaµµh±na½ v± laddhu½ na sakk±”ti pubbeniv±sañ±ºena paricchinditv± ima½ g±th±dvayam±ha–
31. “Upas±¼akan±m±ni sahass±ni catuddasa;
asmi½ padese da¹¹h±ni, natthi loke an±mata½.
32. “Yamhi saccañca dhammo ca, ahi½s± sa½yamo damo;
eta½ ariy± sevanti, eta½ loke an±matan”ti.
Tattha an±matanti mataµµh±na½. Tañhi upac±ravasena “amatan”ti vuccati, ta½ paµisedhento “an±matan”ti ±ha. “Anamatan”tipi p±µho, lokasmiñhi anamataµµh±na½ asus±na½ n±ma natth²ti attho. Yamhi saccañca dhammo c±ti yasmi½ puggale catusaccavatthuka½ pubbabh±gasaccañ±ºañca lokuttaradhammo ca atthi. Ahi½s±ti paresa½ avihes± aviheµhan±. Sa½yamoti s²lasa½yamo. Damoti indriyadamana½. Idañca guºaj±ta½ yamhi puggale atthi, eta½ ariy± sevant²ti, ariy± buddh± ca paccekabuddh± ca buddhas±vak± ca eta½ µh±na½ sevanti, evar³pa½ puggala½ upasaªkamanti bhajant²ti attho. Eta½ loke an±matanti eta½ guºaj±ta½ loke amatabh±vas±dhanato an±mata½ n±ma.
Eva½ bodhisatto pit±putt±na½ dhamma½ desetv± catt±ro brahmavih±re bh±vetv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhamma½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ubho pit±putt± sot±pattiphale patiµµhahi½su. “Tad± pit±putt±va etarahi pit±putt± ahesu½, t±paso pana ahameva ahosin”ti.

Upas±¼akaj±takavaººan± chaµµh±.