[293] 3. K±yanibbindaj±takavaººan±

Phuµµhassa meti ida½ satth± jetavane viharanto aññatara½ purisa½ ±rabbha kathesi. S±vatthiya½ kireko puriso paº¹urogena aµµito vejjehi paµikkhitto. Puttad±ropissa “ko ima½ paµijaggitu½ sakkot²”ti cintesi. Tassa etadahosi– “sac±ha½ imamh± rog± vuµµhahiss±mi, pabbajiss±m²”ti. So katip±heneva kiñci sapp±ya½ labhitv± arogo hutv± jetavana½ gantv± satth±ra½ pabbajja½ y±ci. So satthu santike pabbajjañca upasampadañca labhitv± nacirasseva arahatta½ p±puºi. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, asuko n±ma paº¹urog² ‘imamh± rog± vuµµhito pabbajiss±m²’ti cintetv± pabbajito ceva arahattañca patto”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti Pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±ni ayameva; pubbe paº¹it±pi eva½ vatv± rog± vuµµh±ya pabbajitv± attano vu¹¹himaka½s³”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto br±hmaºakule nibbattitv± vayappatto kuµumba½ saºµhapetv± vasanto paº¹urog² ahosi. Vejj±pi paµijaggitu½ n±sakkhi½su, puttad±ropissa vippaµis±r² ahosi. So “imamh± rog± vuµµhito pabbajiss±m²”ti cintetv± kiñcideva sapp±ya½ labhitv± arogo hutv± himavanta½ pavisitv± isipabbajja½ pabbajitv± abhiññ± ca sam±pattiyo ca upp±detv± jh±nasukhena viharanto “ettaka½ k±la½ evar³pa½ sukha½ n±ma n±latthan”ti ud±na½ ud±nento im± g±th± ±ha–
127. “Phuµµhassa me aññatarena by±dhin±, rogena b±¼ha½ dukhitassa ruppato;
parisussati khippamida½ ka¼evara½, puppha½ yath± pa½suni ±tape kata½.
128. “Ajañña½ jaññasaªkh±ta½, asuci½ sucisammata½;
n±n±kuºapaparip³ra½, jaññar³pa½ apassato.
129. “Dhiratthuma½ ±tura½ p³tik±ya½, jegucchiya½ assuci½ by±dhidhamma½;
yatthappamatt± adhimucchit± paj±, h±penti magga½ sugat³papattiy±”ti.
Tattha aññataren±ti aµµhanavutiy± rogesu ekena paº¹urogaby±dhin±. Rogen±ti rujjanasabh±vatt± eva½laddhan±mena. Ruppatoti ghaµµiyam±nassa p²¼iyam±nassa. Pa½suni ±tape katanti yath± ±tape tattav±lik±ya µhapita½ sukhumapuppha½ parisusseyya, eva½ parisussat²ti attho.
Ajañña½ jaññasaªkh±tanti paµik³la½ aman±pameva b±l±na½ man±panti saªkha½ gata½. N±n±kuºapaparip³ranti kes±d²hi dvatti½s±ya kuºapehi paripuººa½ Jaññar³pa½ apassatoti apassantassa andhab±laputhujjanassa man±pa½ s±dhur³pa½ paribhogasabh±va½ hutv± upaµµh±ti, “akkhimh± akkhig³thako”ti-±din± nayena pak±sito asubhasabh±vo b±l±na½ na upaµµh±ti.
¾turanti niccagil±na½. Adhimucchit±ti kilesamucch±ya ativiya mucchit±. Paj±ti andhab±laputhujjan±. H±penti magga½ sugat³papattiy±ti imasmi½ p³tik±ye lagg± laggit± hutv± ap±yamagga½ p³rent± devamanussabhed±ya sugati-upapattiy± magga½ parih±penti.
Iti mah±satto n±nappak±rena asucibh±vañca nicc±turabh±vañca pariggaºhanto k±ye nibbinditv± y±vaj²va½ catt±ro brahmavih±re bh±vetv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne bahujan± sot±pattiphal±d²ni p±puºi½su. “Tad± t±paso ahameva ahosin”ti.

K±yanibbindaj±takavaººan± tatiy±.