[292] 2. Supattaj±takavaººan±

B±r±ºasya½ mah±r±j±ti ida½ satth± jetavane viharanto bimb±deviy± s±riputtattherena dinna½ rohitamaccharasa½ navasappimissaka½ s±libhatta½ ±rabbha kathesi. Vatthu heµµh± kathitaabbhantaraj±take (j±. 1.3.91-93) vatthusadisameva. Tad±pi hi theriy± udarav±to kuppi, r±hulabhaddo therassa ±cikkhi. Thero ta½ ±sanas±l±ya½ nis²d±petv± kosalarañño nivesana½ gantv± rohitamaccharasa½ navasappimissaka½ s±libhatta½ ±haritv± tassa ad±si. So ±haritv± m±tu theriy± ad±si, tass± bhuttamatt±ya udarav±to paµippassambhi. R±j± purise pesetv± pariggaºh±petv± tato paµµh±ya theriy± tath±r³pa½ bhatta½ ad±si. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso dhammasen±pati, theri½ evar³pena n±ma bhojanena santappes²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva s±riputto r±hulam±t±ya patthita½ deti, pubbepi ad±siyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±kayoniya½ nibbattitv± vayappatto as²tiy± k±kasahass±na½ jeµµhako supatto n±ma k±kar±j± ahosi, aggamahes² panassa suphass± n±ma k±k² ahosi, sen±pati sumukho n±ma. So as²tiy± k±kasahassehi parivuto b±r±ºasi½ upaniss±ya vasi. So ekadivasa½ suphassa½ ±d±ya gocara½ pariyesanto b±r±ºasirañño mah±nasamatthakena agam±si. S³do rañño n±n±macchama½savikatipariv±ra½ bhojana½ samp±detv± thoka½ bh±jan±ni vivaritv± usuma½ pal±pento aµµh±si. Suphass± macchama½sagandha½ gh±yitv± r±jabhojana½ bhuñjituk±m± hutv± ta½ divasa½ akathetv± dutiyadivase “ehi, bhadde, gocar±ya gamiss±m±”ti vutt± “tumhe gacchatha, mayha½ eko doha¼o atth²”ti vatv± “k²diso doha¼o”ti vutte “b±r±ºasirañño bhojana½ bhuñjituk±m±mhi, na kho pana sakk± may± ta½ laddhu½, tasm± j²vita½ pariccajiss±mi, dev±”ti ±ha. Bodhisatto cintayam±no nis²di. Sumukho ±gantv± “ki½, mah±r±ja, anattamanos²”ti pucchi, r±j± tamattha½ ±rocesi. Sen±pati “m± cintayi, mah±r±j±”ti te ubhopi ass±setv± “ajja tumhe idheva hotha, maya½ bhatta½ ±hariss±m±”ti vatv± pakk±mi.
So k±ke sannip±tetv± ta½ k±raºa½ kathetv± “etha bhatta½ ±hariss±m±”ti k±kehi saddhi½ b±r±ºasi½ pavisitv± mah±nasassa avid³re k±ke vagge vagge katv± tasmi½ tasmi½ µh±ne ±rakkhatth±ya µhapetv± saya½ aµµhahi k±kayodhehi saddhi½ mah±nasachadane nis²di rañño bhattaharaºak±la½ olokayam±no. Te ca k±ke ±ha– “aha½ rañño bhatte hariyam±ne bh±jan±ni p±tess±mi, bh±janesu patitesu mayha½ j²vita½ natthi, tumhesu catt±ro jan± mukhap³ra½ bhatta½, catt±ro macchama½sa½ gahetv± netv± supatta½ sapaj±patika½ k±kar±j±na½ bhojetha, ‘kaha½ sen±pat²’ti vutte ‘pacchato ehit²’ti vadeyy±th±”ti. Atha s³do rañño bhojanavikati½ samp±detv± k±jena gahetv± r±jakula½ p±y±si. Tassa r±jaªgaºa½ gatak±le k±kasen±pati k±k±na½ sañña½ datv± saya½ uppatitv± bhattah±rakassa ure nis²ditv± nakhapañjarena paharitv± kaºayaggasadisena tuº¹ena n±saggamassa abhihantv± uµµh±ya dv²hi pakkhehi mukhamassa pidahi. R±j± mah±tale caªkamanto mah±v±tap±nena oloketv± ta½ k±kassa kiriya½ disv± bhattah±rakassa sadda½ datv± “bho bhattak±raka, bh±jan±ni cha¹¹etv± k±kameva gaºh±”ti ±ha. So bh±jan±ni cha¹¹etv± k±ka½ da¼ha½ gaºhi. R±j±pi na½ “ito eh²”ti ±ha.
Tasmi½ khaºe k±k± ±gantv± attano pahonaka½ bhuñjitv± sesa½ vuttaniy±meneva gahetv± agami½su. Tato ses± ±gantv± sesa½ bhuñji½su. Tepi aµµha jan± gantv± r±j±na½ sapaj±patika½ bhojesu½, suphass±ya doha¼o v³pasami. Bhattah±rako k±ka½ rañño upanesi. Atha na½ r±j± pucchi– “bho k±ka, tva½ mamañca na lajji, bhattah±rakassa ca n±sa½ khaº¹esi, bhattabh±jan±ni ca bhindi, attano ca j²vita½ na rakkhi, kasm± evar³pa½ kammamak±s²”ti? K±ko “mah±r±ja, amh±ka½ r±j± b±r±ºasi½ upaniss±ya vasati, ahamassa sen±pati, tassa suphass± n±ma bhariy± doha¼in² tumh±ka½ bhojana½ bhuñjituk±m±, r±j± tass± doha¼a½ mayha½ ±cikkhi. Aha½ tattheva mama j²vita½ pariccajitv± ±gato, id±ni me tass± bhojana½ pesita½, mayha½ manoratho matthaka½ patto, imin± k±raºena may± evar³pa½ kamma½ katan”ti d²pento im± g±th± ±ha.
124. “B±r±ºasya½ mah±r±ja, k±kar±j± niv±sako;
as²tiy± sahassehi, supatto pariv±rito.
125. “Tassa doha¼in² bhariy±, suphass± bhakkhitumicchati;
rañño mah±nase pakka½, paccaggha½ r±jabhojana½.
126. “Tes±ha½ pahito d³to, rañño camhi idh±gato;
bhattu apaciti½ kummi, n±s±yamakara½ vaºan”ti.
Tattha b±r±ºasyanti b±r±ºasiya½. Niv±sakoti nibaddhavasanako. Pakkanti n±nappak±rena samp±dita½. Keci “siddhan”ti sajjh±yanti. Paccagghanti abbhuºha½ ap±riv±sika½, macchama½savikat²su v± pacceka½ mahaggha½ etth±ti paccaggha½. Tes±ha½ pahito d³to, rañño camhi idh±gatoti tesa½ ubhinnampi aha½ d³to ±ºattikaro rañño ca amhi pahito, tasm± idha ±gatoti attho. Bhattu apaciti½ kumm²ti sv±ha½ eva½ ±gato attano bhattu apaciti½ sakk±rasamm±na½ karomi. N±s±yamakara½ vaºanti, mah±r±ja, imin± k±raºena tumhe ca attano ca j²vita½ agaºetv± bhattabh±jana½ p±t±petu½ bhattah±rakassa n±s±ya mukhatuº¹akena vaºa½ ak±si½, may± attano rañño apaciti kat±, id±ni tumhe ya½ icchatha, ta½ daº¹a½ karoth±ti.
R±j± tassa vacana½ sutv± “maya½ t±va manussabh³t±na½ mahanta½ yasa½ datv± amh±ka½ suhajje k±tu½ na sakkoma, g±m±d²ni dadam±n±pi amh±ka½ j²vitad±yaka½ na labh±ma, aya½ k±ko sam±no attano rañño j²vita½ pariccajati, ativiya sappuriso madhurassaro dhammakathiko”ti guºesu pas²ditv± ta½ setacchattena p³jesi. So attan± laddhena setacchattena r±j±nameva p³jetv± bodhisattassa guºe kathesi. R±j± na½ pakkos±petv± dhamma½ sutv± ubhinnampi tesa½ attano bhojananiy±mena bhatta½ paµµhapesi, sesak±k±na½ devasika½ eka½ taº¹ulambaºa½ pac±pesi, sayañca bodhisattassa ov±de µhatv± sabbasatt±na½ abhaya½ datv± pañca s²l±ni rakkhi. Supattak±kov±do pana satta vassasat±ni pavatti.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, sumukho sen±pati s±riputto, suphass± r±hulam±t±, supatto pana ahameva ahosin”ti.

Supattaj±takavaººan± dutiy±.