[287] 7. L±bhagarahaj±takavaººan±

N±nummattoti ida½ satth± jetavane viharanto s±riputtattherassa saddhivih±rika½ ±rabbha kathesi. Therassa kira saddhivih±riko thera½ upasaªkamitv± vanditv± ekamanta½ nisinno “l±bhuppattipaµipada½ me, bhante, kathetha, ki½ karonto c²var±d²na½ l±bh² hot²”ti pucchi. Athassa thero “±vuso, cat³haªgehi samann±gatassa l±bhasakk±ro uppajjati, attano abbhantare hirottappa½ bhinditv± s±mañña½ pah±ya anummatteneva ummattena viya bhavitabba½, pisuºav±c± vattabb±, naµasadisena bhavitabba½, vikiººav±cena kut³halena bhavitabban”ti ima½ l±bhuppattipaµipada½ kathesi. So ta½ paµipada½ garahitv± uµµh±ya pakkanto. Thero satth±ra½ upasaªkamitv± vanditv± ta½ pavatti½ ±cikkhi. Satth± “neso, s±riputta, bhikkhu id±neva l±bha½ garahati, pubbepesa garahiyev±”ti vatv± therena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto br±hmaºakule nibbattitv± vayappatto so¼asavassikak±leyeva tiººa½ ved±na½ aµµh±rasannañca sipp±na½ pariyos±na½ patv± dis±p±mokkho ±cariyo hutv± pañca m±ºavakasat±ni sippa½ v±cesi. Tatreko m±ºavo s²l±c±rasampanno ekadivasa½ ±cariya½ upasaªkamitv± “katha½ imesa½ satt±na½ l±bho uppajjat²”ti l±bhuppattipaµipada½ pucchi. ¾cariyo “t±ta, imesa½ satt±na½ cat³hi k±raºehi l±bho uppajjat²”ti vatv± paµhama½ g±tham±ha–
109. “N±nummatto n±pisuºo, n±naµo n±kut³halo;
m³¼hesu labhate l±bha½, es± te anus±san²”ti.
Tattha n±nummattoti na anummatto. Ida½ vutta½ hoti– yath± ummattako n±ma itthipurisad±rikad±rake disv± tesa½ vatth±laªk±r±d²ni vilumpati, tato tato macchama½sap³v±d²ni balakk±rena gahetv± kh±dati, evameva yo gihibh³to ajjhattabahiddhasamuµµh±na½ hirottappa½ pah±ya kusal±kusala½ agaºetv± nirayabhaya½ abh±yanto lobh±bhibh³to pariy±diººacitto k±mesu pamatto sandhicched±d²ni s±hasikakamm±ni karoti, pabbajitopi hirottappa½ pah±ya kusal±kusala½ agaºetv± nirayabhaya½ abh±yanto satth±r± paññatta½ sikkh±pada½ maddanto lobhena abhibh³to pariy±diººacitto c²var±dimatta½ niss±ya attano s±mañña½ vijahitv± pamatto vejjakammad³takamm±d²ni karoti, ve¼ud±n±d²ni niss±ya j²vika½ kappeti, aya½ anummattopi ummattasadisatt± ummatto n±ma evar³passa khippa½ l±bho uppajjati. Yo pana eva½ anummatto lajj² kukkuccako, esa m³¼hesu apaº¹itesu purisesu l±bha½ na labhati, tasm± l±bhatthikena ummattakena viya bhavitabbanti.
N±pisuºoti etth±pi yo pisuºo hoti, “asukena ida½ n±ma katan”ti r±jakule pesuñña½ upasa½harati, so aññesa½ yasa½ acchinditv± attano gaºh±ti. R±j±nopi na½ “aya½ amhesu sasasneho”ti ucce µh±ne µhapenti, amacc±dayopissa “aya½ no r±jakule paribhindeyy±”ti bhayena d±tabba½ maññanti, eva½ etarahi pisuºassa l±bho uppajjati. Yo pana apisuºo, so m³¼hesu l±bha½ na labhat²ti evamattho veditabbo.
N±naµoti l±bha½ upp±dentena naµena viya bhavitabba½. Yath± naµo hirottappa½ pah±ya naccag²tav±ditehi k²¼a½ katv± dhana½ sa½harati, evameva l±bhatthikena hirottappa½ bhinditv± itthipurisad±rikad±rak±na½ soº¹asah±yena viya n±nappak±ra½ ke¼i½ karontena vicaritabba½. Yo eva½ anaµo, so m³¼hesu l±bha½ na labhati.
N±kut³haloti kut³halo n±ma vippakiººav±co. R±j±no hi amacce pucchanti– “asukaµµh±ne kira ‘manusso m±rito, ghara½ vilutta½, paresa½ d±r± padha½sit±’ti suyyati, kesa½ nu kho ida½ kamman”ti. Tattha sesesu akathentesuyeva yo uµµhahitv± “asuko ca asuko ca n±m±”ti vadati, aya½ kut³halo n±ma. R±j±no tassa vacanena te purise pariyesitv± nisedhetv± “ima½ niss±ya no nagara½ niccora½ j±tan”ti tassa mahanta½ yasa½ denti, ses±pi jan± “aya½ no r±japurisehi puµµho suyuttaduyutta½ katheyy±”ti bhayena tasseva dhana½ denti, eva½ kut³halassa l±bho uppajjati. Yo pana akut³halo, esa na m³¼hesu labhati l±bha½. Es± te anus±san²ti es± amh±ka½ santik± tuyha½ l±bh±nusiµµh²ti.
Antev±siko ±cariyassa katha½ sutv± l±bha½ garahanto–
110. “Dhiratthu ta½ yasal±bha½, dhanal±bhañca br±hmaºa;
y± vutti vinip±tena, adhammacaraºena v±.
111. “Api ce pattam±d±ya, anag±ro paribbaje;
es±va j²vik± seyyo, y± c±dhammena esan±”ti.– G±th±dvayam±ha.
Tattha y± vutt²ti y± j²vitavutti. Vinip±ten±ti attano vinip±tena. Adhammacaraºen±ti adhammakiriy±ya visamakiriy±ya vadhabandhanagarah±d²hi att±na½ vinip±tetv± adhamma½ caritv± y± vutti, tañca yasadhanal±bhañca sabba½ dhiratthu nind±mi garah±mi, na me etenatthoti adhipp±yo. Pattam±d±y±ti bhikkh±bh±jana½ gahetv±. Anag±ro paribbajeti ageho pabbajito hutv± careyya, na ca sappuriso k±yaduccarit±divasena adhammacariya½ careyya. Ki½k±raº±? Es±va j²vik± seyyo. Y± c±dhammena esan±ti, y± es± adhammena j²vikapariyesan±, tato es± pattahatthassa parakulesu bhikkh±cariy±va seyyo, sataguºena sahassaguºena sundarataroti dasseti.
Eva½ m±ºavo pabbajj±ya guºa½ vaººetv± nikkhamitv± isipabbajja½ pabbajitv± dhammena bhikkha½ pariyesanto abhiññ± ca sam±pattiyo ca nibbattetv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± m±ºavo l±bhagarah² bhikkhu ahosi, ±cariyo pana ahameva ahosin”ti.

L±bhagarahaj±takavaººan± sattam±.