[283] 3. Va¹¹hak²s³karaj±takavaŗŗan±

Vara½ vara½ tvanti ida½ satth± jetavane viharanto dhanuggahatissatthera½ ±rabbha kathesi. Pasenadirańńo pit± mah±kosalo bimbis±rarańńo dh²tara½ vedehi½ n±ma kosaladevi½ dadam±no tass± nh±nacuŗŗam³la½ satasahassuµµh±na½ k±sig±ma½ ad±si. Aj±tasattun± pana pitari m±rite kosaladev²pi sok±bhibh³t± k±lamak±si. Tato pasenadi kosalar±j± cintesi– “aj±tasattun± pit± m±rito, bhagin²pi me s±mike k±lakate tena sokena k±lakat±, pitugh±takassa corassa k±sig±ma½ na dass±m²”ti. So ta½ aj±tasattussa na ad±si. Ta½ g±ma½ niss±ya tesa½ dvinnampi k±lena k±la½ yuddha½ hoti, aj±tasattu taruŗo samattho, pasenadi mahallakoyeva. So abhikkhaŗa½ parajjati, mah±kosalass±pi manuss± yebhuyyena par±jit±. Atha r±j± “maya½ abhiŗha½ parajj±ma, ki½ nu kho k±tabban”ti amacce pucchi. “Deva, ayy± n±ma mantacchek± honti, jetavanavih±re bhikkh³na½ katha½ sotu½ vaµµat²”ti. R±j± “tena hi t±ya½ vel±ya½ bhikkh³na½ kath±sall±pa½ suŗ±th±”ti carapurise ±ŗ±pesi. Te tato paµµh±ya tath± aka½su.
Tasmi½ pana k±le dve mahallakatther± vih±rapaccante paŗŗas±l±ya½ vasanti dattatthero ca dhanuggahatissatthero ca. Tesu dhanuggahatissatthero paµhamay±mepi majjhimay±mepi nidd±yitv± pacchimay±me pabujjhitv± ummukk±ni sodhetv± aggi½ j±letv± nisinnako ±ha– “bhante, dattatther±”ti. “Ki½, bhante, tissatther±”ti? “Ki½ nidd±yasi no tvan”ti. “Anidd±yant± ki½ kariss±m±”ti? “Uµµh±ya t±va nis²dath±”ti. So uµµh±ya nisinno ta½ dattatthera½ ±ha– “bhante dattatthera, aya½ te lolo mahodarakosalo c±µimatta½ bhattameva p³ti½ karoti, yuddhavic±raŗa½ pana kińci na j±n±ti, par±jito par±jitotveva vad±pet²”ti. “Ki½ pana k±tu½ vaµµat²”ti? Tasmi½ khaŗe te carapuris± tesa½ katha½ suŗant± aµµha½su.
Dhanuggahatissatthero yuddha½ vic±resi– “bhante, yuddho n±ma tividho– padumaby³ho, cakkaby³ho, sakaµaby³hoti. Aj±tasattu½ gaŗhituk±mena asuke n±ma pabbatakucchismi½ dv²su pabbatabhitt²su manusse µhapetv± purato dubbalabala½ dassetv± pabbatantara½ paviµµhabh±va½ j±nitv± paviµµhamagga½ occhinditv± purato ca pacchato ca ubhosu pabbatabhitt²su vaggitv± unnaditv± khipe patitamaccha½ viya antomuµµhiya½ vaµµapotaka½ viya ca katv± sakk± assa ta½ gahetun”ti. Carapuris± ta½ s±sana½ rańńo ±rocesu½. Ta½ sutv± r±j± saŖg±mabheri½ car±petv± gantv± sakaµaby³ha½ katv± aj±tasattu½ j²vagg±ha½ g±h±petv± attano dh²tara½ vajirakum±ri½ bh±gineyyassa datv± k±sig±ma½ tass± nh±nam³la½ katv± datv± uyyojesi. S± pavatti bhikkhusaŖghe p±kaµ± j±t±. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, kosalar±j± kira dhanuggahatissattherassa vic±raŗ±ya aj±tasattu½ jin²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepi dhanuggahatisso yuddhavic±raŗ±ya chekoyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ŗasiya½ brahmadatte rajja½ k±rente bodhisatto arańńe rukkhadevat± hutv± nibbatti Tad± b±r±ŗasi½ niss±ya nivutthava¹¹hakig±mak± eko va¹¹hak² thambhatth±ya arańńa½ gantv± ±v±µe patita½ s³karapotaka½ disv± ta½ ghara½ netv± paµijaggi. So vu¹¹hippatto mah±sar²ro vaŖkad±µho ±c±rasampanno ahosi, va¹¹hakin± positatt± pana “va¹¹hak²s³karo”tveva pańń±yi. Va¹¹hakissa rukkhatacchanak±le tuŗ¹ena rukkha½ parivatteti, mukhena ¹a½sitv± v±sipharasunikh±danamuggare ±harati, k±lasuttakoµiya½ gaŗh±ti. Atha so va¹¹hak² “kocideva, na½ kh±deyy±”ti bhayena netv± arańńe vissajjesi. Sopi arańńa½ pavisitv± khema½ ph±sukaµµh±na½ olokento eka½ pabbatantare mahanta½ girikandara½ addasa sampannakandam³laphala½ ph±suka½ vasanaµµh±na½ anekasatas³karasam±kiŗŗa½. Te s³kar± ta½ disv± tassa santika½ ±gama½su. Sopi te ±ha– “aha½ tumheva olokento vicar±mi, apica vo may± diµµh±, idańca µh±na½ ramaŗ²ya½, ahampi id±ni idheva vasiss±m²”ti. “Sacca½ ida½ µh±na½ ramaŗ²ya½, parissayo panettha atth²”ti. “Ahampi tumhe disv± eta½ ańń±si½, eva½ gocarasampanne µh±ne vasant±na½ vo sar²resu ma½salohita½ natthi, ki½ pana vo ettha bhayan”ti? “Eko byaggho p±tova ±gantv± diµµhadiµµha½yeva gahetv± gacchat²”ti. “Ki½ pana so nibaddha½ gaŗh±ti, ud±hu antarantar±”ti? “Nibaddha½ gaŗh±t²”ti. “Kati pana te byaggh±”ti? “Ekoyev±”ti. “Ettak± tumhe ekassa yujjhitu½ na sakkoth±”ti? “¾ma, na sakkom±”ti. “Aha½ ta½ gaŗhiss±mi, kevala½ tumhe mama vacana½ karotha, so byaggho kaha½ vasat²”ti? “Etasmi½ pabbate”ti.
So rattińńeva s³kare car±petv± yuddha½ vic±rento “yuddha½ n±ma padumaby³hacakkaby³hasakaµaby³havasena tividha½ hot²”ti vatv± padumaby³havasena vic±resi. So hi bh³mis²sa½ j±n±ti. Tasm± “imasmi½ µh±ne yuddha½ vic±retu½ vaµµat²”ti s³karapillake m±taro ca tesa½ majjhaµµh±ne µhapesi. So t± ±vijjhitv± majjhimas³kariyo, t± ±vijjhitv± potakas³kare, te ±vijjhitv± jaras³kare, te ±vijjhitv± d²ghad±µhas³kare, te ±vijjhitv± yuddhasamatthe balavataras³kare dasa v²sa ti½sa jane tasmi½ tasmi½ µh±ne balagumba½ katv± µhapesi. Attano µhitaµµh±nassa purato eka½ parimaŗ¹ala½ ±v±µa½ khaŗ±pesi, pacchato eka½ suppasaŗµh±na½ anupubbaninna½ pabbh±rasadisa½. Tassa saµµhisattatimatte yodhas³kare ±d±ya tasmi½ tasmi½ µh±ne “m± bh±yitth±”ti kamma½ vic±rato aruŗa½ uµµhahi.
Byaggho uµµh±ya “k±lo”ti ńatv± gantv± tesa½ sammukh± µhite pabbatatale µhatv± akkh²ni umm²letv± s³kare olokesi. Va¹¹hak²s³karo “paµi-oloketha nan”ti s³kar±na½ sańńa½ ad±si, te paµi-olokesu½. Byaggho mukha½ uggh±µetv± assosi, s³kar±pi tath± kari½su. Byaggho mutta½ cha¹¹esi, s³kar±pi cha¹¹ayi½su. Iti ya½ ya½ so karoti, ta½ ta½ te paµikari½su. So cintesi– “pubbe s³kar± may± olokitak±le pal±yant± pal±yitumpi na sakkonti, ajja apal±yitv± mama paµisattu hutv± may± katameva paµikaronti. Etasmi½ bh³mis²se µhito eko tesa½ sa½vidh±yakopi atthi, ajja mayha½ gatassa jayo na pańń±yat²”ti. So nivattitv± attano vasanaµµh±nameva agam±si. Tena pana gahitama½sakh±dako eko k³µajaµilo atthi, so ta½ tucchahatthameva ±gacchanta½ disv± tena saddhi½ sallapanto paµhama½ g±tham±ha–
97. “Vara½ vara½ tva½ nihana½ pure cari,
asmi½ padese abhibhuyya s³kare;
sod±ni eko byapagamma jh±yasi,
bala½ nu te byaggha na cajja vijjat²”ti.
Tattha vara½ vara½ tva½ nihana½ pure cari, asmi½ padese abhibhuyya s³kareti ambho byaggha, tva½ pubbe imasmi½ padese sabbas³kare abhibhavitv± imesu s³karesu vara½ vara½ tva½ uttamuttama½ s³kara½ nihananto vicari. Sod±ni eko byapagamma jh±yas²ti so tva½ id±ni ańńatara½ s³kara½ aggahetv± ekakova apagantv± jh±yasi pajjh±yasi. Bala½ nu te byaggha na cajja vijjat²ti ki½ nu te, ambho byaggha, ajja k±yabala½ natth²ti.
Ta½ sutv± byaggho dutiya½ g±tham±ha–
98. “Ime suda½ yanti disodisa½ pure, bhayaµµit± leŗagavesino puth³;
te d±ni saŖgamma vasanti ekato, yatthaµµhit± duppasahajjame may±”ti.
Tattha sudanti nip±to. Aya½ pana saŖkhepattho– ime s³kar± pubbe ma½ disv± bhayena aµµit± p²¼it± attano leŗagavesino puth³ visu½ visu½ hutv± disodisa½ yanti, ta½ ta½ disa½ abhimukh± pal±yanti, te d±ni sabbepi sam±gantv± ekato vasanti tiµµhanti, tańca bh³mis²sa½ upagat±, yattha µhit± duppasah± dummadday± ajja ime may±ti.
Athassa uss±ha½ janento k³µajaµilo “m± bh±yi, gaccha tayi naditv± pakkhandante sabbepi bh²t± bhijjitv± pal±yissant²”ti ±ha. Byaggho tasmi½ uss±ha½ janente s³ro hutv± puna gantv± pabbatatale aµµh±si. Va¹¹hak²s³karo dvinna½ ±v±µ±na½ antare aµµh±si. S³kar± “s±mi, mah±coro pun±gato”ti ±ha½su. “M± bh±yittha, id±ni ta½ gaŗhiss±m²”ti. Byaggho naditv± va¹¹hak²s³karassa upari patati, s³karo tassa attano upari patanak±le parivattitv± vegena ujuka½ khata-±v±µe pati. Byaggho vega½ sandh±retu½ asakkonto uparibh±gena gantv± suppamukhassa tiriya½ khata-±v±µassa atisamb±dhe mukhaµµh±ne patitv± puńjakato viya ahosi. S³karo ±v±µ± uttaritv± asanivegena gantv± byaggha½ antarasatthimhi d±µh±ya paharitv± y±va vakkapades± ph±letv± pańcamadhurama½sa½ d±µh±ya paliveµhetv± byagghassa matthake ±vijjhitv± “gaŗhatha tumh±ka½ pacc±mittan”ti ukkhipitv± bahi-±v±µe cha¹¹esi. Paµhama½ ±gat± byagghama½sa½ labhi½su, pacch± ±gat± “byagghama½sa½ k²disa½ hot²”ti tesa½ mukha½ upasiŖghant± vicari½su.
S³kar± na t±va tussanti. Va¹¹hak²s³karo tesa½ iŖghita½ disv± “ki½ nu kho tumhe na tussath±”ti ±ha. “S±mi, ki½ etena byagghena gh±titena, ańńo pana byaggha-±ŗ±panasamattho k³µajaµilo atthiyev±”ti. “Ko n±meso”ti? “Eko duss²lat±paso”ti. “Byagghopi may± gh±tito, so me ki½ pahoti, etha gaŗhiss±ma nan”ti s³karaghaµ±ya saddhi½ p±y±si. K³µat±pasopi byagghe cir±yante “ki½ nu kho s³kar± byaggha½ gaŗhi½s³”ti paµipatha½ gacchanto te s³kare ±gacchante disv± attano parikkh±ra½ ±d±ya pal±yanto tehi anubandhito parikkh±ra½ cha¹¹etv± vegena udumbararukkha½ abhiruhi. S³kar± “id±nimha, s±mi, naµµh±, t±paso pal±yitv± rukkha½ abhiruh²”ti ±ha½su. “Ki½ rukkha½ n±m±”ti? “Udumbararukkhan”ti. So “s³kariyo udaka½ ±harantu, s³karapotak± pathavi½ khaŗantu, d²ghad±µh± s³kar± m³l±ni chindantu, ses± pariv±retv± ±rakkhant³”ti sa½vidahitv± tesu tath± karontesu saya½ udumbarassa ujuka½ th³lam³la½ pharasun± paharanto viya ekappah±rameva katv± udumbararukkha½ p±tesi. Pariv±retv± µhitas³kar± k³µajaµila½ bh³miya½ p±tetv± khaŗ¹±khaŗ¹ika½ katv± y±va aµµhito kh±ditv± va¹¹hak²s³kara½ udumbarakhandheyeva nis²d±petv± k³µajaµilassa paribhogasaŖkhena udaka½ ±haritv± abhisińcitv± r±j±na½ kari½su, ekańca taruŗas³kari½ tassa aggamahesi½ aka½su. Tato paµµh±ya kira y±vajjatan± r±j±no udumbarabhaddap²µhe nis²d±petv± t²hi saŖkhehi abhisińcanti.
Tasmi½ vanasaŗ¹e adhivatth± devat± ta½ acchariya½ disv± ekasmi½ viµapantare s³kar±na½ abhimukh± hutv± tatiya½ g±tham±ha–
99. “Namatthu saŖgh±na sam±gat±na½, disv± saya½ sakhya vad±mi abbhuta½;
byaggha½ mig± yattha jini½su d±µhino, s±maggiy± d±µhabalesu muccare”ti.
Tattha namatthu saŖgh±nanti aya½ mama namakk±ro sam±gat±na½ s³karasaŖgh±na½ atthu. Disv± saya½ sakhya vad±mi abbhutanti ida½ pubbe abh³tapubba½ abbhuta½ sakhya½ mittabh±va½ saya½ disv± vad±mi. Byaggha½ mig± yattha jini½su d±µhinoti yatra hi n±ma d±µhino s³karamig± byaggha½ jini½su, ayameva v± p±µho. S±maggiy± d±µhabalesu muccareti y± s± d±µhabalesu s³karesu s±magg² ekajjh±sayat±, t±ya tesu s±maggiy± te d±µhabal± pacc±mitta½ gahetv± ajja maraŗabhay± mutt±ti attho.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± dhanuggahatisso va¹¹hak²s³karo ahosi, rukkhadevat± pana ahameva ahosin”ti.

Va¹¹hak²s³karaj±takavaŗŗan± tatiy±.