[282] 2. Seyyaj±takavaººan±

Seyya½so seyyaso hot²ti ida½ satth± jetavane viharanto eka½ kosalarañño amacca½ ±rabbha kathesi. So kira rañño bah³pak±ro sabbakiccanipph±dako ahosi. R±j± “bah³pak±ro me ayan”ti tassa mahanta½ yasa½ ad±si. Ta½ asaham±n± aññe rañño pesuñña½ upasa½haritv± ta½ paribhindi½su. R±j± tesa½ vacana½ saddahitv± dosa½ anupaparikkhitv±va ta½ s²lavanta½ niddosa½ saªkhalikabandhanena bandh±petv± bandhan±g±re pakkhip±pesi. So tattha ekako vasanto s²lasampatti½ niss±ya cittekaggata½ labhitv± ekaggacitto saªkh±re sammasitv± sot±pattiphala½ p±puºi. Athassa r±j± aparabh±ge niddosabh±va½ ñatv± saªkhalikabandhana½ bhind±petv± purimayasato mahantatara½ yasa½ ad±si. So “satth±ra½ vandiss±m²”ti bah³ni m±l±gandh±d²ni ±d±ya vih±ra½ gantv± tath±gata½ p³jetv± vanditv± ekamanta½ nis²di. Satth± tena saddhi½ paµisanth±ra½ karonto “anattho kira te uppannoti assumh±”ti ±ha. “¾ma, bhante, uppanno, aha½ pana tena anatthena attha½ ak±si½, bandhan±g±re nis²ditv± sot±pattiphala½ nibbattesin”ti. Satth± “na kho, up±saka, tvaññeva anatthena attha½ ±hari, por±ºakapaº¹it±pi attano anatthena attha½ ±hari½ suyev±”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto tassa aggamahesiy± kucchimhi nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± pitu accayena rajje patiµµh±ya dasa r±jadhamme akopetv± d±na½ deti, pañca s²l±ni rakkhati uposathakamma½ karoti. Athasseko amacco antepure padussi. P±dam³lik±dayo ñatv± “asuka-amacco antepure paduµµho”ti rañño ±rocesu½. R±j± pariggaºhanto yath±sabh±vato ñatv± pakkos±petv± “m± ma½ ito paµµh±ya upaµµh±h²”ti nibbisaya½ ak±si. So gantv± aññatara½ s±mantar±j±na½ upaµµhah²ti sabba½ vatthu heµµh± mah±s²lavaj±take (j±. 1.1.51) kathitasadisameva. Idh±pi so r±j± tikkhattu½ v²ma½sitv± tassa amaccassa vacana½ saddahitv± “b±r±ºasirajja½ gaºhiss±m²”ti mahantena pariv±rena rajjas²ma½ p±puºi. B±r±ºasirañño sattasatamatt± mah±yodh± ta½ pavatti½ sutv± “deva, asuko n±ma kira r±j± b±r±ºasirajja½ gaºhiss±m²’ti janapada½ bhindanto ±gacchati, ettheva na½ gantv± gaºhiss±m±”ti ±ha½su. “Mayha½ paravihi½s±ya laddhena rajjena kicca½ natthi, m± kiñci karitth±”ti?
Corar±j± ±gantv± nagara½ parikkhipi, puna amacc± r±j±na½ upasaªkamitv± “deva, m± eva½ karittha, gaºhiss±ma nan”ti ±ha½su. R±j± “na labbh± kiñci k±tu½, nagaradv±r±ni vivarath±”ti vatv± saya½ amaccagaºaparivuto mah±tale r±japallaªke nis²di. Corar±j± cat³su dv±resu manusse pothento nagara½ pavisitv± p±s±da½ abhiruyha amaccaparivuta½ r±j±na½ g±h±petv± saªkhalik±hi bandh±petv± bandhan±g±re pakkhip±pesi. R±j± bandhan±g±re nisinnova corar±j±na½ mett±yanto mettajjh±na½ upp±desi. Tassa mett±nubh±vena corarañño k±ye ¹±ho uppajji, sakalasar²ra½ yamaka-ukk±hi jh±piyam±na½ viya j±ta½. So mah±dukkh±bhitunno “ki½ nu kho k±raºan”ti pucchi. “Tumhe s²lavanta½ r±j±na½ bandhan±g±re pakkhipetha, tena vo ida½ dukkha½ uppanna½ bhavissat²”ti. So gantv± bodhisatta½ kham±petv± “tumh±ka½ rajja½ tumh±kameva hot³”ti rajja½ tasseva niyy±detv± “ito paµµh±ya tumh±ka½ paccatthiko me bh±ro hot³”ti vatv± paduµµh±maccassa r±j±ºa½ k±retv± attano nagarameva gato.
Bodhisatto alaªkatamah±tale samussitasetacchatte r±japallaªke nisinno amaccehi saddhi½ sallapanto purim± dveg±th± avoca–
94. “Seyya½so seyyaso hoti, yo seyyamupasevati;
ekena sandhi½ katv±na, sata½ vajjhe amocayi½.
95. “Tasm± sabbena lokena, sandhi½ katv±na ekato;
pecca sagga½ nigaccheyya, ida½ suº±tha k±siy±”ti.
Tattha seyya½so seyyaso hoti, yo seyyamupasevat²ti anavajja-uttamadhammasaªkh±to seyyo a½so koµµh±so ass±ti seyya½so, kusaladhammanissitapuggalo. Yo punappuna½ ta½ seyya½ kusaladhammabh±vana½ kusal±bhirata½ v± uttamapuggalamupasevati, so seyyaso hoti p±sa½sataro ceva uttaritaro ca hoti. Ekena sandhi½ katv±na, sata½ vajjhe amocayinti tadamin±pi ceta½ veditabba½– ahañhi seyya½ mett±bh±vana½ upasevanto t±ya mett±bh±van±ya ekena coraraññ± sandhi½ santhava½ katv± mett±bh±vana½ bh±vetv± tumhe satajane vajjhe amocayi½.
Dutiyag±th±ya attho– yasm± aha½ ekena saddhi½ ekato mett±bh±van±ya sandhi½ katv± tumhe vajjhappatte satajane mocayi½, tasm± veditabbameveta½, tasm± sabbena lokena saddhi½ mett±bh±van±ya sandhi½ katv± ekato puggalo pecca paraloke sagga½ nigaccheyya. Mett±ya hi upac±ra½ k±m±vacare paµisandhi½ deti, appan± brahmaloke. Ida½ mama vacana½ sabbepi tumhe k±siraµµhav±sino suº±th±ti.
Eva½ mah±satto mah±janassa mett±bh±van±ya guºa½ vaººetv± dv±dasayojanike b±r±ºasinagare setacchatta½ pah±ya himavanta½ pavisitv± isipabbajja½ pabbaji. Satth± samm±sambuddho hutv± tatiya½ g±tham±ha–
96. “Ida½ vatv± mah±r±j±, ka½so b±r±ºasiggaho;
dhanu½ kaº¹añca nikkhippa, sa½yama½ ajjhup±gam²”ti.
Tattha mahanto r±j±ti mah±r±j±. Ka½soti tassa n±ma½. B±r±ºasi½ gahetv± ajjh±vasanato b±r±ºasiggaho. So r±j± ida½ vacana½ vatv± dhanuñca sarasaªkh±ta½ kaº¹añca nikkhippa oh±ya cha¹¹etv± s²lasa½yama½ upagato pabbajito, pabbajitv± ca pana jh±na½ upp±detv± aparih²najjh±no brahmaloke uppannoti.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± corar±j± ±nando ahosi, b±r±ºasir±j± pana ahameva ahosin”ti.

Seyyaj±takavaººan± dutiy±.