[164] 4. Gijjhaj±takavaººan±

Ya½ nu gijjho yojanasatanti ida½ satth± jetavane viharanto eka½ m±tuposakabhikkhu½ ±rabbha kathesi. Vatthu s±maj±take (j±. 2.22.296 ±dayo) ±vibhavissati. Satth± pana ta½ bhikkhu½ “sacca½ kira tva½, bhikkhu, gih² poses²”ti pucchitv± “saccan”ti vutte “ki½ pana te hont²”ti pucchitv± “m±t±pitaro me, bhante”ti vutte “s±dhu s±dh³”ti tassa s±dhuk±ra½ datv± “m±, bhikkhave, ima½ bhikkhu½ ujjh±yittha, por±ºakapaº¹it±pi guºavasena aññ±tak±nampi upak±ra½ aka½su, imassa pana m±t±pit³na½ upak±rakaraºa½ bh±royev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto gijjhak³µapabbate gijjhayoniya½ nibbattitv± m±t±pitaro poseti. Athekasmi½ k±le mahat² v±tavuµµhi ahosi. Gijjh± v±tavuµµhi½ sahitu½ asakkont± s²tabhayena b±r±ºasi½ gantv± p±k±rasam²pe ca parikh±sam²pe ca s²tena kampam±n± nis²di½su. Tad± b±r±ºasiseµµhi nagar± nikkhamitv± nh±yitu½ gacchanto te gijjhe kilamante disv± ekasmi½ anovassakaµµh±ne sannip±tetv± aggi½ k±r±petv± gosus±na½ pesetv± goma½sa½ ±har±petv± tesa½ d±petv± ±rakkha½ µhapesi. Gijjh± v³pasant±ya v±tavuµµhiy± kallasar²r± hutv± pabbatameva agama½su. Te tattheva sannipatitv± eva½ mantayi½su– “b±r±ºasiseµµhin± amh±ka½ upak±ro kato, kat³pak±rassa ca n±ma paccupak±ra½ k±tu½ vaµµati, tasm± ito paµµh±ya tumhesu yo ya½ vattha½ v± ±bharaºa½ v± labhati, tena ta½ b±r±ºasiseµµhissa gehe ±k±saªgaºe p±tetabban”ti.
Tato paµµh±ya gijjh± manuss±na½ vatth±bharaº±ni ±tape sukkh±pent±na½ pam±da½ oloketv± sen± viya ma½sapesi½ sahas± gahetv± b±r±ºasiseµµhissa gehe ±k±saªgaºe p±tenti. So gijjh±na½ ±haraºabh±va½ ñatv± sabb±ni t±ni visu½yeva µhapesi. “Gijjh± nagara½ vilumpant²”ti rañño ±rocesu½. R±j± “eka½ gijjhampi t±va gaºhatha, sabba½ ±har±pess±m²”ti tattha tattha p±se ceva j±l±ni ca o¹¹±pesi. M±tuposakagijjho p±se bajjhi, ta½ gahetv± “rañño dassess±m±”ti nenti. B±r±ºasiseµµhi r±jupaµµh±na½ gacchanto te manusse gijjha½ gahetv± gacchante disv± “m± ima½ gijjha½ b±dhayi½s³”ti saddhiññeva agam±si. Gijjha½ rañño dassesu½. Atha na½ r±j± pucchi– “tumhe nagara½ vilumpitv± vatth±d²ni gaºhath±”ti. “¾ma, mah±r±j±”ti. “Kassa t±ni dinn±n²”ti? “B±r±ºasiseµµhiss±”ti. “Ki½k±raº±”ti? “Amh±ka½ tena j²vita½ dvinna½, upak±rassa n±ma paccupak±ra½ k±tu½ vaµµati, tasm± adamh±”ti. Atha na½ r±j± “gijjh± kira yojanasatamatthake µhatv± kuºapa½ passanti, kasm± tva½ attano o¹¹ita½ p±sa½ na passas²”ti vatv± paµhama½ g±tham±ha–
27. “Ya½ nu gijjho yojanasata½, kuºap±ni avekkhati;
kasm± j±lañca p±sañca, ±sajj±pi na bujjhas²”ti.
Tattha yanti nip±tamatta½, ti n±matthe nip±to. Gijjho n±ma yojanasata½ atikkamitv± µhit±ni kuºap±ni avekkhati, passat²ti attho. ¾sajj±p²ti ±s±detv±pi, samp±puºitv±p²ti attho. “Tva½ attano atth±ya o¹¹ita½ j±lañca p±sañca patv±pi kasm± na bujjhas²”ti pucchi.
Gijjho tassa vacana½ sutv± dutiya½ g±tham±ha–
28. “Yad± par±bhavo hoti, poso j²vitasaªkhaye;
atha j±lañca p±sañca, ±sajj±pi na bujjhat²”ti.
Tattha par±bhavoti vin±so. Posoti satto.
Gijjhassa vacana½ sutv± r±j± seµµhi½ pucchi– “sacca½ kira, mah±seµµhi, gijjhehi tumh±ka½ gehe vatth±d²ni ±bhat±n²”ti. “Sacca½, dev±”ti. “Kaha½ t±n²”ti? “Deva, may± t±ni sabb±ni visu½ µhapit±ni, ya½ yesa½ santaka½, ta½ tesa½ dass±mi, ima½ gijjha½ vissajjeth±”ti gijjha½ vissajj±petv± mah±seµµhi½ sabbesa½ santak±ni d±pesi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne m±tuposakabhikkhu sot±pattiphale patiµµhahi “Tad± r±j± ±nando ahosi, b±r±ºasiseµµhi s±riputto, m±tuposakagijjho pana ahameva ahosin”ti.

Gijjhaj±takavaººan± catutth±.