[279] 9. Satapattaj±takavaººan±

Yath± m±ºavako pantheti ida½ satth± jetavane viharanto paº¹ukalohitake ±rabbha kathesi. Chabbaggiy±nañhi dve jan± mettiyabh³majak± r±jagaha½ upaniss±ya vihari½su, dve assajipunabbasuk± k²µ±giri½ upaniss±ya vihari½su, paº¹ukalohitak± ime pana dve s±vatthi½ upaniss±ya jetavane vihari½su. Te dhammena n²haµa½ adhikaraºa½ ukkoµenti. Yepi tesa½ sandiµµhasambhatt± honti, tesa½ upatthambh± hutv± “na, ±vuso, tumhe etehi j±tiy± v± gottena v± s²lena v± nih²natar±. Sace tumhe attano g±ha½ vissajjetha, suµµhutara½ vo ete adhibhavissant²”ti-±d²ni vatv± g±ha½ vissajjetu½ na denti. Tena bhaº¹an±ni ceva kalahaviggahaviv±d± ca pavattanti. Bhikkh³ etamattha½ bhagavato ±rocesu½. Atha bhagav± etasmi½ nid±ne etasmi½ pakaraºe bhikkh³ sannip±t±petv± paº¹ukalohitake pakkos±petv± “sacca½ kira tumhe, bhikkhave, attan±pi adhikaraºa½ ukkoµetha, aññesampi g±ha½ vissajjetu½ na deth±”ti pucchitv± “sacca½, bhante”ti vutte “eva½ sante, bhikkhave, tumh±ka½ kiriy± satapattam±ºavassa kiriy± viya hot²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto aññatarasmi½ k±sig±make ekasmi½ kule nibbattitv± vayappatto kasivaºijj±d²hi j²vika½ akappetv± pañcasatamatte core gahetv± tesa½ jeµµhako hutv± panthad³hanasandhicched±d²ni karonto j²vika½ kappesi. Tad± b±r±ºasiya½ eko kuµumbiko ekassa j±napadassa kah±paºasahassa½ datv± puna aggahetv±va k±lamak±si. Athassa bhariy± aparabh±ge gil±n± maraºamañce nipann± putta½ ±mantetv± “t±ta, pit± te ekassa sahassa½ datv± an±har±petv±va mato, sace ahampi mariss±mi, na so tuyha½ dassati, gaccha na½ mayi j²vantiy± ±har±petv± gaºh±”ti ±ha. So “s±dh³”ti sampaµicchitv± tattha gantv± kah±paºe labhi. Athassa m±t± k±lakiriya½ katv± puttasinehena tassa ±gamanamagge opap±tikasiªg±l² hutv± nibbati.
Tad± so corajeµµhako maggapaµipanne vilumpam±no sapariso tasmi½ magge aµµh±si. Atha s± siªg±l² putte aµav²mukha½ sampatte “t±ta, m± aµavi½ abhiruhi, cor± ettha µhit±, te ta½ m±retv± kah±paºe gaºhissant²”ti punappuna½ magga½ occhindam±n± niv±reti. So ta½ k±raºa½ aj±nanto “aya½ k±¼akaºº² siªg±l² mayha½ magga½ occhindat²”ti le¹¹udaº¹a½ gahetv± m±tara½ pal±petv± aµavi½ paµipajji. Atheko satapattasakuºo “imassa purisassa hatthe kah±paºasahassa½ atthi, ima½ m±retv± ta½ kah±paºa½ gaºhath±”ti viravanto cor±bhimukho pakkhandi. M±ºavo tena katak±raºa½ aj±nanto “aya½ maªgalasakuºo, id±ni me sotthi bhavissat²”ti cintetv± “vassa, s±mi, vassa, s±m²”ti vatv± añjali½ paggaºhi.
Bodhisatto sabbarutaññ³ tesa½ dvinna½ kiriya½ disv± cintesi– im±ya siªg±liy± etassa m±tar± bhavitabba½, tena s± “ima½ m±retv± kah±paºe gaºhant²”ti bhayena v±reti. Imin± pana satapattena pacc±mittena bhavitabba½, tena so “ima½ m±retv± kah±paºe gaºhath±”ti amh±ka½ ±rocesi. Aya½ pana etamattha½ aj±nanto atthak±ma½ m±tara½ tajjetv± pal±pesi, anatthak±massa satapattassa “atthak±mo me”ti saññ±ya añjali½ paggaºh±ti, aho vat±ya½ b±loti Bodhisatt±nañhi eva½ mah±puris±nampi sata½ parasantakaggahaºa½ visamapaµisandhiggahaºavasena hoti, “nakkhattadosen±”tipi vadanti.
M±ºavo ±gantv± cor±na½ s²mantara½ p±puºi. Bodhisatto ta½ g±h±petv± “kattha v±sikos²”ti pucchi. “B±r±ºasiv±sikomh²”ti. “Kaha½ agam±s²”ti? “Ekasmi½ g±make sahassa½ laddhabba½ atthi, tattha agam±sin”ti. “Laddha½ pana te”ti? “¾ma, laddhan”ti “Kena tva½ pesitos²”ti? “S±mi, pit± me mato, m±t±pi me gil±n±, s± ‘mayi mat±ya esa na labhissat²’ti maññam±n± ma½ peses²”ti. “Id±ni tava m±tu pavatti½ j±n±s²”ti? “Na j±n±mi, s±m²”ti. “M±t± te tayi nikkhante k±la½ katv± puttasinehena siªg±l² hutv± tava maraºabhayabh²t± magga½ te occhinditv± ta½ v±resi, ta½ tva½ tajjetv± pal±pesi, satapattasakuºo pana te pacc±mitto. So ‘ima½ m±retv± kah±paºe gaºhath±’ti amh±ka½ ±cikkhi, tva½ attano b±lat±ya atthak±ma½ m±tara½ ‘anatthak±m± me’ti maññasi, anatthak±ma½ satapatta½ ‘atthak±mo me’ti. Tassa tumh±ka½ kataguºo n±ma natthi, m±t± pana te mah±guº±, kah±paºe gahetv± gacch±”ti vissajjesi.
Satth± ima½ dhammadesana½ ±haritv± abhisambuddho hutv± im± g±th± avoca–
85. “Yath± m±ºavako panthe, siªg±li½ vanagocari½;
atthak±ma½ pavedenti½, anatthak±m±ti maññati;
anatthak±ma½ satapatta½, atthak±moti maññati.
86. “Evameva idhekacco, puggalo hoti t±diso;
hitehi vacana½ vutto, paµiggaºh±ti v±mato.
87. “Ye ca kho na½ pasa½santi, bhay± ukka½sayanti v±;
tañhi so maññate mitta½, satapatta½va m±ºavo”ti.
Tattha hiteh²ti hita½ vu¹¹hi½ iccham±nehi. Vacana½ vuttoti hitasukh±vaha½ ov±d±nus±sana½ vutto. Paµiggaºh±ti v±matoti ov±da½ agaºhanto “aya½ me na atth±vaho hoti, anatth±vaho me ayan”ti gaºhanto v±mato paµiggaºh±ti n±ma.
Ye ca kho nanti ye ca kho ta½ attano g±ha½ gahetv± µhitapuggala½ “adhikaraºa½ gahetv± µhitehi n±ma tumh±disehi bhavitabban”ti vaººenti. Bhay± ukka½sayanti v±ti imassa g±hassa vissaµµhapaccay± tumh±ka½ idañcidañca bhaya½ uppajjissati, m± vissajjayittha, na ete b±husaccakulapariv±r±d²hi tumhe samp±puºant²ti eva½ vissajjanapaccay± bhaya½ dassetv± ukkhipanti. Tañhi so maññate mittanti ye evar³p± honti, tesu ya½kiñci so ekacco b±lapuggalo attano b±lat±ya mitta½ maññati, “aya½ me atthak±mo mitto”ti maññati. Satapatta½va m±ºavoti yath± anatthak±maññeva satapatta½ so m±ºavo attano b±lat±ya “atthak±mo me”ti maññati, paº¹ito pana evar³pa½ “anuppiyabh±º² mitto”ti agahetv± d³ratova na½ vivajjeti. Tena vutta½–
“Aññadatthuharo mitto, yo ca mitto vac²paro;
anuppiyañca yo ±ha, ap±yesu ca yo sakh±.
“Ete amitte catt±ro, iti viññ±ya paº¹ito;
±rak± parivajjeyya, magga½ paµibhaya½ yath±”ti. (D². ni. 3.259).
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± corajeµµhako ahameva ahosin”ti.

Satapattaj±takavaººan± navam±.