[272] 2. Byagghaj±takavaººan±

Yena mittena sa½sagg±ti ida½ satth± jetavane viharanto kok±lika½ ±rabbha kathesi. Kok±likavatthu terasakanip±te takk±riyaj±take (j±. 1.13.104 ±dayo) ±vibhavissati. Kok±liko pana “s±riputtamoggall±ne gahetv± ±gamiss±m²”ti kok±likaraµµhato jetavana½ ±gantv± satth±ra½ vanditv± there upasaªkamitv± “±vuso, kok±likaraµµhav±sino manuss± tumhe pakkosanti, etha gacch±m±”ti ±ha. “Gaccha tva½, ±vuso, na maya½ ±gacch±m±”ti. So therehi paµikkhitto sayameva agam±si. Atha bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, kok±liko s±riputtamoggall±nehi sah±pi vin±pi vattitu½ na sakkoti, sa½yogampi na sahati, viyogampi na sahat²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepi kok±liko s±riputtamoggall±nehi neva saha, na vin± vattitu½ sakkot²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto aññatarasmi½ araññ±yatane rukkhadevat± hutv± nibbatti. Tassa vim±nato avid³re aññatarasmi½ vanappatijeµµhake aññ± rukkhadevat± vasati. Tasmi½ vanasaº¹e s²ho ca byaggho ca vasanti. Tesa½ bhayena koci tattha na khetta½ karoti, na rukkha½ chindati, nivattitv± oloketu½ samattho n±ma natthi. Te pana s²habyaggh± n±nappak±re mige vadhitv± kh±danti, kh±dit±vasesa½ tattheva pah±ya gacchanti. Tena so vanasaº¹o asucikuºapagandho hoti. Atha itar± rukkhadevat± andhab±l± k±raº±k±raºa½ aj±nam±n± ekadivasa½ bodhisatta½ ±ha– “samma, ete no s²habyagghe niss±ya vanasaº¹o asucikuºapagandho j±to, aha½ ete pal±pem²”ti. Bodhisatto “samma, ime dve niss±ya amh±ka½ vim±n±ni rakkhiyanti, etesu pal±yantesu vim±n±ni no vinassissanti, s²habyaggh±na½ pada½ apassant± manuss± sabba½ vana½ chinditv± ekaªgaºa½ katv± khett±ni karissanti, m± te eva½ rucc²”ti vatv± purim± dve g±th± avoca–
64. “Yena mittena sa½sagg±, yogakkhemo vihiyyati;
pubbevajjh±bhava½ tassa, rakkhe akkh²va paº¹ito.
65. “Yena mittena sa½sagg±, yogakkhemo pava¹¹hati;
kareyyattasama½ vutti½, sabbakiccesu paº¹ito”ti.
Tattha yena mittena sa½sagg±ti yena p±pamittena saddhi½ sa½saggahetu sa½saggak±raº±, yena saddhi½ dassanasa½saggo savanasa½saggo k±yasa½saggo samullapanasa½saggo paribhogasa½saggoti imassa pañcavidhassa sa½saggassa katatt±ti attho. Yogakkhemoti k±yacittasukha½. Tañhi dukkhayogato khematt± idha yogakkhemoti adhippeta½. Vihiyyat²ti parih±yati. Pubbevajjh±bhava½ tassa, rakkhe akkh²va paº¹itoti tassa p±pamittassa ajjh±bhava½ tena abhibhavitabba½ attano l±bhayasaj²vita½, yath± na½ so na ajjh±bhavati, tath± paµhamatarameva attano akkh² viya paº¹ito puriso rakkheyya.
Dutiyag±th±ya yen±ti yena kaly±ºamittena saha sa½saggak±raº±. Yogakkhemo pava¹¹hat²ti k±yacittasukha½ va¹¹hati. Kareyyattasama½ vuttinti tassa kaly±ºamittassa sabbakiccesu paº¹ito puriso yath± attano j²vitavuttiñca upabhogaparibhogavuttiñca karoti, evameta½ sabba½ kareyya, adhikampi kareyya, h²na½ pana na kareyy±ti.
Eva½ bodhisattena k±raºe kathitepi s± b±ladevat± anupadh±retv± ekadivasa½ bheravar³p±rammaºa½ dassetv± te s²habyagghe pal±pesi. Manuss± tesa½ padavalañja½ adisv± “s²habyaggh± añña½ vanasaº¹a½ gat±”ti ñatv± vanasaº¹assa ekapassa½ chindi½su. Devat± bodhisatta½ upasaªkamitv± “aha½, samma, tava vacana½ akatv± te pal±pesi½, id±ni tesa½ gatabh±va½ ñatv± manuss± vanasaº¹a½ chindanti, ki½ nu kho k±tabban”ti vatv± “id±ni te asukavanasaº¹e n±ma vasanti, gantv± te ±neh²”ti vutt± tattha gantv± tesa½ purato µhatv± añjali½ paggayha tatiya½ g±tham±ha–
66. “Etha byaggh± nivattavho, paccupetha mah±vana½;
m± vana½ chindi nibyaggha½, byaggh± m±hesu nibban±”ti.
Tattha byaggh±ti ubhopi te byagghan±menev±lapant² ±ha. Nivattavhoti nivattatha. Paccupetha mah±vananti ta½ mah±vana½ paccupetha puna upagacchatha, ayameva v± p±µho. M± vana½ chindi nibyagghanti amh±ka½ vasanakavanasaº¹a½ id±ni tumh±ka½ abh±vena nibyaggha½ manuss± m± chindi½su. Byaggh± m±hesu nibban±ti tumh±dis± ca byagghar±j±no attano vasanaµµh±n± pal±yitatt± nibban± vasanaµµh±nabh³tena vanena virahit± m± ahesu½. Te eva½ t±ya devat±ya y±ciyam±n±pi “gaccha tva½, na maya½ ±gamiss±m±”ti paµikkhipi½suyeva. Devat± ekik±va vanasaº¹a½ pacc±gañchi. Manuss±pi katip±heneva sabba½ vana½ chinditv± khett±ni karitv± kasikamma½ kari½su.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi– “tad± apaº¹it± devat± kok±liko ahosi, s²ho s±riputto, byaggho moggall±no, paº¹itadevat± pana ahameva ahosin”ti.

Byagghaj±takavaººan± dutiy±.