[163] 3. Sus²maj±takavaººan±

K±¼± mig± setadant± tav²meti ida½ satth± jetavane viharanto chandakad±na½ ±rabbha kathesi. S±vatthiyañhi kad±ci ekameva kula½ buddhappamukhassa bhikkhusaªghassa d±na½ deti, kad±ci aññatitthiy±na½ deti, kad±ci gaºabandhanena bah³ ekato hutv± denti, kad±ci v²thisabh±gena, kad±ci sakalanagarav±sino chandaka½ sa½haritv± d±na½ denti. Imasmi½ pana k±le sakalanagarav±sino chandaka½ sa½haritv± sabbaparikkh±rad±na½ sajjetv± dve koµµh±s± hutv± ekacce “ima½ sabbaparikkh±rad±na½ aññatitthiy±na½ dass±m±”ti ±ha½su, ekacce “buddhappamukhassa bhikkhusaªghass±”ti. Eva½ punappuna½ kath±ya vattam±n±ya aññatitthiyas±vakehi aññatitthiy±naññeva buddhas±vakehi “‘buddhappamukhassa bhikkhusaªghassev±’ti vutte sambahula½ karis±m±”ti sambahul±ya kath±ya “buddhappamukhassa bhikkhusaªghassa dass±m±”ti vadant±yeva bahuk± j±t±, tesaññeva kath± patiµµh±si Aññatitthiyas±vak± buddh±na½ d±tabbad±nassa antar±ya½ k±tu½ n±sakkhi½su. N±gar± buddhappamukha½ bhikkhusaªgha½ nimantetv± satt±ha½ mah±d±na½ pavattetv± sattame divase sabbaparikkh±re ada½su. Satth± anumodana½ katv± mah±jana½ maggaphalehi pabodhetv± jetavanavih±rameva gantv± bhikkhusaªghena vatte dassite gandhakuµippamukhe µhatv± sugatov±da½ datv± gandhakuµi½ p±visi.
S±yanhasamaye bhikkh³ dhammasabh±ya½ sannipatitv± katha½ samuµµh±pesu½– “±vuso, aññatitthiyas±vak± buddh±na½ d±tabbad±nassa antar±yakaraºatth±ya v±yamant±pi antar±ya½ k±tu½ n±sakkhi½su, ta½ sabbaparikkh±rad±na½ buddh±na½yeva p±dam³la½ ±gata½, aho buddhabala½ n±ma mahantan”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, ete aññatitthiyas±vak± id±neva mayha½ d±tabbad±nassa antar±yakaraºatth±ya v±yamanti, pubbepi v±yami½su, so pana parikkh±ro sabbak±lepi mameva p±dam³la½ ±gacchat²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ sus²mo n±ma r±j± ahosi. Tad± bodhisatto tassa purohitassa br±hmaºiy± kucchimhi paµisandhi½ gaºhi, tassa so¼asavassikak±le pit± k±lamak±si. So pana dharam±nak±le rañño hatthimaªgalak±rako ahosi. Hatth²na½ maªgalakaraºaµµh±ne ±bhata-upakaraºabhaº¹añca hatth±laªk±rañca sabba½ soyeva alattha. Evamassa ekekasmi½ maªgale koµimatta½ dhana½ uppajjati. Atha tasmi½ k±le hatthimaªgalachaºo samp±puºi. Ses± br±hmaº± r±j±na½ upasaªkamitv± “mah±r±ja, hatthimaªgalachaºo sampatto, maªgala½ k±tu½ vaµµati. Purohitabr±hmaºassa pana putto atidaharo, neva tayo vede j±n±ti, na hatthisutta½, maya½ hatthimaªgala½ kariss±m±”ti ±ha½su. R±j± “s±dh³”ti sampaµicchi. Br±hmaº± purohitaputtassa hatthimaªgala½ k±tu½ adatv± “hatthimaªgala½ katv± maya½ dhana½ gaºhiss±m±”ti haµµhatuµµh± vicaranti. Atha “catutthe divase hatthimaªgala½ bhavissat²”ti bodhisattassa m±t± ta½ pavatti½ sutv± “hatthimaªgalakaraºa½ n±ma y±va sattam± kulaparivaµµ± amh±ka½ va½so, va½so ca no osakkissati, dhan± ca parih±yiss±m±”ti anusocam±n± parodi.
Bodhisatto “kasm±, amma, rodas²”ti vatv± ta½ k±raºa½ sutv± “nanu, amma, aha½ maªgala½ kariss±m²”ti ±ha. “T±ta, tva½ neva tayo vede j±n±si, na hatthisutta½, katha½ maªgala½ karissas²”ti. “Amma, kad± pana hatthimaªgala½ karissat²”ti? “Ito catutthe divase, t±t±”ti. “Amma, tayo pana vede paguºe katv± hatthisutta½ j±nanaka-±cariyo kaha½ vasat²”ti? “T±ta, evar³po dis±p±mokkho ±cariyo ito v²sayojanasatamatthake gandh±raraµµhe takkasil±ya½ vasat²”ti. “Amma, amh±ka½ va½sa½ na n±sess±mi, aha½ sve ekadivaseneva takkasila½ gantv± ekaratteneva tayo vede ca hatthisuttañca uggaºhitv± punadivase ±gantv± catutthe divase hatthimaªgala½ kariss±mi, m± rod²”ti m±tara½ samass±setv± punadivase bodhisatto p±tova bhuñjitv± ekakova nikkhamitv± ekadivaseneva takkasila½ gantv± ±cariya½ vanditv± ekamanta½ nis²di.
Atha na½ ±cariyo “kuto ±gatosi, t±t±”ti pucchi. “B±r±ºasito, ±cariy±”ti. “Kenatthen±”ti? “Tumh±ka½ santike tayo vede ca hatthisuttañca uggaºhanatth±y±”ti. “S±dhu, t±ta, uggaºh±”ti. Bodhisatto “±cariya, mayha½ kamma½ acc±yikan”ti sabba½ pavatti½ ±rocetv± “aha½ ekadivaseneva v²sayojanasata½ ±gato, ajjevekaratti½ mayhameva ok±sa½ karotha, ito tatiyadivase hatthimaªgala½ bhavissati, aha½ ekeneva uddesamaggena sabba½ uggaºhiss±m²”ti vatv± ±cariya½ ok±sa½ k±retv± ±cariyassa bhuttak±le saya½ bhuñjitv± ±cariyassa p±de dhovitv± sahassatthavika½ purato µhapetv± vanditv± ekamanta½ nisinno pariyatti½ paµµhapetv± aruºe uggacchante tayo vede ca hatthisuttañca niµµhapetv± “aññopi atthi, ±cariy±”ti pucchitv± “natthi t±ta, sabba½ niµµhitan”ti vutte “±cariya, imasmi½ ganthe ettaka½ padapacc±bhaµµha½, ettaka½ sajjh±yasammohaµµh±na½, ito paµµh±ya tumhe antev±sike eva½ v±ceyy±th±”ti ±cariyassa sippa½ sodhetv± p±tova bhuñjitv± ±cariya½ vanditv± ekadivaseneva b±r±ºasi½ pacc±gantv± m±tara½ vanditv± “uggahita½ te, t±ta, sippan”ti vutte “±ma, amm±”ti vatv± m±tara½ paritosesi.
Punadivase hatthimaªgalachaºo paµiy±diyittha. Satamatte hatthisoº¹±laªk±re ca suvaººaddhaje hemaj±lasañchanne katv± µhapesu½, r±jaªgaºa½ alaªkari½su. Br±hmaº± “maya½ hatthimaªgala½ kariss±ma, maya½ kariss±m±”ti maº¹itapas±dhit± aµµha½su. Sus²mopi r±j± sabb±laªk±rapaµimaº¹ito upakaraºabhaº¹a½ g±h±petv± maªgalaµµh±na½ agam±si. Bodhisattopi kum±raparih±rena alaªkato attano paris±ya purakkhatapariv±rito rañño santika½ gantv± “sacca½ kira, mah±r±ja, tumhe amh±ka½ va½sañca attano va½sañca n±setv± ‘aññehi br±hmaºehi hatthimaªgala½ k±retv± hatth±laªk±rañca upakaraº±ni ca tesa½ dass±m±’ti avacutth±”ti vatv± paµhama½ g±tham±ha–
25. “K±¼± mig± setadant± tav²me, parosata½ hemaj±l±bhichann±;
te te dad±m²ti sus²ma br³si, anussara½ pettipit±mah±nan”ti.
Tattha te te dad±m²ti sus²ma br³s²ti te ete tava santake “k±¼± mig± setadant±”ti eva½ gate parosata½ sabb±laªk±rapaµimaº¹ite hatth² aññesa½ br±hmaº±na½ dad±m²ti sacca½ kira, bho sus²ma, eva½ br³s²ti attho. Anussara½ pettipit±mah±nanti amh±kañca attano ca va½se pitupit±mah±na½ ±ciººa½ sarantoyeva. Ida½ vutta½ hoti– mah±r±ja, y±va sattamakulaparivaµµ± tumh±ka½ pettipit±mah±na½ amh±ka½ pettipit±mah± ca hatthimaªgala½ karonti, so tva½ eva½ anussarantopi amh±kañca attano ca va½sa½ n±setv± sacca½ kira eva½ br³s²ti.
Sus²mo r±j± bodhisattassa vacana½ sutv± dutiya½ g±tham±ha–
26. “K±¼± mig± setadant± mam²me, parosata½ hemaj±l±bhichann±;
te te dad±m²ti vad±mi m±ºava, anussara½ pettipit±mah±nan”ti.
Tattha te te dad±m²ti te ete hatth² aññesa½ br±hmaº±na½ dad±m²ti saccameva m±ºava vad±mi, neva hatth² br±hmaº±na½ dad±m²ti attho. Anussaranti pettipit±mah±na½ kiriya½ anussar±miyeva, no n±nussar±mi, amh±ka½ pettipit±mah±na½ hatthimaªgala½ tumh±ka½ pettipit±mah± karont²ti pana anussarantopi eva½ vad±miyev±ti adhipp±yenevam±ha.
Atha na½ bodhisatto etadavoca– “mah±r±ja, amh±kañca attano ca va½sa½ anussarantoyeva kasm± ma½ µhapetv± aññehi hatthimaªgala½ k±r±peth±”ti. “Tva½ kira, t±ta, tayo vede hatthisuttañca na j±n±s²”ti mayha½ ±rocesu½, ten±ha½ aññehi br±hmaºehi k±r±pem²ti. “Tena hi, mah±r±ja, ettakesu br±hmaºesu ekabr±hmaºopi t²su vedesu v± hatthisuttesu v± ekadesampi yadi may± saddhi½ kathetu½ samatto atthi, uµµhahatu, tayopi vede hatthisuttañca saddhi½ hatthimaªgalakaraºena ma½ µhapetv± añño sakalajambud²pepi j±nanto n±ma natth²”ti s²han±da½ nadi. Ekabr±hmaºopi tassa paµisattu hutv± uµµh±tu½ n±sakkhi. Bodhisatto attano kulava½sa½ patiµµh±petv± maªgala½ katv± bahu½ dhana½ ±d±ya attano nivesana½ agam±si.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne keci sot±pann± ahesu½, keci sakad±g±mino, keci an±g±mino, keci arahatta½ p±puºi½su. “Tad± m±t± mah±m±y± ahosi, pit± suddhodanamah±r±j±, sus²mo r±j± ±nando, dis±p±mokkho ±cariyo s±riputto, m±ºavo pana ahameva ahosin”ti.

Sus²maj±takavaººan± tatiy±.