[270] 10. Ul³kaj±takavaººan±

Sabbehi kira ñ±t²h²ti ida½ satth± jetavane viharanto k±kol³kakalaha½ ±rabbha kathesi. Tasmiñhi k±le k±k± div± ul³ke kh±danti, ul³k± s³riyatthaªgamanato paµµh±ya tattha tattha sayit±na½ k±k±na½ s²s±ni chinditv± te j²vitakkhaya½ p±penti. Athekassa bhikkhuno jetavanapaccante ekasmi½ pariveºe vasantassa sammajjanak±le rukkhato patit±ni sattaµµhan±¼imatt±nipi bahutar±nipi k±kas²s±ni cha¹¹etabb±ni honti. So tamattha½ bhikkh³na½ ±rocesi. Bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, amukassa kira bhikkhuno vasanaµµh±ne divase divase ettak±ni n±ma k±kas²s±ni cha¹¹etabb±ni hont²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchi, bhikkh³ “im±ya n±m±”ti vatv± “kad± paµµh±ya pana, bhante, k±k±nañca ul³k±nañca aññamañña½ vera½ uppannan”ti pucchi½su, satth± “paµhamakappikak±lato paµµh±y±”ti vatv± at²ta½ ±hari.
At²te paµhamakappik± manuss± sannipatitv± eka½ abhir³pa½ sobhaggappatta½ ±c±rasampanna½ sabb±k±raparipuººa½ purisa½ gahetv± r±j±na½ kari½su, catuppad±pi sannipatitv± eka½ s²ha½ r±j±na½ aka½su, mah±samudde macch± ±nanda½ n±ma maccha½ r±j±na½ aka½su. Tato sakuºagaº± himavantapadese ekasmi½ piµµhip±s±ºe sannipatitv± “manussesu r±j± paññ±yati, tath± catuppadesu ceva macchesu ca. Amh±ka½ panantare r±j± n±ma natthi, appatissav±so n±ma na vaµµati, amh±kampi r±j±na½ laddhu½ vaµµati, eka½ r±jaµµh±ne µhapetabbayuttaka½ j±n±th±”ti. Te t±disa½ sakuºa½ olokayam±n± eka½ ul³ka½ rocetv± “aya½ no ruccat²”ti ±ha½su. Atheko sakuºo sabbesa½ ajjh±sayaggahaºattha½ tikkhattu½ s±vesi. Tassa s±ventassa dve s±van± adhiv±setv± tatiyas±van±ya eko k±ko uµµh±ya “tiµµha t±vetassa imasmi½ r±j±bhisekak±le evar³pa½ mukha½ bhavati, kuddhassa k²disa½ bhavissati, imin± hi kuddhena olokit± maya½ tattakap±le pakkhittaloºa½ viya tattha tattheva bhijjiss±ma, ima½ r±j±na½ k±tu½ mayha½ na ruccat²”ti imamattha½ pak±setu½ paµhama½ g±tham±ha–
58. “Sabbehi kira ñ±t²hi, kosiyo issaro kato;
sace ñ±t²hanuññ±to, bhaºeyy±ha½ ekav±cikan”ti.
Tassattho– y± es± s±van± vattati, ta½ sutv± vad±mi. Sabbehi kira imehi sam±gatehi ñ±t²hi aya½ kosiyo r±j± kato. Sace pan±ha½ ñ±t²hi anuññ±to bhaveyya½, ettha vattabba½ ekav±cika½ kiñci bhaºeyyanti.
Atha na½ anuj±nant± sakuº± dutiya½ g±tham±ha½su–
59. “Bhaºa samma anuññ±to, attha½ dhammañca kevala½;
santi hi dahar± pakkh², paññavanto jutindhar±”ti.
Tattha bhaºa, samma, anuññ±toti, samma, v±yasa tva½ amhehi sabbehi anuññ±to, ya½ te bhaºitabba½, ta½ bhaºa. Attha½ dhammañca kevalanti bhaºanto ca k±raºañceva paveºi-±gatañca vacana½ amuñcitv± bhaºa. Paññavanto jutindhar±ti paññ±sampann± ceva ñ±ºobh±sadhar± ca dahar±pi pakkhino atthiyeva.
So eva½ anuññ±to tatiya½ g±tham±ha–
60. “Na me ruccati bhadda½ vo, ul³kass±bhisecana½;
akkuddhassa mukha½ passa, katha½ kuddho karissat²”ti.
Tassattho– bhadda½ tumh±ka½ hotu, ya½ paneta½ tikkhattu½ s±vanav±c±ya ul³kassa abhisecana½ kar²yati, eta½ mayha½ na ruccati. Etassa hi id±ni tuµµhacittassa akkuddhassa mukha½ passatha, kuddho pan±ya½ katha½ karissat²ti na j±n±mi, sabbath±pi eta½ mayha½ na ruccat²ti.
So eva½ vatv± “mayha½ na ruccati, mayha½ na ruccat²”ti viravanto ±k±se uppati, ul³kopi na½ uµµh±ya anubandhi. Tato paµµh±ya te aññamañña½ vera½ bandhi½su. Sakuº± suvaººaha½sa½ r±j±na½ katv± pakkami½su.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne bah³ sot±pann±dayo ahesu½. “Tad± rajje abhisittaha½sapoto ahameva ahosin”ti.

Ul³kaj±takavaººan± dasam±.

Padumavaggo dutiyo.

Tassudd±na½–
Paduma½ mudup±º² ca, palobhana½ pan±daka½;
khurappa½ sindhavañceva, kakkaµ±, r±mad³saka½;
suj±ta½ ul³ka½ dasa.