[267] 7. Kakkaµakaj±takavaººan±

Siªg² migoti ida½ satth± jetavane viharanto aññatara½ itthi½ ±rabbha kathesi. S±vatthiya½ kireko kuµumbiko attano bhariya½ gahetv± uddh±rasodhanatth±ya janapada½ gantv± uddh±ra½ sodhetv± ±gacchanto antar±magge corehi gahito. Bhariy± panassa abhir³p± p±s±dik± dassan²y±, corajeµµhako tass± sinehena kuµumbika½ m±retu½ ±rabhi. S± pana itth² s²lavat² ±c±rasampann± patidevat±, s± corajeµµhakassa p±desu nipatitv± “s±mi, sace mayi sineho atthi, m± mayha½ s±mika½ m±rehi. Sace m±resi, ahampi visa½ v± kh±ditv± n±sav±ta½ v± sannirumbhitv± mariss±mi, tay± pana saddhi½ na gamiss±mi, m± me ak±raºena s±mika½ m±reh²”ti y±citv± ta½ vissajj±pesi. Te ubhopi sotthin± s±vatthi½ patv± jetavanapiµµhivih±rena gacchant± “vih±ra½ pavisitv± satth±ra½ vandiss±m±”ti gandhakuµipariveºa½ gantv± satth±ra½ vanditv± ekamanta½ nis²di½su. Te satth±r± “kaha½ gatattha, up±sak±”ti puµµh± “uddh±rasodhanatth±y±”ti ±ha½su. “Antar±magge pana ±rogyena ±gatatth±”ti vutte kuµumbiko ±ha– “antar±magge no, bhante, cor± gaºhi½su, tatres± ma½ m±riyam±na½ corajeµµhaka½ y±citv± mocesi, ima½ niss±ya may± j²vita½ laddhan”ti. Satth± “na, up±saka, id±nevet±ya eva½ tuyha½ j²vita½ dinna½, pubbepi paº¹it±nampi j²vita½ ad±siyev±”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente himavante mah±-udakarahado, tattha mah±suvaººakakkaµako ahosi. So tassa niv±sabh±vena “ku¼²radaho”ti paññ±yittha. Kakkaµako mah± ahosi khalamaº¹alappam±ºo, hatth² gahetv± vadhitv± kh±dati. Hatth² tassa bhayena tattha otaritv± gocara½ gaºhitu½ na sakkonti. Tad± bodhisatto ku¼²radaha½ upaniss±ya vasam±na½ hatthiy³thajeµµhaka½ paµicca kareºuy± kucchismi½ paµisandhi½ gaºhi. Athassa m±t± “gabbha½ rakkhiss±m²”ti añña½ pabbatappadesa½ gantv± gabbha½ rakkhitv± putta½ vij±yi. So anukkamena viññuta½ patto mah±sar²ro th±masampanno sobhaggappatto añjanapabbato viya ahosi. So ek±ya kareºuy± saddhi½ sa½v±sa½ kappetv± “kakkaµaka½ gaºhiss±m²”ti attano bhariyañca m±tarañca ±d±ya ta½ hatthiy³tha½ upasaªkamitv± pitara½ passitv± “t±ta, aha½ kakkaµaka½ gaºhiss±m²”ti ±ha. Atha na½ pit± “na sakkhissasi, t±t±”ti v±retv± punappuna½ vadanta½ “tvaññeva j±nissas²”ti ±ha.
So ku¼²radaha½ upaniss±ya vasante sabbav±raºe sannip±tetv± sabbehi saddhi½ dahasam²pa½ gantv± “ki½ so kakkaµako otaraºak±le gaºh±ti, ud±hu gocara½ gaºhanak±le, ud±hu uttaraºak±le”ti pucchitv± “uttaraºak±le”ti sutv± “tena hi tumhe ku¼²radaha½ otaritv± y±vadattha½ gocara½ gahetv± paµhama½ uttaratha, aha½ pacchato bhaviss±m²”ti ±ha. V±raº± tath± kari½su. Ku¼²ro pacchato uttaranta½ bodhisatta½ mah±saº¹±sena kamm±ro lohasal±ka½ viya a¼advayena p±de da¼ha½ gaºhi, kareºuk± bodhisatta½ avijahitv± sam²peyeva aµµh±si. Bodhisatto ±ka¹¹hanto ku¼²ra½ c±letu½ n±sakkhi, ku¼²ro pana ta½ ±ka¹¹hanto attano abhimukha½ karoti. So maraºabhayatajjito baddharava½ ravi, sabbe v±raº± maraºabhayatajjit± koñcan±da½ katv± muttakar²sa½ cajam±n± pal±yi½su, kareºuk±pissa saºµh±tu½ asakkont² pal±yitu½ ±rabhi.
Atha na½ so attano baddhabh±va½ saññ±petv± tass± apal±yanattha½ paµhama½ g±tham±ha–
49. Tattha siªg² migoti siªg² suvaººavaººo migo. Dv²hi a¼ehi siªgakicca½ s±dhentehi yuttat±ya siªg²ti attho. Migoti pana sabbap±ºasaªg±hakavasena idha ku¼²ro vutto. ¾yatacakkhunettoti ettha dassanaµµhena cakkhu, nayanaµµhena netta½, ±yat±ni cakkhusaªkh±t±ni nett±ni ass±ti ±yatacakkhunetto, d²gha-akkh²ti attho. Aµµhimevassa tacakicca½ s±dhet²ti aµµhittaco. Ten±bhibh³toti tena migena abhibh³to ajjhotthato niccala½ gahito hutv±. Kapaºa½ rud±m²ti k±ruññappatto hutv± rud±mi virav±mi. M± heva manti ma½ evar³pa½ byasanappatta½ attano p±ºasama½ piyas±mika½ tva½ m± heva jah²ti.
Atha s± kareºuk± nivattitv± ta½ ass±sayam±n± dutiya½ g±tham±ha–
50. “Ayya na ta½ jahiss±mi, kuñjara½ saµµhih±yana½;
pathaby± c±turant±ya, suppiyo hosi me tuvan”ti.
Tattha saµµhih±yananti j±tiy± saµµhivassak±lasmiñhi kuñjar± th±mena parih±yanti, s± aha½ eva½ th±mah²na½ ima½ byasana½ patta½ ta½ na jahiss±mi, m± bh±yi, imiss± hi cat³su dis±su samudda½ patv± µhit±ya c±turant±ya pathaviy± tva½ mayha½ suµµhu piyoti.
Atha na½ santhambhetv± “ayya, id±ni ta½ ku¼²rena saddhi½ thoka½ kath±sall±pa½ labham±n± vissajj±pess±m²”ti vatv± ku¼²ra½ y±cam±n± tatiya½ g±tham±ha–
51. “Ye ku¼²r± samuddasmi½, gaªg±ya yamun±ya ca;
tesa½ tva½ v±rijo seµµho, muñca rodantiy± patin”ti.
Tassattho– ye samudde v± gaªg±ya v± yamun±ya v± ku¼²r±, sabbesa½ vaººasampattiy± ca mahantattena ca tvameva seµµho uttamo. Tena ta½ y±c±mi, mayha½ rodam±n±ya s±mika½ muñc±ti.
Ku¼²ro tass± kathayam±n±ya itthisadde nimitta½ gahetv± ±ka¹¹hiyam±naso hutv± v±raºassa p±dato a¼e viniveµhento “aya½ vissaµµho ida½ n±ma karissat²”ti na kiñci aññ±si. Atha na½ v±raºo p±da½ ukkhipitv± piµµhiya½ akkami, t±vadeva aµµh²ni bhijji½su. V±raºo tuµµharava½ ravi, sabbe v±raº± sannipatitv± ku¼²ra½ n²haritv± mah²tale µhapetv± maddant± cuººavicuººamaka½su. Tassa dve a¼± sar²rato bhijjitv± ekamante pati½su. So ca ku¼²radaho gaªg±ya ek±baddho gaªg±ya p³raºak±le gaªgodakena p³rati, udake mand²bh³te dahato udaka½ gaªga½ otarati. Atha dvepi te a¼± uplavitv± gaªg±ya vuyhi½su. Tesu eko samudda½ p±visi, eka½ dasabh±tikar±j±no udake k²¼am±n± labhitv± ±¼iªga½ n±ma mudiªga½ aka½su. Samudda½ pana paviµµha½ asur± gahetv± ±lambara½ n±ma bheri½ k±resu½. Te aparabh±ge sakkena saªg±me par±jit± ta½ cha¹¹etv± pal±yi½su, atha na½ sakko attano atth±ya gaºh±pesi. “¾lambaramegho viya thanat²”ti ta½ sandh±ya vadanti.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ubho jayampatik± sot±pattiphale patiµµhahi½su “Tad± kareºuk± aya½ up±sik± ahosi, v±raºo pana ahameva ahosin”ti.

Kakkaµakaj±takavaººan± sattam±.