[263] 3. C³¼apalobhanaj±takavaººan±

Abhijjam±ne v±risminti ida½ satth± jetavane viharanto eka½ ukkaºµhitabhikkhumeva ±rabbha kathesi. Tañhi satth± dhammasabha½ ±n²ta½ “sacca½ kira, tva½ bhikkhu, ukkaºµhitos²”ti pucchitv± “sacca½, bhante”ti vutte “bhikkhu, itthiyo n±met± por±ºake suddhasattepi sa½kilesesun”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatto r±j± aputtako hutv± attano itthiyo “puttapatthana½ karoth±”ti ±ha. T± putte patthenti. Eva½ addh±ne gate bodhisatto brahmalok± cavitv± aggamahesiy± kucchismi½ nibbatti. Ta½ j±tamatta½ nh±petv± thaññap±yanatth±ya dh±tiy± ada½su. So p±yam±no rodati, atha na½ aññiss± ada½su. M±tug±mahatthagato neva tuºh² hoti. Atha na½ ekassa p±dam³likassa ada½su, tena gahitamattoyeva tuºh² ahosi. Tato paµµh±ya puris±va ta½ gahetv± caranti. Thañña½ p±yent± duhitv± v± p±yenti, s±ºi-antarena v± thana½ mukhe µhapenti. Tenassa anitthigandhakum±roti n±ma½ kari½su. Tassa apar±para½ vaddham±nassapi m±tug±ma½ n±ma dassetu½ na sakk±. Tenassa r±j± visu½yeva nisajj±diµµh±n±ni jh±n±g±rañca k±resi.
So tassa so¼asavassikak±le cintesi– “mayha½ añño putto natthi, aya½ pana kum±ro k±me na paribhuñjati, rajjampi na icchissati, dulladdho vata me putto”ti. Atha na½ ek± naccag²tav±ditakusal± purise paricaritv± attano vase k±tu½ paµibal± taruºan±µakitth² upasaªkamitv± “deva, ki½ nu cintes²”ti ±ha, r±j± ta½ k±raºa½ ±cikkhi. “Hotu, deva aha½ ta½ palobhetv± k±marasa½ j±n±pess±m²”ti. “Sace me putta½ anitthigandhakum±ra½ palobhetu½ sakkissasi, so r±j± bhavissati, tva½ aggamahes²”ti. S± “mameso bh±ro, tumhe m± cintayitth±”ti vatv± ±rakkhamanusse upasaªkamitv± ±ha– “aha½ pacc³sasamaye ±gantv± ayyaputtassa sayanaµµh±ne bahijh±n±g±re µhatv± g±yiss±mi. Sace so kujjhati, mayha½ katheyy±tha, aha½ apagacchiss±mi. Sace suº±ti, vaººa½ me katheyy±th±”ti. Te “s±dh³”ti sampaµicchi½su.
S±pi pacc³sak±le tasmi½ padese µhatv± tantissarena g²tassara½, g²tassarena tantissara½ anatikkamitv± madhurena saddena g±yi, kum±ro suºantova nipajji, punadivase ca ±sannaµµh±ne µhatv± g±yitu½ ±º±pesi, punadivase jh±n±g±re µhatv± g±yitu½ ±º±pesi, punadivase attano sam²pe µhatv±ti eva½ anukkameneva taºha½ upp±detv± lokadhamma½ sevitv± k±marasa½ ñatv± “m±tug±ma½ n±ma aññesa½ na dass±m²”ti asi½ gahetv± antarav²thi½ otaritv± purise anubandhanto vicari. Atha na½ r±j± g±h±petv± t±ya kum±rik±ya saddhi½ nagar± n²har±pesi. Ubhopi arañña½ pavisitv± adhogaªga½ gantv± ekasmi½ passe gaªga½, ekasmi½ samudda½ katv± ubhinnamantare assamapada½ m±petv± v±sa½ kappayi½su. Kum±rik± paººas±l±ya½ nis²ditv± kandam³l±d²ni pacati, bodhisatto araññato phal±phala½ ±harati.
Athekadivasa½ tasmi½ phal±phalatth±ya gate samuddad²pak± eko t±paso bhikkh±c±ratth±ya ±k±sena gacchanto dh³ma½ disv± assamapade otari. Atha na½ s± “nis²da, y±va paccat²”ti nis²d±petv± itthikuttena palobhetv± jh±n± c±vetv± brahmacariyamassa antaradh±pesi. So pakkhacchinnak±ko viya hutv± ta½ jahitu½ asakkonto sabbadivasa½ tattheva µhatv± bodhisatta½ ±gacchanta½ disv± vegena samudd±bhimukho pal±yi. Atha na½ so “pacc±mitto me aya½ bhavissat²”ti asi½ gahetv± anubandhi. T±paso ±k±se uppatan±k±ra½ dassetv± samudde pati. Bodhisatto “esa t±paso ±k±sen±gato bhavissati, jh±nassa parih²natt± samudde patito, may± d±nissa avassayena bhavitu½ vaµµat²”ti cintetv± velante µhatv± im± g±th± avoca–
37. “Abhijjam±ne v±rismi½, saya½ ±gamma iddhiy±;
miss²bh±vitthiy± gantv±, sa½s²dasi mahaººave.
38. “¾vaµµan² mah±m±y±, brahmacariyavikopan±;
s²danti na½ viditv±na, ±rak± parivajjaye.
39. “Ya½ et± upasevanti, chandas± v± dhanena v±;
j±tavedova sa½ µh±na½, khippa½ anudahanti nan”ti.
Tattha abhijjam±ne v±risminti imasmi½ udake acalam±ne akampam±ne udaka½ an±masitv± saya½ ±k±seneva iddhiy± ±gantv±. Miss²bh±vitthiy±ti lokadhammavasena itthiy± saddhi½ miss²bh±va½. ¾vaµµan² mah±m±y±ti itthiyo n±met± k±m±vaµµena ±vaµµanato ±vaµµan², anant±hi itthim±y±hi samann±gatatt± mah±m±y± n±ma. Vuttañheta½–
“M±y± cet± mar²c² ca, soko rogo cupaddavo;
khar± ca bandhan± cet±, maccup±so guh±sayo;
t±su yo vissase poso, so naresu nar±dhamo”ti. (J±. 2.21.118).
Brahmacariyavikopan±ti seµµhacariyassa methunaviratibrahmacariyassa vikopan±. S²dant²ti itthiyo n±met± is²na½ brahmacariyavikopanena ap±yesu s²danti. Sesa½ purimanayeneva yojetabba½.
Eta½ pana bodhisattassa vacana½ sutv± t±paso samuddamajjhe µhitoyeva naµµhajjh±na½ puna upp±detv± ±k±sena attano vasanaµµh±nameva gato. Bodhisatto cintesi– “aya½ t±paso eva½ bh±riko sam±no simbalit³la½ viya ±k±sena gato, may±pi imin± viya jh±na½ upp±detv± ±k±sena caritu½ vaµµat²”ti. So assama½ gantv± ta½ itthi½ manussapatha½ netv± “gaccha, tvan”ti uyyojetv± arañña½ pavisitv± manuññe bh³mibh±ge assama½ m±petv± isipabbajja½ pabbajitv± kasiºaparikamma½ katv± abhiññ± ca sam±pattiyo ca nibbattetv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi. “Tad± anitthigandhakum±ro ahameva ahosin”ti.

C³¼apalobhanaj±takavaººan± tatiy±.