[262] 2. Mudup±ºij±takavaººan±

P±ºi ce muduko cass±ti ida½ satth± jetavane viharanto eka½ ukkaºµhitabhikkhu½ ±rabbha kathesi. Tañhi satth± dhammasabha½ ±n²ta½ “sacca½ kira tva½, bhikkhu, ukkaºµhitos²”ti pucchitv± “sacca½, bhante”ti vutte “bhikkhu, itthiyo n±met± kilesavasena gamanato arakkhiy±, por±ºakapaº¹it±pi attano dh²tara½ rakkhitu½ n±sakkhi½su, pitar± hatthe gahetv± µhit±va pitara½ aj±n±petv± kilesavasena purisena saddhi½ pal±y²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto tassa aggamahesiy± kucchimhi nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± pitu accayena rajje patiµµh±ya dhammena rajja½ k±resi. So dh²tarañca bh±gineyyañca dvepi antonivesane posento ekadivasa½ amaccehi saddhi½ nisinno “mamaccayena mayha½ bh±gineyyo r±j± bhavissati, dh²t±pi me tassa aggamahes² bhavissat²”ti vatv± aparabh±ge bh±gineyyassa vayappattak±le puna amaccehi saddhi½ nisinno “mayha½ bh±gineyyassa aññassa rañño dh²tara½ ±ness±ma, mayha½ dh²tarampi aññasmi½ r±jakule dass±ma, eva½ no ñ±tak± bahutar± bhavissant²”ti ±ha. Amacc± sampaµicchi½su.
Atha r±j± bh±gineyyassa bahigeha½ d±pesi, anto pavesana½ niv±resi. Te pana aññamañña½ paµibaddhacitt± ahesu½. Kum±ro “kena nu kho up±yena r±jadh²tara½ bahi n²har±peyyan”ti cintento “atthi up±yo”ti dh±tiy± lañja½ datv± “ki½, ayyaputta, kiccan”ti vutte “amma, katha½ nu kho r±jadh²tara½ bahi k±tu½ ok±sa½ labheyy±m±”ti ±ha. “R±jadh²t±ya saddhi½ kathetv± j±niss±m²”ti. “S±dhu, amm±”ti. S± gantv± “ehi, amma, s²se te ³k± gaºhiss±m²”ti ta½ n²cap²µhake nis²d±petv± saya½ ucce nis²ditv± tass± s²sa½ attano ³r³su µhapetv± ³k± gaºhayam±n± r±jadh²t±ya s²sa½ nakhehi vijjhi R±jadh²t± “n±ya½ attano nakhehi vijjhati, pitucch±puttassa me kum±rassa nakhehi vijjhat²”ti ñatv± “amma, tva½ kum±rassa santika½ agam±s²”ti pucchi. “¾ma, amm±”ti. “Ki½ tena s±sana½ kathitan”ti? “Tava bahikaraº³p±ya½ pucchati, amm±”ti. R±jadh²t± “paº¹ito honto j±nissat²”ti paµhama½ g±tha½ bandhitv± “amma, ima½ uggahetv± kum±rassa katheh²”ti ±ha.
34. “P±ºi ce muduko cassa, n±go cassa suk±rito;
andhak±ro ca vasseyya, atha n³na tad± siy±”ti.
S± ta½ uggaºhitv± kum±rassa santika½ gantv± “amma, r±jadh²t± kim±h±”ti vutte “ayyaputta, añña½ kiñci avatv± ima½ g±tha½ pahiº²”ti ta½ g±tha½ ud±h±si. Kum±ro ca tassattha½ ñatv± “gaccha, amm±”ti ta½ uyyojesi.
G±th±yattho– sace te ekiss± c³¼upaµµh±k±ya mama hattho viya hattho mudu assa, yadi ca te ±neñjak±raºa½ suk±rito eko hatth² assa, yadi ca ta½ divasa½ caturaªgasamann±gato ativiya bahalo andhak±ro assa, devo ca vasseyya. Atha n³na tad± siy±ti t±dise k±le ime catt±ro paccaye ±gamma eka½sena te manorathassa matthakagamana½ siy±ti.
Kum±ro etamattha½ tathato ñatv± eka½ abhir³pa½ muduhattha½ c³¼upaµµh±ka½ sajja½ katv± maªgalahatthigopakassa lañja½ datv± hatthi½ ±neñjak±raºa½ k±retv± k±la½ ±gamento acchi.
Athekasmi½ k±¼apakkhuposathadivase majjhimay±masamanantare ghanak±¼amegho vassi. So “aya½ d±ni r±jadh²t±ya vuttadivaso”ti v±raºa½ abhiruhitv± muduhatthaka½ c³¼upaµµh±ka½ hatthipiµµhe nis²d±petv± gantv± r±janivesanassa ±k±saªgaº±bhimukhe µh±ne hatthi½ mah±bhittiya½ all²y±petv± v±tap±nasam²pe temento aµµh±si. R±j±pi dh²tara½ rakkhanto aññattha sayitu½ na deti, attano santike c³¼asayane say±peti. S±pi “ajja kum±ro ±gamissat²”ti ñatv± nidda½ anokkamitv±va nipann± “t±ta nh±yituk±m±mh²”ti ±ha. R±j± “ehi, amm±”ti ta½ hatthe gahetv± v±tap±nasam²pa½ netv± “nh±y±hi, amm±”ti ukkhipitv± v±tap±nassa bahipasse pamukhe µhapetv± ekasmi½ hatthe gahetv± aµµh±si. S± nh±yam±n±va kum±rassa hattha½ pas±resi, so tass± hatthato ±bharaº±ni omuñcitv± upaµµh±k±ya hatthe pi¼andhitv± ta½ ukkhipitv± r±jadh²tara½ niss±ya pamukhe µhapesi S± tass± hattha½ gahetv± pitu hatthe µhapesi, so tass± hattha½ gahetv± dh²tu hattha½ muñci, s± itarasm±pi hatth± ±bharaº±ni omuñcitv± tass± dutiyahatthe pi¼andhitv± pitu hatthe µhapetv± kum±rena saddhi½ agam±si. R±j± “dh²t±yeva me”ti saññ±ya ta½ d±rika½ nh±napariyos±ne sirigabbhe say±petv± dv±ra½ pidh±ya lañchetv± ±rakkha½ datv± attano sayana½ gantv± nipajji.
So pabh±t±ya rattiy± dv±ra½ vivaritv± ta½ d±rika½ disv± “kimetan”ti pucchi. S± tass± kum±rena saddhi½ gatabh±va½ kathesi. R±j± vippaµis±r² hutv± “hatthe gahetv± carantenapi m±tug±ma½ rakkhitu½ na sakk±, eva½ arakkhiy± n±mitthiyo”ti cintetv± itar± dve g±th± avoca–
35. “Anal± mudusambh±s±, dupp³r± t± nad²sam±;
s²danti na½ viditv±na, ±rak± parivajjaye.
36. “Ya½ et± upasevanti, chandas± v± dhanena v±;
j±tavedova sa½ µh±na½, khippa½ anudahanti nan”ti.
Tattha anal± mudusambh±s±ti muduvacanenapi asakkuºeyy±, neva sakk± saºhav±c±ya saªgaºhitunti attho. Purisehi v± et±sa½ na alanti anal±. Mudusambh±s±ti hadaye thaddhepi sambh±s±va mudu et±santi mudusambh±s±. Dupp³r± t± nad²sam±ti yath± nad² ±gat±gatassa udakassa sandanato udakena dupp³r±, eva½ anubh³t±nubh³tehi methun±d²hi aparitussanato dupp³r±. Tena vutta½–
“Tiººa½, bhikkhave, dhamm±na½ atitto appaµiv±no m±tug±mo k±la½ karoti. Katamesa½ tiººa½? Methunasam±pattiy± ca vij±yanassa ca alaªk±rassa ca. Imesa½ kho, bhikkhave, tiººa½ dhamm±na½ atitto appaµiv±no m±tug±mo k±la½ karot²”ti.
S²dant²ti aµµhasu mah±nirayesu so¼asasu ussadanirayesu nimujjanti. Nanti nip±tamatta½ Viditv±n±ti eva½ j±nitv±. ¾rak± parivajjayeti “et± itthiyo n±ma methunadhamm±d²hi atitt± k±la½ katv± etesu nirayesu s²danti, et± eva½ attan± s²dam±n± kassaññassa sukh±ya bhavissant²”ti eva½ ñatv± paº¹ito puriso d³ratova t± parivajjayeti d²peti. Chandas± v± dhanena v±ti attano v± chandena ruciy± pemena, bhativasena laddhadhanena v± ya½ purisa½ et± itthiyo upasevanti bhajanti. J±tavedoti aggi. So hi j±tamattova vediyati, vidito p±kaµo hot²ti j±tavedo. So yath± attano µh±na½ k±raºa½ ok±sa½ anudahati, evamet±pi ya½ upasevanti, ta½ purisa½ dhanayasas²lapaññ±samann±gatampi tesa½ sabbesa½ dhan±d²na½ vin±sanato puna t±ya sampattiy± abhabbuppattika½ kurum±n± khippa½ anudahanti jh±penti. Vuttampi ceta½–
“Balavanto dubbal± honti, th±mavantopi h±yare;
cakkhum± andhak± honti, m±tug±mavasa½ gat±.
“Guºavanto nigguº± honti, paññavantopi h±yare;
pamatt± bandhane senti, m±tug±mavasa½ gat±.
“Ajjhenañca tapa½ s²la½, sacca½ c±ga½ sati½ mati½;
acchindanti pamattassa, panthad³bh²va takkar±.
“Yasa½ kitti½ dhiti½ s³ra½, b±husacca½ paj±nana½;
khepayanti pamattassa, kaµµhapuñja½va p±vako”ti.
Eva½ vatv± mah±satto “bh±gineyyopi may±va posetabbo”ti mahantena sakk±rena dh²tara½ tasseva datv± ta½ oparajje patiµµhapesi. Sopi m±tulassa accayena rajje patiµµhahi.
Satth± ima½ dhammadesena½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi. “Tad± r±j± ahameva ahosin”ti.

Mudup±ºij±takavaººan± dutiy±.