2. Padumavaggo

[261] 1. Padumaj±takavaººan±

Yath± kes± ca mass³ c±ti ida½ satth± jetavane viharanto ±nandabodhimhi m±l±p³jak±rake bhikkh³ ±rabbha kathesi. Vatthu k±liªgabodhij±take ±vibhavissati. So pana ±nandattherena ropitatt± “±nandabodh²”ti j±to. Therena hi jetavanadv±rakoµµhake bodhissa ropitabh±vo sakalajambud²pe patthari. Athekacce janapadav±sino bhikkh³ “±nandabodhimhi m±l±p³ja½ kariss±m±”ti jetavana½ ±gantv± satth±ra½ vanditv± punadivase s±vatthi½ pavisitv± uppalav²thi½ gantv± m±la½ alabhitv± ±gantv± ±nandattherassa ±rocesu½– “±vuso, maya½ ‘bodhimhi m±l±p³ja½ kariss±m±’ti uppalav²thi½ gantv± ekam±lampi na labhimh±”ti. Thero “aha½ vo, ±vuso, ±hariss±m²”ti uppalav²thi½ gantv± bah³ n²luppalakal±pe ukkhip±petv± ±gamma tesa½ d±pesi, te t±ni gahetv± bodhissa p³ja½ kari½su. Ta½ pavatti½ sutv± dhammasabh±ya½ bhikkh³ therassa guºakatha½ samuµµh±pesu½– “±vuso, j±napad± bhikkh³ appapuññ± uppalav²thi½ gantv± m±la½ na labhi½su, thero pana gantv±va ±har±pes²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva vattuchek± kath±kusal± m±la½ labhanti, pubbepi labhi½suyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto seµµhiputto ahosi. Antonagare ca ekasmi½ sare padum±ni pupphanti. Eko chinnan±so puriso ta½ sara½ rakkhati. Athekadivasa½ b±r±ºasiya½ ussave ghuµµhe m±la½ pi¼andhitv± ussava½ k²¼ituk±m± tayo seµµhiputt± “n±sacchinnassa abh³tena vaººa½ vatv± m±la½ y±ciss±m±”ti tassa padum±ni bhañjanak±le sarassa santika½ gantv± ekamanta½ aµµha½su.
Tesu eko ta½ ±mantetv± paµhama½ g±tham±ha–
31. “Yath± kes± ca mass³ ca, chinna½ chinna½ vir³hati;
eva½ ruhatu te n±s±, paduma½ dehi y±cito”ti.
So tassa kujjhitv± paduma½ na ad±si.
Athassa dutiyo dutiya½ g±tham±ha–
32. “Yath± s±radika½ b²ja½, khette vutta½ vir³hati;
eva½ ruhatu te n±s±, paduma½ dehi y±cito”ti.
Tattha s±radikanti saradasamaye gahetv± nikkhitta½ s±rasampanna½ b²ja½. So tassapi kujjhitv± paduma½ na ad±si.
Athassa tatiyo tatiya½ g±tham±ha–
33. “Ubhopi palapantete, api padm±ni dassati;
vajju½ v± te na v± vajju½, natthi n±s±ya r³han±;
dehi samma padum±ni, aha½ y±c±mi y±cito”ti.
Tattha ubhopi palapanteteti ete dvepi mus± vadanti. Api padm±n²ti “api n±ma no padum±ni dassat²”ti cintetv± eva½ vadanti. Vajju½ v± te na v± vajjunti “tava n±s± ruhat³”ti eva½ vadeyyu½ v± na v± vadeyyu½, etesa½ vacana½ appam±ºa½, sabbatth±pi natthi n±s±ya ruhan±, aha½ pana te n±sa½ paµicca na kiñci vad±mi, kevala½ y±c±mi, tassa me dehi, samma, padum±ni y±citoti.
Ta½ sutv± padumasaragopako “imehi dv²hi mus±v±do kathito, tumhehi sabh±vo kathito, tumh±ka½ anucchavik±ni padum±n²”ti mahanta½ padumakal±pa½ ±d±ya tassa datv± attano padumasarameva gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± padumal±bh² seµµhiputto ahameva ahosin”ti.

Padumaj±takavaººan± paµham±.