[259] 9. Tir²µavacchaj±takavaººan±

Nayimassa vijj±ti ida½ satth± jetavane viharanto ±yasmato ±nandassa kosalarañño m±tug±m±na½ hatthato pañcasat±ni, rañño hatthato pañcasat±n²ti dussasahassapaµil±bhavatthu½ ±rabbha kathesi. Vatthu heµµh± dukanip±te guºaj±take (j±. aµµha. 2.2.guºaj±takavaººan±) vitth±ritameva.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±siraµµhe br±hmaºakule nibbattitv± n±maggahaºadivase tir²µavacchakum±roti katan±mo anupubbena vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± ag±ra½ ajjh±vasanto m±t±pit³na½ k±lakiriy±ya sa½viggahadayo hutv± nikkhamitv± isipabbajja½ pabbajitv± araññ±yatane vanam³laphal±h±ro hutv± v±sa½ kappesi. Tasmi½ tattha vasante b±r±ºasirañño paccanto kupi, so tattha gantv± yuddhe par±jito maraºabhayabh²to hatthikkhandhagato ekena passena pal±yitv± araññe vicaranto pubbaºhasamaye tir²µavacchassa phal±phalatth±ya gatak±le tassa assamapada½ p±visi. So “t±pas±na½ vasanaµµh±nan”ti hatthito otaritv± v±t±tapena kilanto pip±sito p±n²yaghaµa½ olokento katthaci adisv± caªkamanakoµiya½ udap±na½ addasa. Udaka-ussiñcanatth±ya pana rajjughaµa½ adisv± pip±sa½ sandh±retu½ asakkonto hatthissa kucchiya½ baddhayotta½ gahetv± hatthi½ udap±nataµe µhapetv± tassa p±de yotta½ bandhitv± yottena udap±na½ otaritv± yotte ap±puºante uttaritv± uttaras±µaka½ yottakoµiy± saªgh±µetv± puna otari, tath±pi nappahosiyeva. So aggap±dehi udaka½ phusitv± atipip±sito “pip±sa½ vinodetv± maraºampi sumaraºan”ti cintetv± udap±ne patitv± y±vadattha½ pivitv± paccuttaritu½ asakkonto tattheva aµµh±si. Hatth²pi susikkhitatt± aññattha agantv± r±j±na½ olokento tattheva aµµh±si. Bodhisatto s±yanhasamaye phal±phala½ ±haritv± hatthi½ disv± “r±j± ±gato bhavissati, vammitahatth²yeva pana paññ±yati, ki½ nu kho k±raºan”ti so hatthisam²pa½ upasaªkami. Hatth²pi tassa upasaªkamanabh±va½ ñatv± ekamanta½ aµµh±si. Bodhisatto udap±nataµa½ gantv± r±j±na½ disv± “m± bh±yi, mah±r±j±”ti samass±setv± nisseºi½ bandhitv± r±j±na½ utt±retv± k±yamassa samb±hitv± telena makkhetv± nh±petv± phal±phal±ni kh±d±petv± hatthissa sann±ha½ mocesi. R±j± dv²hat²ha½ vissamitv± bodhisattassa attano santika½ ±gamanatth±ya paµiñña½ gahetv± pakk±mi. R±jabalak±yo nagarassa avid³re khandh±v±ra½ bandhitv± µhito. R±j±na½ ±gacchanta½ disv± pariv±resi, r±j± nagara½ p±visi.
Bodhisattopi a¹¹ham±saccayena b±r±ºasi½ patv± uyy±ne vasitv± punadivase bhikkha½ caram±no r±jadv±ra½ gato. R±j± mah±v±tap±na½ uggh±µetv± r±jaªgaºa½ olokayam±no bodhisatta½ disv± sañj±nitv± p±s±d± oruyha vanditv± mah±tala½ ±ropetv± samussitasetacchatte r±japallaªke nis²d±petv± attano paµiy±dita½ ±h±ra½ bhojetv± sayampi bhuñjitv± uyy±na½ netv± tatthassa caªkaman±dipariv±ra½ vasanaµµh±na½ k±retv± sabbe pabbajitaparikkh±re datv± uyy±nap±la½ paµicch±petv± vanditv± pakk±mi. Tato paµµh±ya bodhisatto r±janivesaneyeva paribhuñji, mah±sakk±rasamm±no ahosi.
Ta½ asaham±n± amacc± “evar³pa½ sakk±ra½ ekopi yodho labham±no ki½ n±ma na kareyy±”ti vatv± upar±j±na½ upagantv± “deva, amh±ka½ r±j± eka½ t±pasa½ ativiya mam±yati, ki½ n±ma tena tasmi½ diµµha½, tumhepi t±va raññ± saddhi½ manteth±”ti ±ha½su. So “s±dh³”ti sampaµicchitv± amaccehi saddhi½ r±j±na½ upasaªkamitv± paµhama½ g±tham±ha–
25. “Nayimassa vijj±mayamatthi kiñci, na bandhavo no pana te sah±yo;
atha kena vaººena tir²µavaccho, tedaº¹iko bhuñjati aggapiº¹an”ti.
Tattha nayimassa vijj±mayamatthi kiñc²ti imassa t±pasassa vijj±maya½ kiñci kamma½ natthi. Na bandhavo tiputtabandhavasippabandhavagottabandhavañ±tibandhavesu aññataropi na hoti No pana te sah±yoti sahapa½suk²¼iko sah±yakopi te na hoti. Kena vaººen±ti kena k±raºena. Tir²µavacchoti tassa n±ma½. Tedaº¹ikoti kuº¹ikaµhapanatth±ya tidaº¹aka½ gahetv± caranto. Aggapiº¹anti rasasampanna½ r±j±raha½ aggabhojana½.
Ta½ sutv± r±j± putta½ ±mantetv± “t±ta, mama paccanta½ gantv± yuddhapar±jitassa dv²hat²ha½ an±gatabh±va½ saras²”ti vatv± “sar±m²”ti vutte “tad± may± ima½ niss±ya j²vita½ laddhan”ti sabba½ ta½ pavatti½ ±cikkhitv± “t±ta mayha½ j²vitad±yake mama santika½ ±gate rajja½ dadantopi aha½ neva etena kataguº±nur³pa½ k±tu½ sakkom²”ti vatv± itar± dve g±th± avoca–
26. “¾p±su me yuddhapar±jitassa, ekassa katv± vivanasmi ghore;
pas±ray² kicchagatassa p±ºi½, ten³dat±ri½ dukhasampareto.
27. “Etassa kiccena idh±nupatto, ves±yino visay± j²valoke;
l±bh±raho t±ta tir²µavaccho, dethassa bhoga½ yajathañca yaññan”ti.
Tattha ±p±s³ti ±pad±su. Ekass±ti adutiyassa. Katv±ti anukampa½ karitv± pema½ upp±detv±. Vivanasminti p±n²yarahite araññe. Ghoreti d±ruºe. Pas±ray² kicchagatassa p±ºinti nisseºi½ bandhitv± k³pa½ ot±retv± dukkhagatassa mayha½ utt±raºatth±ya v²riyapaµisa½yutta½ hattha½ pas±resi. Ten³dat±ri½ dukhasamparetoti tena k±raºenamhi dukkhapariv±ritopi tamh± k³p± uttiººo.
Etassa kiccena idh±nupattoti aha½ etassa t±pasassa kiccena, etena katassa kiccass±nubh±vena idh±nuppatto Ves±yino visay±ti ves±y² vuccati yamo, tassa visay±. J²valoketi manussaloke. Ahañhi imasmi½ j²valoke µhito yamavisaya½ maccuvisaya½ paraloka½ gato n±ma ahosi½, somhi etassa k±raº± tato puna idh±gatoti vutta½ hoti. L±bh±rahoti l±bha½ araho catupaccayal±bhassa anucchaviko. Dethassa bhoganti etena paribhuñjitabba½ catupaccayasamaºaparikkh±rasaªkh±ta½ bhoga½ etassa detha. Yajathañca yaññanti tvañca amacc± ca n±gar± c±ti sabbepi tumhe etassa bhogañca detha, yaññañca yajatha. Tassa hi d²yam±no deyyadhammo tena bhuñjitabbatt± bhogo hoti, itaresa½ d±nayaññatt± yañño. Ten±ha “dethassa bhoga½ yajathañca yaññan”ti.
Eva½ raññ± gaganatale puººacanda½ uµµh±pentena viya bodhisattassa guºe pak±site tassa guºo sabbatthameva p±kaµo j±to, atirekataro tassa l±bhasakk±ro udap±di. Tato paµµh±ya upar±j± v± amacc± v± añño v± koci kiñci r±j±na½ vattu½ na visahi. R±j± bodhisattassa ov±de µhatv± d±n±d²ni puññ±ni katv± saggapura½ p³resi. Bodhisattopi abhiññ± ca sam±pattiyo ca upp±detv± brahmalokapar±yaºo ahosi.
Satth± “por±ºakapaº¹it±pi upak±ravasena kari½s³”ti ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, t±paso pana ahameva ahosin”ti.

Tir²µavacchaj±takavaººan± navam±.