Atha na½ tato parabh±ge eko tittiro disv± tatheva pucchitv± “aha½ ekasmi½yeva vammikap±de nis²ditv± vassanto man±pa½ karitv± vassitu½ sakkomi, sesaµµh±nesu nisinno na sakkomi, tattha ki½ k±raºanti r±j±na½ puccheyy±s²”ti ±ha.
Atha na½ purato ek± rukkhadevat± disv± “canda, kaha½ y±s²”ti pucchitv± “rañño santikan”ti vutte “r±j± kira paº¹ito, aha½ pubbe sakk±rappatto ahosi½, id±ni pana pallavamuµµhimattampi na labh±mi, tattha ki½ k±raºanti r±j±na½ puccheyy±s²”ti ±ha.
Tato aparabh±ge eko n±gar±j± ta½ disv± tatheva pucchitv± “r±j± kira paº¹ito, pubbe imasmi½ sare udaka½ pasanna½ maºivaººa½, id±ni ±vila½ paººakasev±lapariyonaddha½, tattha ki½ k±raºanti r±j±na½ puccheyy±s²”ti ±ha.
Atha na½ purato nagarassa ±sannaµµh±ne ekasmi½ ±r±me vasant± t±pas± disv± tatheva pucchitv± “r±j± kira paº¹ito, pubbe imasmi½ ±r±me phal±phal±ni madhur±ni ahesu½, id±ni niroj±ni kasaµ±ni j±t±ni, tattha ki½ k±raºanti r±j±na½ puccheyy±s²”ti ±ha½su.
Tato na½ purato gantv± nagaradv±rasam²pe ekissa½ s±l±ya½ br±hmaºam±ºavak± disv± “kaha½, bho canda, gacchas²”ti vatv± “rañño santikan”ti vutte “tena hi no s±sana½ gahetv± gaccha, amh±kañhi pubbe gahitagahitaµµh±na½ p±kaµa½ ahosi, id±ni pana chiddaghaµe udaka½ viya na saºµh±ti na paññ±yati, andhak±ro viya hoti, tattha ki½ k±raºanti r±j±na½ puccheyy±s²”ti ±ha½su.
G±maºicando im±ni dasa s±san±ni gahetv± rañño santika½ agam±si. R±j± vinicchayaµµh±ne nisinno ahosi. Goºas±miko g±maºicanda½ gahetv± r±j±na½ upasaªkami. R±j± g±maºicanda½ disv± sañj±nitv± “aya½ amh±ka½ pitu upaµµh±ko, amhe ukkhipitv± parihari, kaha½ nu kho ettaka½ k±la½ vas²”ti cintetv± “ambho g±maºicanda, kaha½ ettaka½ k±la½ vasasi, cirak±lato paµµh±ya na paññ±yasi, kenatthena ±gatos²”ti ±ha. “¾ma, deva, amh±ka½ devassa saggagatak±lato paµµh±ya janapada½ gantv± kasikamma½ katv± j²v±mi, tato ma½ aya½ puriso goºa-a¹¹ak±raº± r±jad³ta½ dassetv± tumh±ka½ santika½ ±ka¹¹h²”ti. “An±ka¹¹hiyam±no n±gaccheyy±si”, “±ka¹¹hitabh±voyeva sobhano, id±ni ta½ daµµhu½ labh±mi, kaha½ so puriso”ti? “Aya½, dev±”ti. “Sacca½ kira, bho, amh±ka½ candassa d³ta½ dasses²”ti? “Sacca½, dev±”ti. “Ki½ k±raº±”ti? “Aya½ me deva dve goºe na det²”ti. “Sacca½ kira, cand±”ti. “Tena hi, deva, mayhampi vacana½ suº±th±”ti sabba½ pavatti½ kathesi. Ta½ sutv± r±j± goºas±mika½ pucchi– “ki½, bho, tava geha½ pavisante goºe addas±”ti. “N±ddasa½, dev±”ti. “Ki½, bho, ma½ ‘±d±samukhar±j± n±m±’ti kathent±na½ na sutapubba½ tay±, vissattho katheh²”ti? “Addasa½, dev±”ti. “Bho canda, goº±na½ aniyy±ditatt± goº± tava g²v±, aya½ pana puriso disv±va ‘na pass±m²’ti sampaj±namus±v±da½ bhaºi, tasm± tvaññeva kammiko hutv± imassa ca purisassa paj±patiy±ya cassa akkh²ni upp±µetv± saya½ goºam³la½ catuv²sati kah±paºe deh²”ti. Eva½ vutte goºas±mika½ bahi kari½su. So “akkh²su upp±µitesu catuv²satikah±paºehi ki½ kariss±m²”ti g±maºicandassa p±desu patitv± “s±mi canda, goºam³lakah±paº± tuyheva hontu, ime ca gaºh±h²”ti aññepi kah±paºe datv± pal±yi.
Tato dutiyo ±ha– “aya½, deva, mama paj±pati½ paharitv± gabbha½ p±tes²”ti. “Sacca½ cand±”ti? “Suºohi mah±r±j±”ti cando sabba½ vitth±retv± kathesi. Atha na½ r±j± “ki½ pana tva½ etassa paj±pati½ paharitv± gabbha½ p±tes²”ti pucchi. “Na p±temi, dev±”ti “Ambho sakkhissasi tva½ imin± gabbhassa p±titabh±va½ s±dhetun”ti? “Na sakkomi, dev±”ti. “Id±ni ki½ karos²”ti? “Deva, putta½ me laddhu½ vaµµat²”ti. “Tena hi, ambho canda, tva½ etassa paj±pati½ tava gehe karitv± yad± puttavij±t± hoti, tad± na½ netv± etasseva deh²”ti. Sopi g±maºicandassa p±desu patitv± “m± me, s±mi, geha½, bhind²”ti kah±paºe datv± pal±yi.
Atha tatiyo ±gantv± “imin± me, deva, paharitv± assassa p±do bhinno”ti ±ha. “Sacca½ cand±”ti. “Suºohi, mah±r±j±”ti cando ta½ pavatti½ vitth±rena kathesi. Ta½ sutv± r±j± assagopaka½ ±ha– “sacca½ kira tva½ ‘assa½ paharitv± nivatteh²’ti kathes²”ti. “Na kathemi, dev±”ti. So punav±re pucchito “±ma, kathem²”ti ±ha. R±j± canda½ ±mantetv± “ambho canda, aya½ kathetv±va ‘na kathem²’ti mus±v±da½ vadati, tva½ etassa jivha½ chinditv± assam³la½ amh±ka½ santik± gahetv± sahassa½ deh²”ti ±ha. Assagopako aparepi kah±paºe datv± pal±yi.
Tato na¼ak±raputto “aya½ me, deva, pitugh±takacoro”ti ±ha. “Sacca½ kira, cand±”ti. “Suºohi, dev±”ti cando tampi k±raºa½ vitth±retv± kathesi. Atha r±j± na¼ak±ra½ ±mantetv± “id±ni ki½ karos²”ti pucchi. “Deva me pitara½ laddhu½ vaµµat²”ti. “Ambho canda, imassa kira pitara½ laddhu½ vaµµati, mataka½ pana na sakk± puna ±netu½, tva½ imassa m±tara½ ±netv± tava gehe katv± etassa pit± hoh²”ti. Na¼ak±raputto “m± me, s±mi, matassa pitu geha½ bhind²”ti g±maºicandassa kah±paºe datv± pal±yi.
G±maºicando a¹¹e jaya½ patv± tuµµhacitto r±j±na½ ±ha– “atthi, deva, tumh±ka½ kehici s±sana½ pahita½, ta½ vo kathem²”ti. “Kathehi, cand±”ti. Cando br±hmaºam±ºavak±na½ s±sana½ ±di½ katv± paµilomakkamena ekeka½ katha½ kathesi. R±j± paµip±µiy± vissajjesi.
Katha½? Paµhama½ t±va s±sana½ sutv± “pubbe tesa½ vasanaµµh±ne vela½ j±nitv± vassanakukkuµo ahosi, tesa½ tena saddena uµµh±ya mante gahetv± sajjh±ya½ karont±naññeva aruºo uggacchati, tena tesa½ gahitagahita½ na nassati. Id±ni pana nesa½ vasanaµµh±ne avel±ya vassanakakukkuµo atthi, so atiratti½ v± vassati atipabh±te v±, atiratti½ vassantassa tassa saddena uµµh±ya mante gahetv± nidd±bhibh³t± sajjh±ya½ akatv±va puna sayanti atipabh±te vassantassa saddena uµµh±ya sajjh±yitu½ na labhanti, tena tesa½ gahitagahita½ na paññ±yat²”ti ±ha.
Dutiya½ sutv± “te pubbe samaºadhamma½ karont± kasiºaparikamme yuttapayutt± ahesu½. Id±ni pana samaºadhamma½ vissajjetv± akattabbesu yuttapayutt± ±r±me uppann±ni phal±phal±ni upaµµh±k±na½ datv± piº¹apaµipiº¹akena micch±j²vena j²vika½ kappenti, tena nesa½ phal±phal±ni na madhur±ni j±t±ni. Sace pana te pubbe viya puna samaºadhamme yuttapayutt± bhavissanti, puna tesa½ phal±phal±ni madhur±ni bhavissanti. Te t±pas± r±jakul±na½ paº¹itabh±va½ na j±nanti, samaºadhamma½ tesa½ k±tu½ vadeh²”ti ±ha.
Tatiya½ sutv± “te n±gar±j±no aññamañña½ kalaha½ karonti, tena ta½ udaka½ ±vila½ j±ta½. Sace te pubbe viya samagg± bhavissanti, puna pasanna½ bhavissat²”ti ±ha.
Catuttha½ sutv± “s± rukkhadevat± pubbe aµaviya½ paµipanne manusse rakkhati, tasm± n±nappak±ra½ balikamma½ labhati. Id±ni pana ±rakkha½ na karoti, tasm± balikamma½ na labhati. Sace pubbe viya ±rakkha½ karissati, puna l±bhaggappatt± bhavissati. S± r±j³na½ atthibh±va½ na j±n±ti, tasm± aµavi-±ru¼hamanuss±na½ ±rakkha½ k±tu½ vadeh²”ti ±ha.
Pañcama½ sutv± “yasmi½ vammikap±de nis²ditv± so tittiro man±pa½ vassati, tassa heµµh± mahant² nidhikumbhi atthi, ta½ uddharitv± tva½ gaºh±h²”ti ±ha.
Chaµµha½ sutv± “yassa rukkhassa m³le so migo tiº±ni kh±ditu½ sakkoti, tassa rukkhassa upari mahanta½ bhamaramadhu atthi, so madhumakkhitesu tiºesu paluddho aññ±ni kh±ditu½ na sakkoti, tva½ ta½ madhupaµala½ haritv± aggamadhu½ amh±ka½ pahiºa, sesa½ attan± paribhuñj±”ti ±ha.
Sattama½ sutv± “yasmi½ vammike so sappo vasati, tassa heµµh± mahant² nidhikumbhi atthi, so ta½ rakkham±no vasanto nikkhamanak±le dhanalobhena sar²ra½ sithila½ katv± lagganto nikkhamati, gocara½ gahetv± dhanasinehena alagganto vegena sahas± pavisati. Ta½ nidhikumbhi½ uddharitv± tva½ gaºh±h²”ti ±ha.
Aµµhama½ sutv± “tass± taruºitthiy± s±mikassa ca m±t±pit³nañca vasanag±m±na½ antare ekasmi½ g±make j±ro atthi. S± ta½ saritv± tasmi½ sinehena s±mikassa gehe vasitu½ asakkont² ‘m±t±pitaro passiss±m²’ti j±rassa gehe katip±ha½ vasitv± m±t±pit³na½ geha½ gacchati, tattha katip±ha½ vasitv± puna j±ra½ saritv± ‘s±mikassa geha½ gamiss±m²’ti puna j±rasseva geha½ gacchati. Tass± itthiy± r±j³na½ atthibh±va½ ±cikkhitv± ‘s±mikasseva kira gehe vasatu. Sace ta½ r±j± gaºh±peti, j²vita½ te natthi, appam±da½ k±tu½ vaµµat²’ti tass± katheh²”ti ±ha.
Navama½ sutv± “s± gaºik± pubbe ekassa hatthato bhati½ gahetv± ta½ aj²r±petv± aññassa hatthato na gaºh±ti, tenass± pubbe bahu½ uppajji. Id±ni pana attano dhammata½ vissajjetv± ekassa hatthato gahita½ aj²r±petv±va aññassa hatthato gaºh±ti, purimassa ok±sa½ akatv± pacchimassa karoti, tenass± bhati na uppajjati, na keci na½ upasaªkamanti. Sace attano dhamme µhassati, pubbasadis±va bhavissati. Attano dhamme µh±tumass± katheh²”ti ±ha.
Dasama½ sutv± “so g±mabhojako pubbe dhammena samena a¹¹a½ vinicchini, tena manuss±na½ piyo ahosi man±po, sampiy±yam±n± cassa manuss± bahupaºº±k±ra½ ±hari½su, tena abhir³po dhanav± yasasampanno ahosi. Id±ni pana lañjavittako hutv± adhammena a¹¹a½ vinicchinati, tena duggato kapaºo hutv± paº¹urogena abhibh³to. Sace pubbe viya dhammena a¹¹a½ vinicchinissati, puna pubbasadiso bhavissati. So rañño atthibh±va½ na j±n±ti, dhammena a¹¹a½ vinicchinitumassa katheh²”ti ±ha.
Iti so g±maºicando im±ni ettak±ni s±san±ni rañño ±rocesi, r±j± attano paññ±ya sabb±nipi t±ni sabbaññubuddho viya by±karitv± g±maºicandassa bahu½ dhana½ datv± tassa vasanag±ma½ brahmadeyya½ katv± tasseva datv± uyyojesi. So nagar± nikkhamitv± bodhisattena dinnas±sana½ br±hmaºam±ºavak±nañca t±pas±nañca n±gar±jassa ca rukkhadevat±ya ca ±rocetv± tittirassa vasanaµµh±nato nidhi½ gahetv± migassa tiºakh±danaµµh±ne rukkhato bhamaramadhu½ gahetv± rañño madhu½ pesetv± sappassa vasanaµµh±ne vammika½ khaºitv± nidhi½ gahetv± taruºitthiy± ca gaºik±ya ca g±mabhojakassa ca rañño kathitaniy±meneva s±sana½ ±rocetv± mahantena yasena attano g±maka½ gantv± y±vat±yuka½ µhatv± yath±kamma½ gato. ¾d±samukhar±j±pi d±n±d²ni puññ±ni katv± j²vitapariyos±ne saggapura½ p³rento gato.
Satth± “na, bhikkhave, tath±gato id±neva mah±pañño, pubbepi mah±paññoyev±”ti vatv± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne bah³ sot±pannasakad±g±mi-an±g±mi-arahanto ahesu½. “Tad± g±maºicando ±nando ahosi, ±d±samukhar±j± pana ahameva ahosin”ti.

G±maºicandaj±takavaººan± sattam±.