[253] 3. Maºikaºµhaj±takavaººan±

Mamannap±nanti ida½ satth± ±¼avi½ niss±ya agg±¼ave cetiye viharanto kuµik±rasikkh±pada½ (p±r±. 342) ±rabbha kathesi. ¾¼avak± hi bhikkh³ saññ±cik±ya kuµiyo k±rayam±n± y±canabahul± viññattibahul± vihari½su “purisa½ detha, purisatthakara½ deth±”ti-±d²ni vadant±. Manuss± upaddut± y±can±ya upaddut± viññattiy± bhikkh³ disv± ubbijji½supi uttasi½supi pal±yi½supi. Ath±yasm± mah±kassapo ±¼avi½ upasaªkamitv± piº¹±ya p±visi, manuss± therampi disv± tatheva paµipajji½su. So pacch±bhatta½ piº¹ap±tapaµikkanto bhikkh³ ±mantetv± “pubb±ya½, ±vuso, ±¼av² sulabhapiº¹±, id±ni kasm± dullabhapiº¹± j±t±”ti pucchitv± ta½ k±raºa½ sutv± bhagavati ±¼avi½ ±gantv± agg±¼avacetiye viharante bhagavanta½ upasaªkamitv± etamattha½ ±rocesi. Satth± etasmi½ k±raºe bhikkhusaªgha½ sannip±t±petv± ±¼avake bhikkh³ paµipucchi “sacca½ kira tumhe, bhikkhave, saññ±cik±ya kuµiyo k±reth±”ti. “Sacca½, bhante”ti vutte te bhikkh³ garahitv± “bhikkhave, y±can± n±mes± sattaratanaparipuººe n±gabhavane vasant±na½ n±g±nampi aman±p±, pageva manuss±na½, yesa½ eka½ kah±paºaka½ upp±dent±na½ p±s±ºato ma½sa½ upp±µanak±lo viya hot²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto mah±vibhave br±hmaºakule nibbatti. Tassa ±dh±vitv± paridh±vitv± vicaraºak±le aññopi puññav± satto tassa m±tu kucchismi½ nibbatti. Te ubhopi bh±taro vayappatt± m±t±pit³na½ k±lakiriy±ya sa½viggahaday± isipabbajja½ pabbajitv± gaªg±t²re paººas±la½ m±petv± vasi½su. Tesu jeµµhassa uparigaªg±ya paººas±l± ahosi, kaniµµhassa adhogaªg±ya. Athekadivasa½ maºikaºµho n±ma n±gar±j± n±gabhavan± nikkhamitv± gaªg±t²re m±ºavakavesena vicaranto kaniµµhassa assama½ gantv± vanditv± ekamanta½ nis²di, te aññamañña½ sammodan²yakatha½ kathetv± viss±sik± ahesu½, vin± vattitu½ n±sakkhi½su. Maºikaºµho abhiºha½ kaniµµhat±pasassa santika½ ±gantv± kath±sall±pena nis²ditv± gamanak±le t±pase sinehena attabh±va½ vijahitv± bhogehi t±pasa½ parikkhipanto parissajitv± uparimuddhani mahanta½ phaºa½ dh±retv± thoka½ vasitv± ta½ sineha½ vinodetv± sar²ra½ viniveµhetv± t±pasa½ vanditv± sakaµµh±nameva gacchati. T±paso tassa bhayena kiso ahosi l³kho dubbaººo uppaº¹uppaº¹ukaj±to dhamanisanthatagatto.
So ekadivasa½ bh±tu santika½ agam±si. Atha na½ so pucchi– “kissa, tva½ bho, kiso l³kho dubbaººo uppaº¹uppaº¹ukaj±to dhamanisanthatagatto”ti. So tassa ta½ pavatti½ ±rocetv± “ki½ pana, tva½ bho, tassa n±gar±jassa ±gamana½ icchasi, na icchas²”ti puµµho “na icch±m²”ti vatv± “so pana n±gar±j± tava santika½ ±gacchanto ki½ pi¼andhana½ pi¼andhitv± ±gacchat²”ti vutte “maºiratanan”ti ±ha. Tena hi tva½ tasmi½ n±gar±je tava santika½ ±gantv± anisinneyeva “maºi½ me deh²”ti y±ca, eva½ so n±go ta½ bhogehi aparikkhipitv±va gamissati. Punadivase assamapadadv±re µhatv± ±gacchantameva na½ y±ceyy±si, tatiyadivase gaªg±t²re µhatv± udak± ummujjantameva na½ y±ceyy±si, eva½ so tava santika½ puna na ±gamissat²ti.
T±paso “s±dh³”ti paµissuºitv± attano paººas±la½ gantv± punadivase n±gar±j±na½ ±gantv± µhitamattameva “eta½ attano pi¼andhanamaºi½ me deh²”ti y±ci, so anis²ditv±va pal±yi. Atha na½ dutiyadivase assamapadadv±re µhatv± ±gacchantameva “hiyyo me maºiratana½ n±d±si, ajja d±na½ laddhu½ vaµµat²”ti ±ha. N±go assamapada½ apavisitv±va pal±yi. Tatiyadivase udakato ummujjantameva na½ “ajja me tatiyo divaso y±cantassa, dehi d±ni me eta½ maºiratanan”ti ±ha. N±gar±j± udake µhatv±va t±pasa½ paµikkhipanto dve g±th± ±ha–
7. “Mamannap±na½ vipula½ u¼±ra½, uppajjat²massa maºissa hetu;
ta½ te na dassa½ atiy±cakosi, na c±pi te assamam±gamissa½.
8. “Sus³ yath± sakkharadhotap±º², t±sesima½ sela½ y±cam±no;
ta½ te na dassa½ atiy±cakosi, na c±pi te assamam±gamissan”ti.
Tattha mamannap±nanti mama y±gubhatt±didibbabhojana½ aµµhap±nakabhedañca dibbap±na½. Vipulanti bahu. U¼±ranti seµµha½ paº²ta½. Ta½ teti ta½ maºi½ tuyha½. Atiy±cakos²ti k±lañca pam±ºañca atikkamitv± ajja t²ºi divas±ni mayha½ piya½ man±pa½ maºiratana½ y±cam±no atikkamma y±cakosi. Na c±pi teti na kevala½ na dassa½, assamampi te n±gamissa½. Sus³ yath±ti yath± n±ma yuv± taruºamanusso. Sakkharadhotap±º²ti sakkhar±ya dhotap±ºi, telena p±s±ºe dhota-asihattho. T±sesima½ sela½ y±cam±noti ima½ maºi½ y±canto tva½ kañcanatharukhagga½ abb±hitv± “s²sa½ te chind±m²”ti vadanto taruºapuriso viya ma½ t±sesi.
Eva½ vatv± so n±gar±j± udake nimujjitv± attano n±gabhavanameva gantv± na pacc±gañchi. Atha so t±paso tassa dassan²yassa n±gar±jassa adassanena bhiyyosomatt±ya kiso ahosi l³kho dubbaººo uppaº¹uppaº¹ukaj±to dhamanisanthatagatto. Atha jeµµhat±paso “kaniµµhassa pavatti½ j±niss±m²”ti tassa santika½ ±gantv± ta½ bhiyyosomatt±ya paº¹urogina½ disv± “ki½ nu kho, bho, tva½ bhiyyosomatt±ya paº¹urog² j±to”ti vatv± “tassa dassan²yassa n±gar±jassa adassanen±”ti sutv± “aya½ t±paso n±gar±j±na½ vin± vattitu½ na sakkot²”ti sallakkhetv± tatiya½ g±tham±ha–
9. “Na ta½ y±ce yassa piya½ jig²se, desso hoti atiy±can±ya;
n±go maºi½ y±cito br±hmaºena, adassana½yeva tadajjhagam±”ti.
Tattha na ta½ y±ceti ta½ bhaº¹a½ na y±ceyya. Yassa piya½ jig²seti ya½ bhaº¹a½ assa puggalassa piyanti j±neyya. Desso hot²ti appiyo hoti. Atiy±can±y±ti pam±ºa½ atikkamitv± varabhaº¹a½ y±canto t±ya atiy±can±ya. Adassana½yeva tadajjhagam±ti tato paµµh±ya adassanameva gatoti.
Eva½ pana ta½ vatv± “ito d±ni paµµh±ya m± soc²”ti samass±setv± jeµµhabh±t± attano assamameva gato. Ath±parabh±ge te dvepi bh±taro abhiññ± ca sam±pattiyo ca nibbattetv± brahmalokapar±yaº± ahesu½.
Satth± “eva½, bhikkhave, sattaratanaparipuººe n±gabhavane vasant±na½ n±g±nampi y±can± n±ma aman±p±, kimaªga½ pana manuss±nan”ti ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± kaniµµho ±nando ahosi, jeµµho pana ahameva ahosin”ti.

Maºikaºµhaj±takavaººan± tatiy±.